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Joel 2

Joel 2:13 KJV (With Strong’s)

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13
And rend
qara` (Hebrew #7167)
to rend, literally or figuratively (revile, paint the eyes, as if enlarging them)
KJV usage: cut out, rend, X surely, tear.
Pronounce: kaw-rah'
Origin: a primitive root
d your heart
lebab (Hebrew #3824)
the heart (as the most interior organ); used also like 3820
KJV usage: + bethink themselves, breast, comfortably, courage, ((faint), (tender-)heart((-ed)), midst, mind, X unawares, understanding.
Pronounce: lay-bawb'
Origin: from 3823
, and not your garments
beged (Hebrew #899)
a covering, i.e. clothing; also treachery or pillage
KJV usage: apparel, cloth(-es, ing), garment, lap, rag, raiment, robe, X very (treacherously), vesture, wardrobe.
Pronounce: behg'-ed
Origin: from 898
, and turn
shuwb (Hebrew #7725)
to turn back (hence, away) transitively or intransitively, literally or figuratively (not necessarily with the idea of return to the starting point); generally to retreat; often adverbial, again
KJV usage: ((break, build, circumcise, dig, do anything, do evil, feed, lay down, lie down, lodge, make, rejoice, send, take, weep)) X again, (cause to) answer (+ again), X in any case (wise), X at all, averse, bring (again, back, home again), call (to mind), carry again (back), cease, X certainly, come again (back), X consider, + continually, convert, deliver (again), + deny, draw back, fetch home again, X fro, get (oneself) (back) again, X give (again), go again (back, home), (go) out, hinder, let, (see) more, X needs, be past, X pay, pervert, pull in again, put (again, up again), recall, recompense, recover, refresh, relieve, render (again), requite, rescue, restore, retrieve, (cause to, make to) return, reverse, reward, + say nay, send back, set again, slide back, still, X surely, take back (off), (cause to, make to) turn (again, self again, away, back, back again, backward, from, off), withdraw.
Pronounce: shoob
Origin: a primitive root
unto the Lord
Yhovah (Hebrew #3068)
(the) self-Existent or Eternal; Jehovah, Jewish national name of God
KJV usage: Jehovah, the Lord. Compare 3050, 3069.
Pronounce: yeh-ho-vaw'
Origin: from 1961
your God
'elohiym (Hebrew #430)
gods in the ordinary sense; but specifically used (in the plural thus, especially with the article) of the supreme God; occasionally applied by way of deference to magistrates; and sometimes as a superlative
KJV usage: angels, X exceeding, God (gods)(-dess, -ly), X (very) great, judges, X mighty.
Pronounce: el-o-heem'
Origin: plural of 433
: for hef is gracious
channuwn (Hebrew #2587)
gracious
KJV usage: gracious.
Pronounce: khan-noon'
Origin: from 2603
and merciful
rachuwm (Hebrew #7349)
compassionate
KJV usage: full of compassion, merciful.
Pronounce: rakh-oom'
Origin: from 7355
, slow
'arek (Hebrew #750)
long
KJV usage: long(-suffering, -winged), patient, slow (to anger).
Pronounce: aw-rake'
Origin: from 748
to anger
'aph (Hebrew #639)
properly, the nose or nostril; hence, the face, and occasionally a person; also (from the rapid breathing in passion) ire
KJV usage: anger(-gry), + before, countenance, face, + forebearing, forehead, + (long-)suffering, nose, nostril, snout, X worthy, wrath.
Pronounce: af
Origin: from 599
, and of great
rab (Hebrew #7227)
abundant (in quantity, size, age, number, rank, quality)
KJV usage: (in) abound(-undance, -ant, -antly), captain, elder, enough, exceedingly, full, great(-ly, man, one), increase, long (enough, (time)), (do, have) many(-ifold, things, a time), ((ship-))master, mighty, more, (too, very) much, multiply(-tude), officer, often(-times), plenteous, populous, prince, process (of time), suffice(-lent).
Pronounce: rab
Origin: by contracted from 7231
kindness
checed (Hebrew #2617)
kindness; by implication (towards God) piety: rarely (by opposition) reproof, or (subject.) beauty
KJV usage: favour, good deed(-liness, -ness), kindly, (loving-)kindness, merciful (kindness), mercy, pity, reproach, wicked thing.
Pronounce: kheh'-sed
Origin: from 2616
, and repenteth
nacham (Hebrew #5162)
properly, to sigh, i.e. breathe strongly; by implication, to be sorry, i.e. (in a favorable sense) to pity, console or (reflexively) rue; or (unfavorably) to avenge (oneself)
KJV usage: comfort (self), ease (one's self), repent(-er,-ing, self).
Pronounce: naw-kham'
Origin: a primitive root
him of the evil
ra` (Hebrew #7451)
bad or (as noun) evil (natural or moral)
KJV usage: adversity, affliction, bad, calamity, + displease(-ure), distress, evil((- favouredness), man, thing), + exceedingly, X great, grief(-vous), harm, heavy, hurt(-ful), ill (favoured), + mark, mischief(-vous), misery, naught(-ty), noisome, + not please, sad(-ly), sore, sorrow, trouble, vex, wicked(-ly, -ness, one), worse(-st), wretchedness, wrong. (Incl. feminine raaah; as adjective or noun.).
Pronounce: rah
Origin: from 7489
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Cross References

