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Isaiah 10

Isa. 10:14 KJV (With Strong’s)

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14
And my hand
yad (Hebrew #3027)
a hand (the open one (indicating power, means, direction, etc.), in distinction from 3709, the closed one); used (as noun, adverb, etc.) in a great variety of applications, both literally and figuratively, both proximate and remote (as follows)
KJV usage: (+ be) able, X about, + armholes, at, axletree, because of, beside, border, X bounty, + broad, (broken-)handed, X by, charge, coast, + consecrate, + creditor, custody, debt, dominion, X enough, + fellowship, force, X from, hand(-staves, -y work), X he, himself, X in, labour, + large, ledge, (left-)handed, means, X mine, ministry, near, X of, X order, ordinance, X our, parts, pain, power, X presumptuously, service, side, sore, state, stay, draw with strength, stroke, + swear, terror, X thee, X by them, X themselves, X thine own, X thou, through, X throwing, + thumb, times, X to, X under, X us, X wait on, (way-)side, where, + wide, X with (him, me, you), work, + yield, X yourselves.
Pronounce: yawd
Origin: a primitive word
hath found
matsa' (Hebrew #4672)
properly, to come forth to, i.e. appear or exist; transitively, to attain, i.e. find or acquire; figuratively, to occur, meet or be present
KJV usage: + be able, befall, being, catch, X certainly, (cause to) come (on, to, to hand), deliver, be enough (cause to) find(-ing, occasion, out), get (hold upon), X have (here), be here, hit, be left, light (up-)on, meet (with), X occasion serve, (be) present, ready, speed, suffice, take hold on.
Pronounce: maw-tsaw'
Origin: a primitive root
as a nest
qen (Hebrew #7064)
a nest (as fixed), sometimes including the nestlings; figuratively, a chamber or dwelling
KJV usage: nest, room.
Pronounce: kane
Origin: contracted from 7077
the riches
chayil (Hebrew #2428)
probably a force, whether of men, means or other resources; an army, wealth, virtue, valor, strength
KJV usage: able, activity, (+) army, band of men (soldiers), company, (great) forces, goods, host, might, power, riches, strength, strong, substance, train, (+)valiant(-ly), valour, virtuous(-ly), war, worthy(-ily).
Pronounce: khah'-yil
Origin: from 2342
of the people
`am (Hebrew #5971)
a people (as a congregated unit); specifically, a tribe (as those of Israel); hence (collectively) troops or attendants; figuratively, a flock
KJV usage: folk, men, nation, people.
Pronounce: am
Origin: from 6004
: and as one gathereth
'acaph (Hebrew #622)
to gather for any purpose; hence, to receive, take away, i.e. remove (destroy, leave behind, put up, restore, etc.)
KJV usage: assemble, bring, consume, destroy, felch, gather (in, together, up again), X generally, get (him), lose, put all together, receive, recover (another from leprosy), (be) rereward, X surely, take (away, into, up), X utterly, withdraw.
Pronounce: aw-saf'
Origin: a primitive root
eggs
beytsah (Hebrew #1000)
an egg (from its whiteness)
KJV usage: egg.
Pronounce: bay-tsaw'
Origin: from the same as 948
that are left
`azab (Hebrew #5800)
to loosen, i.e. relinquish, permit, etc.
KJV usage: commit self, fail, forsake, fortify, help, leave (destitute, off), refuse, X surely.
Pronounce: aw-zab'
Origin: a primitive root
, have I gathered
'acaph (Hebrew #622)
to gather for any purpose; hence, to receive, take away, i.e. remove (destroy, leave behind, put up, restore, etc.)
KJV usage: assemble, bring, consume, destroy, felch, gather (in, together, up again), X generally, get (him), lose, put all together, receive, recover (another from leprosy), (be) rereward, X surely, take (away, into, up), X utterly, withdraw.
Pronounce: aw-saf'
Origin: a primitive root
all the earth
'erets (Hebrew #776)
the earth (at large, or partitively a land)
KJV usage: X common, country, earth, field, ground, land, X natins, way, + wilderness, world.
Pronounce: eh'-rets
Origin: from an unused root probably meaning to be firm
; and there was none that moved
nadad (Hebrew #5074)
properly, to wave to and fro (rarely to flap up and down); figuratively, to rove, flee, or (causatively) to drive away
KJV usage: chase (away), X could not, depart, flee (X apace, away), (re-)move, thrust away, wander (abroad, -er, -ing).
Pronounce: naw-dad'
Origin: a primitive root
the wing
kanaph (Hebrew #3671)
an edge or extremity; specifically (of a bird or army) a wing, (of a garment or bed-clothing) a flap, (of the earth) a quarter, (of a building) a pinnacle
KJV usage: + bird, border, corner, end, feather(-ed), X flying, + (one an-)other, overspreading, X quarters, skirt, X sort, uttermost part, wing((-ed)).
Pronounce: kaw-nawf'
Origin: from 3670
, or opened
patsah (Hebrew #6475)
to rend, i.e. open (especially the mouth)
KJV usage: deliver, gape, open, rid, utter.
Pronounce: paw-tsaw'
Origin: a primitive root
the mouth
peh (Hebrew #6310)
the mouth (as the means of blowing), whether literal or figurative (particularly speech); specifically edge, portion or side; adverbially (with preposition) according to
KJV usage: accord(-ing as, -ing to), after, appointment, assent, collar, command(-ment), X eat, edge, end, entry, + file, hole, X in, mind, mouth, part, portion, X (should) say(-ing), sentence, skirt, sound, speech, X spoken, talk, tenor, X to, + two-edged, wish, word.
Pronounce: peh
Origin: from 6284
, or peeped
tsaphaph (Hebrew #6850)
to coo or chirp (as a bird)
KJV usage: chatter, peep, whisper.
Pronounce: tsaw-faf'
Origin: a primitive root
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More on:

