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Hosea 10

Hos. 10:11 KJV (With Strong’s)

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11
And Ephraim
'Ephrayim (Hebrew #669)
double fruit; Ephrajim, a son of Joseph; also the tribe descended from him, and its territory
KJV usage: Ephraim, Ephraimites.
Pronounce: ef-rah'-yim
Origin: dual of masculine form of 672
is as an heifer
`eglah (Hebrew #5697)
a (female) calf, especially one nearly grown (i.e. a heifer)
KJV usage: calf, cow, heifer.
Pronounce: eg-law'
Origin: feminine of 5695
that is taught
lamad (Hebrew #3925)
properly, to goad, i.e. (by implication) to teach (the rod being an Oriental incentive)
KJV usage: (un-) accustomed, X diligently, expert, instruct, learn, skilful, teach(-er, - ing).
Pronounce: law-mad'
Origin: a primitive root
, and loveth
'ahab (Hebrew #157)
a primitive root; to have affection for (sexually or otherwise)
KJV usage: (be-)love(-d, -ly, -r), like, friend.
Pronounce: aw-hab'
Origin: or raheb {aw-habe'}
to tread out
duwsh (Hebrew #1758)
or diysh {deesh}; a primitive root; to trample or thresh
KJV usage: break, tear, thresh, tread out (down), at grass (Jer. 50:11, by mistake for 1877).
Pronounce: doosh
Origin: or dowsh {dosh}
the corn; but I passed over
`abar (Hebrew #5674)
to cross over; used very widely of any transition (literal or figurative; transitive, intransitive, intensive, causative); specifically, to cover (in copulation)
KJV usage: alienate, alter, X at all, beyond, bring (over, through), carry over, (over-)come (on, over), conduct (over), convey over, current, deliver, do away, enter, escape, fail, gender, get over, (make) go (away, beyond, by, forth, his way, in, on, over, through), have away (more), lay, meddle, overrun, make partition, (cause to, give, make to, over) pass(-age, along, away, beyond, by, -enger, on, out, over, through), (cause to, make) + proclaim(-amation), perish, provoke to anger, put away, rage, + raiser of taxes, remove, send over, set apart, + shave, cause to (make) sound, X speedily, X sweet smelling, take (away), (make to) transgress(-or), translate, turn away, (way-)faring man, be wrath.
Pronounce: aw-bar'
Origin: a primitive root
upon μher fair
tuwb (Hebrew #2898)
good (as a noun), in the widest sense, especially goodness (superlative concretely, the best), beauty, gladness, welfare
KJV usage: fair, gladness, good(-ness, thing, -s), joy, go well with.
Pronounce: toob
Origin: from 2895
neck
tsavva'r (Hebrew #6677)
or tsavvaron (Song of Solomon 4:9) {tsav-vaw-rone'}; or (feminine) tsavva.rah (Micah 2:3) {tsav-vaw-raw'}; intensively from 6696 in the sense of binding; the back of the neck (as that on which burdens are bound)
KJV usage: neck.
Pronounce: tsav-vawr'
Origin: or tsavvar (Nehemiah 3:5) {tsav-vawr'}
: I will make Ephraim
'Ephrayim (Hebrew #669)
double fruit; Ephrajim, a son of Joseph; also the tribe descended from him, and its territory
KJV usage: Ephraim, Ephraimites.
Pronounce: ef-rah'-yim
Origin: dual of masculine form of 672
to ride
rakab (Hebrew #7392)
to ride (on an animal or in a vehicle); causatively, to place upon (for riding or generally), to despatch
KJV usage: bring (on (horse-)back), carry, get (oneself) up, on (horse-)back, put, (cause to, make to) ride (in a chariot, on, -r), set.
Pronounce: raw-kab'
Origin: a primitive root
; Judah
Yhuwdah (Hebrew #3063)
celebrated; Jehudah (or Judah), the name of five Israelites; also of the tribe descended from the first, and of its territory
KJV usage: Judah.
Pronounce: yeh-hoo-daw'
Origin: from 3034
shall plow
charash (Hebrew #2790)
to scratch, i.e. (by implication) to engrave, plough; hence (from the use of tools) to fabricate (of any material); figuratively, to devise (in a bad sense); hence (from the idea of secrecy) to be silent, to let alone; hence (by implication) to be deaf (as an accompaniment of dumbness)
KJV usage: X altogether, cease, conceal, be deaf, devise, ear, graven, imagine, leave off speaking, hold peace, plow(-er, man), be quiet, rest, practise secretly, keep silence, be silent, speak not a word, be still, hold tongue, worker.
Pronounce: khaw-rash'
Origin: a primitive root
, and Jacob
Ya`aqob (Hebrew #3290)
heel-catcher (i.e. supplanter); Jaakob, the Israelitish patriarch
KJV usage: Jacob.
Pronounce: yah-ak-obe'
Origin: from 6117
shall break his clods
sadad (Hebrew #7702)
to abrade, i.e. harrow a field
KJV usage: break clods, harrow.
Pronounce: saw-dad'
Origin: a primitive root
.
μ
the beauty of her neck.

