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Hosea 10

Hos. 10:2 KJV (With Strong’s)

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2
βTheir heart
leb (Hebrew #3820)
the heart; also used (figuratively) very widely for the feelings, the will and even the intellect; likewise for the centre of anything
KJV usage: + care for, comfortably, consent, X considered, courag(-eous), friend(-ly), ((broken-), (hard-), (merry-), (stiff-), (stout-), double) heart((-ed)), X heed, X I, kindly, midst, mind(-ed), X regard((-ed)), X themselves, X unawares, understanding, X well, willingly, wisdom.
Pronounce: labe
Origin: a form of 3824
is divided
chalaq (Hebrew #2505)
to be smooth (figuratively); by implication (as smooth stones were used for lots) to apportion or separate
KJV usage: deal, distribute, divide, flatter, give, (have, im-)part(-ner), take away a portion, receive, separate self, (be) smooth(-er).
Pronounce: khaw-lak'
Origin: a primitive root
; now shall they be found faulty
'asham (Hebrew #816)
a primitive root; to be guilty; by implication to be punished or perish
KJV usage: X certainly, be(-come, made) desolate, destroy, X greatly, be(-come, found, hold) guilty, offend (acknowledge offence), trespass.
Pronounce: aw-sham'
Origin: or mashem {aw-shame'}
: he shall γbreak down
`araph (Hebrew #6202)
properly, to bend downward; but used only as a denominative from 6203, to break the neck; hence (figuratively) to destroy
KJV usage: that is beheaded, break down, break (cut off, strike off) neck.
Pronounce: aw-raf'
Origin: a primitive root (identical with 6201 through the idea of sloping)
their altars
mizbeach (Hebrew #4196)
an altar
KJV usage: altar.
Pronounce: miz-bay'-akh
Origin: from 2076
, he shall spoil
shadad (Hebrew #7703)
properly, to be burly, i.e. (figuratively) powerful (passively, impregnable); by implication, to ravage
KJV usage: dead, destroy(-er), oppress, robber, spoil(-er), X utterly, (lay) waste.
Pronounce: shaw-dad'
Origin: a primitive root
their images
matstsebah (Hebrew #4676)
something stationed, i.e. a column or (memorial stone); by analogy, an idol
KJV usage: garrison, (standing) image, pillar.
Pronounce: mats-tsay-baw'
Origin: feminine (causatively) participle of 5324
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Cross References

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Their heart is divided.
or, He hath divided their heart.
Hos. 7:8• 8Ephraim, he hath mixed himself among the people; Ephraim is a cake not turned. (Hos. 7:8)
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1 Kings 18:21• 21And Elijah came unto all the people, and said, How long halt ye between two opinions? if the Lord be God, follow him: but if Baal, then follow him. And the people answered him not a word. (1 Kings 18:21)
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Isa. 44:18• 18They have not known nor understood: for he hath shut their eyes, that they cannot see; and their hearts, that they cannot understand. (Isa. 44:18)
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Zeph. 1:5• 5And them that worship the host of heaven upon the housetops; and them that worship and that swear by the Lord, and that swear by Malcham; (Zeph. 1:5)
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Matt. 6:24• 24No man can serve two masters: for either he will hate the one, and love the other; or else he will hold to the one, and despise the other. Ye cannot serve God and mammon. (Matt. 6:24)
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Luke 16:13• 13No servant can serve two masters: for either he will hate the one, and love the other; or else he will hold to the one, and despise the other. Ye cannot serve God and mammon. (Luke 16:13)
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2 Thess. 2:11‑12• 11And for this cause God shall send them strong delusion, that they should believe a lie:
12That they all might be damned who believed not the truth, but had pleasure in unrighteousness.
(2 Thess. 2:11‑12)
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James 1:8• 8A double minded man is unstable in all his ways. (James 1:8)
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James 4:4• 4Ye adulterers and adulteresses, know ye not that the friendship of the world is enmity with God? whosoever therefore will be a friend of the world is the enemy of God. (James 4:4)
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1 John 2:15• 15Love not the world, neither the things that are in the world. If any man love the world, the love of the Father is not in him. (1 John 2:15)
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Rev. 3:15‑16• 15I know thy works, that thou art neither cold nor hot: I would thou wert cold or hot.
16So then because thou art lukewarm, and neither cold nor hot, I will spue thee out of my mouth.
(Rev. 3:15‑16)
break down.
Heb. behead.
Hos. 10:5‑8• 5The inhabitants of Samaria shall fear because of the calves of Beth-aven: for the people thereof shall mourn over it, and the priests thereof that rejoiced on it, for the glory thereof, because it is departed from it.
6It shall be also carried unto Assyria for a present to king Jareb: Ephraim shall receive shame, and Israel shall be ashamed of his own counsel.
7As for Samaria, her king is cut off as the foam upon the water.
8The high places also of Aven, the sin of Israel, shall be destroyed: the thorn and the thistle shall come up on their altars; and they shall say to the mountains, Cover us; and to the hills, Fall on us.
(Hos. 10:5‑8)
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Hos. 8:5‑6• 5Thy calf, O Samaria, hath cast thee off; mine anger is kindled against them: how long will it be ere they attain to innocency?
6For from Israel was it also: the workman made it; therefore it is not God: but the calf of Samaria shall be broken in pieces.
(Hos. 8:5‑6)
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1 Sam. 5:4• 4And when they arose early on the morrow morning, behold, Dagon was fallen upon his face to the ground before the ark of the Lord; and the head of Dagon and both the palms of his hands were cut off upon the threshold; only the stump of Dagon was left to him. (1 Sam. 5:4)
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Jer. 43:13• 13He shall break also the images of Beth-shemesh, that is in the land of Egypt; and the houses of the gods of the Egyptians shall he burn with fire. (Jer. 43:13)
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Mic. 5:13• 13Thy graven images also will I cut off, and thy standing images out of the midst of thee; and thou shalt no more worship the work of thine hands. (Mic. 5:13)
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Zech. 13:2• 2And it shall come to pass in that day, saith the Lord of hosts, that I will cut off the names of the idols out of the land, and they shall no more be remembered: and also I will cause the prophets and the unclean spirit to pass out of the land. (Zech. 13:2)

J. N. Darby Translation

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Their heart is divided; now shall they be found guilty: he will break down their altars, he will destroy their statuesh.

JND Translation Notes

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h
See Note, ch. 3.4.