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Hebrews 9

Heb. 9:5 KJV (With Strong’s)

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5
And
de (Greek #1161)
but, and, etc.
KJV usage: also, and, but, moreover, now (often unexpressed in English).
Pronounce: deh
Origin: a primary particle (adversative or continuative)
over
huperano (Greek #5231)
above upward, i.e. greatly higher (in place or rank)
KJV usage: far above, over.
Pronounce: hoop-er-an'-o
Origin: from 5228 and 507
it
autos (Greek #846)
the reflexive pronoun self, used (alone or in the comparative 1438) of the third person , and (with the proper personal pronoun) of the other persons
KJV usage: her, it(-self), one, the other, (mine) own, said, (self-), the) same, ((him-, my-, thy- )self, (your-)selves, she, that, their(-s), them(-selves), there(-at, - by, -in, -into, -of, -on, -with), they, (these) things, this (man), those, together, very, which. Compare 848.
Pronounce: ow-tos'
Origin: from the particle αὖ (perhaps akin to the base of 109 through the idea of a baffling wind) (backward)
the cherubims
cheroubim (Greek #5502)
"cherubim" (i.e. cherubs or kerubim)
KJV usage: cherubims.
Pronounce: kher-oo-beem'
Origin: plural of Hebrew origin (03742)
u of glory
doxa (Greek #1391)
glory (as very apparent), in a wide application (literal or figurative, objective or subjective)
KJV usage: dignity, glory(-ious), honour, praise, worship.
Pronounce: dox'-ah
Origin: from the base of 1380
shadowing
kataskiazo (Greek #2683)
to overshade, i.e. cover
KJV usage: shadow.
Pronounce: kat-as-kee-ad'-zo
Origin: from 2596 and a derivative of 4639
the mercyseat
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
hilasterion (Greek #2435)
an expiatory (place or thing), i.e. (concretely) an atoning victim, or (specially) the lid of the Ark (in the Temple)
KJV usage: mercyseat, propitiation.
Pronounce: hil-as-tay'-ree-on
Origin: neuter of a derivative of 2433
; of
peri (Greek #4012)
properly, through (all over), i.e. around; figuratively with respect to; used in various applications, of place, cause or time (with the genitive case denoting the subject or occasion or superlative point; with the accusative case the locality, circuit, matter, circumstance or general period)
KJV usage: (there-)about, above, against, at, on behalf of, X and his company, which concern, (as) concerning, for, X how it will go with, ((there-, where-)) of, on, over, pertaining (to), for sake, X (e-)state, (as) touching, (where-)by (in), with. In comparative, it retains substantially the same meaning of circuit (around), excess (beyond), or completeness (through).
Pronounce: per-ee'
Origin: from the base of 4008
which
hos (Greek #3739)
the relatively (sometimes demonstrative) pronoun, who, which, what, that
KJV usage: one, (an-, the) other, some, that, what, which, who(-m, -se), etc. See also 3757.
Pronounce: hos
Origin: ἥ (hay), and neuter ὅ (ho) probably a primary word (or perhaps a form of the article 3588)
we
esti (Greek #2076)
he (she or it) is; also (with neuter plural) they are
KJV usage: are, be(-long), call, X can(-not), come, consisteth, X dure for a while, + follow, X have, (that) is (to say), make, meaneth, X must needs, + profit, + remaineth, + wrestle.
Pronounce: es-tee'
Origin: third person singular present indicative of 1510
cannot
ou (Greek #3756)
the absolute negative (compare 3361) adverb; no or not
KJV usage: + long, nay, neither, never, no (X man), none, (can-)not, + nothing, + special, un(-worthy), when, + without, + yet but. See also 3364, 3372.
Pronounce: oo
Origin: οὐκ (ook), and (before an aspirate) οὐχ (ookh) a primary word
now
nun (Greek #3568)
"now" (as adverb of date, a transition or emphasis); also as noun or adjective present or immediate
KJV usage: henceforth, + hereafter, of late, soon, present, this (time). See also 3569, 3570.
Pronounce: noon
Origin: a primary particle of present time
speak
lego (Greek #3004)
properly, to "lay" forth, i.e. (figuratively) relate (in words (usually of systematic or set discourse; whereas 2036 and 5346 generally refer to an individual expression or speech respectively; while 4483 is properly to break silence merely, and 2980 means an extended or random harangue)); by implication, to mean
KJV usage: ask, bid, boast, call, describe, give out, name, put forth, say(-ing, on), shew, speak, tell, utter.
Pronounce: leg'-o
Origin: a primary verb
particularly
kata (Greek #2596)
(prepositionally) down (in place or time), in varied relations (according to the case (genitive, dative or accusative) with which it is joined)
KJV usage: about, according as (to), after, against, (when they were) X alone, among, and, X apart, (even, like) as (concerning, pertaining to touching), X aside, at, before, beyond, by, to the charge of, (charita-)bly, concerning, + covered, (dai-)ly, down, every, (+ far more) exceeding, X more excellent, for, from ... to, godly, in(-asmuch, divers, every, -to, respect of), ... by, after the manner of, + by any means, beyond (out of) measure, X mightily, more, X natural, of (up-)on (X part), out (of every), over against, (+ your) X own, + particularly, so, through(-oughout, -oughout every), thus, (un-)to(-gether, -ward), X uttermost, where(-by), with. In composition it retains many of these applications, and frequently denotes opposition, distribution, or intensity.
Pronounce: kat-ah'
Origin: a primary particle
meros (Greek #3313)
a division or share (literally or figuratively, in a wide application)
KJV usage: behalf, course, coast, craft, particular (+ -ly), part (+ -ly), piece, portion, respect, side, some sort(-what).
Pronounce: mer'-os
Origin: from an obsolete but more primary form of μείρομαι (to get as a section or allotment)
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u
Ex. 25:18,22•  (Ex. 25:18,22)