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rend.Here the word "rend" is used only once, but with two significations; in the former sentence it is used figuratively; in the latter literally--the heart not being rent in the same sense in which garments are rent.
2 Kings 22:19• 19Because thine heart was tender, and thou hast humbled thyself before the Lord, when thou heardest what I spake against this place, and against the inhabitants thereof, that they should become a desolation and a curse, and hast rent thy clothes, and wept before me; I also have heard thee, saith the Lord. (2 Kings 22:19)
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Psa. 34:18• 18The Lord is nigh unto them that are of a broken heart; and saveth such as be of a contrite spirit. (Psa. 34:18)
;
Psa. 51:17• 17The sacrifices of God are a broken spirit: a broken and a contrite heart, O God, thou wilt not despise. (Psa. 51:17)
;
Isa. 57:15• 15For thus saith the high and lofty One that inhabiteth eternity, whose name is Holy; I dwell in the high and holy place, with him also that is of a contrite and humble spirit, to revive the spirit of the humble, and to revive the heart of the contrite ones. (Isa. 57:15)
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Isa. 66:2• 2For all those things hath mine hand made, and all those things have been, saith the Lord: but to this man will I look, even to him that is poor and of a contrite spirit, and trembleth at my word. (Isa. 66:2)
;
Ezek. 9:4• 4And the Lord said unto him, Go through the midst of the city, through the midst of Jerusalem, and set a mark upon the foreheads of the men that sigh and that cry for all the abominations that be done in the midst thereof. (Ezek. 9:4)
;
Matt. 5:3‑4• 3Blessed are the poor in spirit: for theirs is the kingdom of heaven.
4Blessed are they that mourn: for they shall be comforted.
(Matt. 5:3‑4)
your garments.
Gen. 37:29,34• 29And Reuben returned unto the pit; and, behold, Joseph was not in the pit; and he rent his clothes.
34And Jacob rent his clothes, and put sackcloth upon his loins, and mourned for his son many days.
(Gen. 37:29,34)
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2 Sam. 1:11• 11Then David took hold on his clothes, and rent them; and likewise all the men that were with him: (2 Sam. 1:11)
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1 Kings 21:27• 27And it came to pass, when Ahab heard those words, that he rent his clothes, and put sackcloth upon his flesh, and fasted, and lay in sackcloth, and went softly. (1 Kings 21:27)
;
2 Kings 5:7• 7And it came to pass, when the king of Israel had read the letter, that he rent his clothes, and said, Am I God, to kill and to make alive, that this man doth send unto me to recover a man of his leprosy? wherefore consider, I pray you, and see how he seeketh a quarrel against me. (2 Kings 5:7)
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2 Kings 6:30• 30And it came to pass, when the king heard the words of the woman, that he rent his clothes; and he passed by upon the wall, and the people looked, and, behold, he had sackcloth within upon his flesh. (2 Kings 6:30)
;
2 Kings 22:11• 11And it came to pass, when the king had heard the words of the book of the law, that he rent his clothes. (2 Kings 22:11)
;
Job 1:20• 20Then Job arose, and rent his mantle, and shaved his head, and fell down upon the ground, and worshipped, (Job 1:20)
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Isa. 58:5• 5Is it such a fast that I have chosen? a day for a man to afflict his soul? is it to bow down his head as a bulrush, and to spread sackcloth and ashes under him? wilt thou call this a fast, and an acceptable day to the Lord? (Isa. 58:5)
