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Nahum 1

Nah. 1:3 KJV (With Strong’s)

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The Lord
Yhovah (Hebrew #3068)
(the) self-Existent or Eternal; Jehovah, Jewish national name of God
KJV usage: Jehovah, the Lord. Compare 3050, 3069.
Pronounce: yeh-ho-vaw'
Origin: from 1961
is slow
'arek (Hebrew #750)
long
KJV usage: long(-suffering, -winged), patient, slow (to anger).
Pronounce: aw-rake'
Origin: from 748
to anger
'aph (Hebrew #639)
properly, the nose or nostril; hence, the face, and occasionally a person; also (from the rapid breathing in passion) ire
KJV usage: anger(-gry), + before, countenance, face, + forebearing, forehead, + (long-)suffering, nose, nostril, snout, X worthy, wrath.
Pronounce: af
Origin: from 599
, and great
gadowl (Hebrew #1419)
from 1431; great (in any sense); hence, older; also insolent
KJV usage: + aloud, elder(-est), + exceeding(-ly), + far, (man of) great (man, matter, thing,-er,-ness), high, long, loud, mighty, more, much, noble, proud thing, X sore, (X ) very.
Pronounce: gaw-dole'
Origin: or (shortened) gadol {gaw-dole'}
in power
koach (Hebrew #3581)
from an unused root meaning to be firm; vigor, literally (force, in a good or a bad sense) or figuratively (capacity, means, produce); also (from its hardiness) a large lizard
KJV usage: ability, able, chameleon, force, fruits, might, power(-ful), strength, substance, wealth.
Pronounce: ko'-akh
Origin: or (Dan. 11:6) kowach {ko'-akh}
, and will not at all
naqah (Hebrew #5352)
to be (or make) clean (literally or figuratively); by implication (in an adverse sense) to be bare, i.e. extirpated
KJV usage: acquit X at all, X altogether, be blameless, cleanse, (be) clear(-ing), cut off, be desolate, be free, be (hold) guiltless, be (hold) innocent, X by no means, be quit, be (leave) unpunished, X utterly, X wholly.
Pronounce: naw-kaw'
Origin: a primitive root
acquit
naqah (Hebrew #5352)
to be (or make) clean (literally or figuratively); by implication (in an adverse sense) to be bare, i.e. extirpated
KJV usage: acquit X at all, X altogether, be blameless, cleanse, (be) clear(-ing), cut off, be desolate, be free, be (hold) guiltless, be (hold) innocent, X by no means, be quit, be (leave) unpunished, X utterly, X wholly.
Pronounce: naw-kaw'
Origin: a primitive root
the wicked: the Lord
Yhovah (Hebrew #3068)
(the) self-Existent or Eternal; Jehovah, Jewish national name of God
KJV usage: Jehovah, the Lord. Compare 3050, 3069.
Pronounce: yeh-ho-vaw'
Origin: from 1961
hath his way
derek (Hebrew #1870)
a road (as trodden); figuratively, a course of life or mode of action, often adverb
KJV usage: along, away, because of, + by, conversation, custom, (east-)ward, journey, manner, passenger, through, toward, (high-) (path-)way(-side), whither(-soever).
Pronounce: deh'-rek
Origin: from 1869
in the whirlwind
cuwphah (Hebrew #5492)
a hurricane
KJV usage: Red Sea, storm, tempest, whirlwind, Red sea.
Pronounce: soo-faw'
Origin: from 5486
and in the storm
s`arah (Hebrew #8183)
a hurricane
KJV usage: storm, tempest.
Pronounce: seh-aw-raw'
Origin: feminine of 8178
, and the clouds
`anan (Hebrew #6051)
a cloud (as covering the sky), i.e. the nimbus or thunder-cloud
KJV usage: cloud(-y).
Pronounce: aw-nawn'
Origin: from 6049
are the dust
'abaq (Hebrew #80)
light particles (as volatile)
KJV usage: (small) dust, powder.
Pronounce: aw-bawk'
Origin: from root of 79
of his feet
regel (Hebrew #7272)
a foot (as used in walking); by implication, a step; by euphem. the pudenda
KJV usage: X be able to endure, X according as, X after, X coming, X follow, ((broken-))foot((-ed, -stool)), X great toe, X haunt, X journey, leg, + piss, + possession, time.
Pronounce: reh'-gel
Origin: from 7270
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Cross References