More on:

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Glory

Cross References

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Ministry on This Verse

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over.
Ex. 25:17‑22•  (Ex. 25:17‑22)
;
Ex. 37:6‑9•  (Ex. 37:6‑9)
;
Lev. 16:2•  (Lev. 16:2)
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Num. 7:89•  (Num. 7:89)
;
1 Sam. 4:4•  (1 Sam. 4:4)
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1 Kings 8:6‑7•  (1 Kings 8:6‑7)
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2 Kings 19:15•  (2 Kings 19:15)
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Psa. 80:1•  (Psa. 80:1)
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Psa. 99:1•  (Psa. 99:1)
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Eph. 3:10• 10in order that there might be known now to the principalities and the authorities in the heavenly [places] by the assembly the manifold wisdom of God, (Eph. 3:10)
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1 Peter 1:12• 12To whom it was revealed that not to themselves but to you they were ministering the very things which have now been announced to you through those that brought you glad tidings by [the] Holy Spirit sent forth from heaven; which things angels desire to look into. (1 Peter 1:12)
the mercy-seat.
Heb. 4:16• 16Let us approach therefore with boldness to the throne of grace, that we may receive mercy, and find grace for seasonable help. (Heb. 4:16)
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Lev. 16:2,13•  (Lev. 16:2,13)
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1 Chron. 28:11•  (1 Chron. 28:11)
• Not that either part of the tabernacle ceases to yield its instruction to faith: whether the outer, wherein were the candlestick, and the table, and the shewbread; or the inner, with golden censer, and the ark of the covenant and its significant contents and surroundings. Of these it was not the Spirit's purpose here to speak severally. (“Hebrews 9:1-5” by W. Kelly)
• It was not to speak in detail of the contents of the tabernacle exterior or interior, however symbolically instructive, but of its distinctive contrast as a whole with Christianity. (“Hebrews 9:6-10” by W. Kelly)

J. N. Darby Translation

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and above over it the cherubim of glory shadowing the mercy-seat; concerning which it is not now the time to speak in detail.

W. Kelly Translation

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and above over it cherubim of glory overshadowing the mercy-seat, concerning which things it is not now [opportune] to speak in detaila.

WK Translation Notes

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a
Or, "severally."