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Matt. 6:16‑18• 16Moreover when ye fast, be not, as the hypocrites, of a sad countenance: for they disfigure their faces, that they may appear unto men to fast. Verily I say unto you, They have their reward.
17But thou, when thou fastest, anoint thine head, and wash thy face;
18That thou appear not unto men to fast, but unto thy Father which is in secret: and thy Father, which seeth in secret, shall reward thee openly.
(Matt. 6:16‑18)
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1 Tim. 4:8• 8For bodily exercise profiteth little: but godliness is profitable unto all things, having promise of the life that now is, and of that which is to come. (1 Tim. 4:8)
for.
Ex. 34:6‑7• 6And the Lord passed by before him, and proclaimed, The Lord, The Lord God, merciful and gracious, longsuffering, and abundant in goodness and truth,
7Keeping mercy for thousands, forgiving iniquity and transgression and sin, and that will by no means clear the guilty; visiting the iniquity of the fathers upon the children, and upon the children's children, unto the third and to the fourth generation.
(Ex. 34:6‑7)
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Num. 14:18• 18The Lord is longsuffering, and of great mercy, forgiving iniquity and transgression, and by no means clearing the guilty, visiting the iniquity of the fathers upon the children unto the third and fourth generation. (Num. 14:18)
;
Psa. 86:5,15• 5For thou, Lord, art good, and ready to forgive; and plenteous in mercy unto all them that call upon thee.
15But thou, O Lord, art a God full of compassion, and gracious, longsuffering, and plenteous in mercy and truth.
(Psa. 86:5,15)
;
Psa. 145:7‑9• 7They shall abundantly utter the memory of thy great goodness, and shall sing of thy righteousness.
8The Lord is gracious, and full of compassion; slow to anger, and of great mercy.
9The Lord is good to all: and his tender mercies are over all his works.
(Psa. 145:7‑9)
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Jonah 4:2• 2And he prayed unto the Lord, and said, I pray thee, O Lord, was not this my saying, when I was yet in my country? Therefore I fled before unto Tarshish: for I knew that thou art a gracious God, and merciful, slow to anger, and of great kindness, and repentest thee of the evil. (Jonah 4:2)
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Mic. 7:18• 18Who is a God like unto thee, that pardoneth iniquity, and passeth by the transgression of the remnant of his heritage? he retaineth not his anger for ever, because he delighteth in mercy. (Mic. 7:18)
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Rom. 2:4• 4Or despisest thou the riches of his goodness and forbearance and longsuffering; not knowing that the goodness of God leadeth thee to repentance? (Rom. 2:4)
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Rom. 5:20‑21• 20Moreover the law entered, that the offence might abound. But where sin abounded, grace did much more abound:
21That as sin hath reigned unto death, even so might grace reign through righteousness unto eternal life by Jesus Christ our Lord.
(Rom. 5:20‑21)
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Eph. 2:4• 4But God, who is rich in mercy, for his great love wherewith he loved us, (Eph. 2:4)
slow.
and repenteth.

J. N. Darby Translation

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13
and rend your heart, and not your garments, and turn unto Jehovah your God: for he is gracious and merciful, slow to anger, and of great loving-kindnessd, and repenteth him of the evil.

JND Translation Notes

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d
See Ex. 34.6.