More on:

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Corn,
Ephraim,
Heifer,
Jacob,
Judah,
To Plough; To Plow

Cross References

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Ministry on This Verse

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an heifer.
Hos. 4:16• 16For Israel slideth back as a backsliding heifer: now the Lord will feed them as a lamb in a large place. (Hos. 4:16)
;
Jer. 50:11• 11Because ye were glad, because ye rejoiced, O ye destroyers of mine heritage, because ye are grown fat as the heifer at grass, and bellow as bulls; (Jer. 50:11)
and loveth.
Hos. 2:5• 5For their mother hath played the harlot: she that conceived them hath done shamefully: for she said, I will go after my lovers, that give me my bread and my water, my wool and my flax, mine oil and my drink. (Hos. 2:5)
;
Hos. 3:1• 1Then said the Lord unto me, Go yet, love a woman beloved of her friend, yet an adulteress, according to the love of the Lord toward the children of Israel, who look to other gods, and love flagons of wine. (Hos. 3:1)
;
Hos. 9:1• 1Rejoice not, O Israel, for joy, as other people: for thou hast gone a whoring from thy God, thou hast loved a reward upon every cornfloor. (Hos. 9:1)
;
Deut. 25:4• 4Thou shalt not muzzle the ox when he treadeth out the corn. (Deut. 25:4)
;
Rom. 16:18• 18For they that are such serve not our Lord Jesus Christ, but their own belly; and by good words and fair speeches deceive the hearts of the simple. (Rom. 16:18)
but.
Hos. 11:4• 4I drew them with cords of a man, with bands of love: and I was to them as they that take off the yoke on their jaws, and I laid meat unto them. (Hos. 11:4)
her fair neck.
Heb. the beauty of her neck.
Judah.
2 Chron. 28:5‑8• 5Wherefore the Lord his God delivered him into the hand of the king of Syria; and they smote him, and carried away a great multitude of them captives, and brought them to Damascus. And he was also delivered into the hand of the king of Israel, who smote him with a great slaughter.
 6For Pekah the son of Remaliah slew in Judah an hundred and twenty thousand in one day, which were all valiant men; because they had forsaken the Lord God of their fathers.
 7And Zichri, a mighty man of Ephraim, slew Maaseiah the king's son, and Azrikam the governor of the house, and Elkanah that was next to the king.
 8And the children of Israel carried away captive of their brethren two hundred thousand, women, sons, and daughters, and took also away much spoil from them, and brought the spoil to Samaria. (2 Chron. 28:5‑8)
;
Isa. 28:24• 24Doth the plowman plow all day to sow? doth he open and break the clods of his ground? (Isa. 28:24)
• Whatever might have been the gentle training of God before, He would place a rider on Ephraim [not make Ephraim to ride], but Judah, yea, all the seed of Jacob, should be broken down under the hand of the enemy. (“Hosea 10” by W. Kelly)

J. N. Darby Translation

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11
And Ephraim is a trained heifer, that loveth to tread out the corn; I have passed over upon her fair neck: I will make Ephraim to draw; Judah shall plough, Jacob shall break his clods.