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Earth,
Wings

Cross References

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And my.
Isa. 5:8• 8Woe unto them that add house to house, that join field to field, until there is no more room, and that ye dwell yourselves alone in the midst of the land! (Isa. 5:8)
;
Job 31:25• 25If I rejoiced because my wealth was great, and because my hand had gotten much; (Job 31:25)
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Prov. 18:12• 12Before destruction the heart of man is haughty; and before honour goeth humility. (Prov. 18:12)
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Prov. 21:6‑7• 6The getting of treasures by a lying tongue is a fleeting breath of them that seek death.
 7The devastation of the wicked sweepeth them away, because they refuse to do what is right. (Prov. 21:6‑7)
;
Hos. 12:7‑8• 7He is a merchant, balances of deceit are in his hand; he loveth to oppress.
 8And Ephraim saith, Nevertheless I am become rich, I have found me out substance; in all my labours they shall find none iniquity in me that were sin. (Hos. 12:7‑8)
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Nah. 2:9‑13• 9Plunder the silver, plunder the gold; for there is no end of the splendid store of all precious vessels.
 10She is empty, and void, and waste; and the heart melteth, and the knees smite together, and writhing pain is in all loins, and all their faces grow pale.
 11Where is now the den of the lions, and the feeding-place of the young lions, where the lion, the lioness, and the lion's whelp walked, and none made them afraid?
 12The lion tore in pieces enough for his whelps, and strangled for his lionesses, and filled his holes with prey, and his dens with ravin.
 13Behold, I am against thee, saith Jehovah of hosts: and I will burn her chariots into smoke; and the sword shall devour thy young lions, and I will cut off thy prey from the earth; and the voice of thy messengers shall no more be heard. (Nah. 2:9‑13)
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Nah. 3:1• 1Woe to the bloody city! It is all full of lies and violence; the prey departeth not. (Nah. 3:1)
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Hab. 2:5‑11• 5And moreover, the wine is treacherous: he is a proud man, and keepeth not at rest, he enlargeth his desire as Sheol, and he is like death and cannot be satisfied; and he assembleth unto him all nations, and gathereth unto him all peoples.
 6Shall not all these take up a proverb about him, and a taunting riddle against him, and say, Woe to him that increaseth that which is not his! how long?--and to him that loadeth himself with pledges!
 7Shall they not rise up suddenly that shall bite thee, and they awake up that shall vex thee, and thou shalt be for booties unto them?
 8Because thou hast plundered many nations, all the rest of the peoples shall plunder thee; because of men's blood, and for the violence done to the land, to the city, and all that dwell therein.
 9Woe to him that getteth iniquitous gain to his house, that he may set his nest on high, that he may be delivered from the grasp of evil!
 10Thou hast devised shame to thy house, by cutting off many peoples, and hast sinned against thine own soul.
 11For the stone shall cry out of the wall, and the beam out of the timber shall answer it. (Hab. 2:5‑11)
peeped.That is, chirped, from the Latin {pipio.}
We still use the term pipe to express the note of the bullfinch.

J. N. Darby Translation

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14
and my hand hath found as a nest the riches of the peoples, and as one gathereth forsaken eggs, have I gathered all the earth; and there was none that moved the wing, or opened the mouth, or chirped.