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Ministry on This Verse

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slow.
Ex. 34:6‑7• 6And the Lord passed by before him, and proclaimed, The Lord, The Lord God, merciful and gracious, longsuffering, and abundant in goodness and truth,
7Keeping mercy for thousands, forgiving iniquity and transgression and sin, and that will by no means clear the guilty; visiting the iniquity of the fathers upon the children, and upon the children's children, unto the third and to the fourth generation.
(Ex. 34:6‑7)
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Neh. 9:17• 17And refused to obey, neither were mindful of thy wonders that thou didst among them; but hardened their necks, and in their rebellion appointed a captain to return to their bondage: but thou art a God ready to pardon, gracious and merciful, slow to anger, and of great kindness, and forsookest them not. (Neh. 9:17)
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Psa. 103:8• 8The Lord is merciful and gracious, slow to anger, and plenteous in mercy. (Psa. 103:8)
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Psa. 145:8• 8The Lord is gracious, and full of compassion; slow to anger, and of great mercy. (Psa. 145:8)
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Joel 2:13• 13And rend your heart, and not your garments, and turn unto the Lord your God: for he is gracious and merciful, slow to anger, and of great kindness, and repenteth him of the evil. (Joel 2:13)
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Jonah 4:2• 2And he prayed unto the Lord, and said, I pray thee, O Lord, was not this my saying, when I was yet in my country? Therefore I fled before unto Tarshish: for I knew that thou art a gracious God, and merciful, slow to anger, and of great kindness, and repentest thee of the evil. (Jonah 4:2)
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James 1:19• 19Wherefore, my beloved brethren, let every man be swift to hear, slow to speak, slow to wrath: (James 1:19)
great.
and will.
his way.
Ex. 19:16‑18• 16And it came to pass on the third day in the morning, that there were thunders and lightnings, and a thick cloud upon the mount, and the voice of the trumpet exceeding loud; so that all the people that was in the camp trembled.
17And Moses brought forth the people out of the camp to meet with God; and they stood at the nether part of the mount.
18And mount Sinai was altogether on a smoke, because the Lord descended upon it in fire: and the smoke thereof ascended as the smoke of a furnace, and the whole mount quaked greatly.
(Ex. 19:16‑18)
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Deut. 5:22‑24• 22These words the Lord spake unto all your assembly in the mount out of the midst of the fire, of the cloud, and of the thick darkness, with a great voice: and he added no more. And he wrote them in two tables of stone, and delivered them unto me.
23And it came to pass, when ye heard the voice out of the midst of the darkness, (for the mountain did burn with fire,) that ye came near unto me, even all the heads of your tribes, and your elders;
24And ye said, Behold, the Lord our God hath showed us his glory and his greatness, and we have heard his voice out of the midst of the fire: we have seen this day that God doth talk with man, and he liveth.
(Deut. 5:22‑24)
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1 Kings 19:11‑13• 11And he said, Go forth, and stand upon the mount before the Lord. And, behold, the Lord passed by, and a great and strong wind rent the mountains, and brake in pieces the rocks before the Lord; but the Lord was not in the wind: and after the wind an earthquake; but the Lord was not in the earthquake:
12And after the earthquake a fire; but the Lord was not in the fire: and after the fire a still small voice.
13And it was so, when Elijah heard it, that he wrapped his face in his mantle, and went out, and stood in the entering in of the cave. And, behold, there came a voice unto him, and said, What doest thou here, Elijah?
(1 Kings 19:11‑13)
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Job 38:1• 1Then the Lord answered Job out of the whirlwind, and said, (Job 38:1)
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Psa. 18:7‑15• 7Then the earth shook and trembled; the foundations also of the hills moved and were shaken, because he was wroth.
8There went up a smoke out of his nostrils, and fire out of his mouth devoured: coals were kindled by it.
9He bowed the heavens also, and came down: and darkness was under his feet.
10And he rode upon a cherub, and did fly: yea, he did fly upon the wings of the wind.
11He made darkness his secret place; his pavilion round about him were dark waters and thick clouds of the skies.
12At the brightness that was before him his thick clouds passed, hail stones and coals of fire.
13The Lord also thundered in the heavens, and the Highest gave his voice; hail stones and coals of fire.
14Yea, he sent out his arrows, and scattered them; and he shot out lightnings, and discomfited them.
15Then the channels of waters were seen, and the foundations of the world were discovered at thy rebuke, O Lord, at the blast of the breath of thy nostrils.
(Psa. 18:7‑15)
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Psa. 50:3• 3Our God shall come, and shall not keep silence: a fire shall devour before him, and it shall be very tempestuous round about him. (Psa. 50:3)
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Psa. 97:2‑5• 2Clouds and darkness are round about him: righteousness and judgment are the habitation of his throne.
3A fire goeth before him, and burneth up his enemies round about.
4His lightnings enlightened the world: the earth saw, and trembled.
5The hills melted like wax at the presence of the Lord, at the presence of the Lord of the whole earth.
(Psa. 97:2‑5)
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Psa. 104:3• 3Who layeth the beams of his chambers in the waters: who maketh the clouds his chariot: who walketh upon the wings of the wind: (Psa. 104:3)
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Isa. 19:1• 1The burden of Egypt. Behold, the Lord rideth upon a swift cloud, and shall come into Egypt: and the idols of Egypt shall be moved at his presence, and the heart of Egypt shall melt in the midst of it. (Isa. 19:1)
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Isa. 66:15• 15For, behold, the Lord will come with fire, and with his chariots like a whirlwind, to render his anger with fury, and his rebuke with flames of fire. (Isa. 66:15)
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Dan. 7:13• 13I saw in the night visions, and, behold, one like the Son of man came with the clouds of heaven, and came to the Ancient of days, and they brought him near before him. (Dan. 7:13)
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Hab. 3:5‑15• 5Before him went the pestilence, and burning coals went forth at his feet.
6He stood, and measured the earth: he beheld, and drove asunder the nations; and the everlasting mountains were scattered, the perpetual hills did bow: his ways are everlasting.
7I saw the tents of Cushan in affliction: and the curtains of the land of Midian did tremble.
8Was the Lord displeased against the rivers? was thine anger against the rivers? was thy wrath against the sea, that thou didst ride upon thine horses and thy chariots of salvation?
9Thy bow was made quite naked, according to the oaths of the tribes, even thy word. Selah. Thou didst cleave the earth with rivers.
10The mountains saw thee, and they trembled: the overflowing of the water passed by: the deep uttered his voice, and lifted up his hands on high.
11The sun and moon stood still in their habitation: at the light of thine arrows they went, and at the shining of thy glittering spear.
12Thou didst march through the land in indignation, thou didst thresh the heathen in anger.
13Thou wentest forth for the salvation of thy people, even for salvation with thine anointed; thou woundedst the head out of the house of the wicked, by discovering the foundation unto the neck. Selah.
14Thou didst strike through with his staves the head of his villages: they came out as a whirlwind to scatter me: their rejoicing was as to devour the poor secretly.
15Thou didst walk through the sea with thine horses, through the heap of great waters.
(Hab. 3:5‑15)
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Zech. 9:14• 14And the Lord shall be seen over them, and his arrow shall go forth as the lightning: and the Lord God shall blow the trumpet, and shall go with whirlwinds of the south. (Zech. 9:14)
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Matt. 26:64• 64Jesus saith unto him, Thou hast said: nevertheless I say unto you, Hereafter shall ye see the Son of man sitting on the right hand of power, and coming in the clouds of heaven. (Matt. 26:64)
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Rev. 1:7• 7Behold, he cometh with clouds; and every eye shall see him, and they also which pierced him: and all kindreds of the earth shall wail because of him. Even so, Amen. (Rev. 1:7)
 The stronger the feeling of God against that which destroys His own glory, the more worthy is it that He should be slow to act on His indignation, as we should be for quite different reasons. Indeed slowness to anger is ordinarily the proof of moral greatness, though there are extreme cases where waiting would bespeak want of right feeling. Scripture shows us both the rule and the exceptions. (Nahum 1 by W. Kelly)

J. N. Darby Translation

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Jehovah is slow to anger, and great in power, and doth not at all clear the guilty: Jehovah,—his way is in the whirlwind and in the storm, and the clouds are the dust of his feet.