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Isaiah 19

Isa. 19:18 KJV (With Strong’s)

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18
In that day
yowm (Hebrew #3117)
a day (as the warm hours), whether literal (from sunrise to sunset, or from one sunset to the next), or figurative (a space of time defined by an associated term), (often used adverb)
KJV usage: age, + always, + chronicals, continually(-ance), daily, ((birth-), each, to) day, (now a, two) days (agone), + elder, X end, + evening, + (for) ever(-lasting, -more), X full, life, as (so) long as (... live), (even) now, + old, + outlived, + perpetually, presently, + remaineth, X required, season, X since, space, then, (process of) time, + as at other times, + in trouble, weather, (as) when, (a, the, within a) while (that), X whole (+ age), (full) year(-ly), + younger.
Pronounce: yome
Origin: from an unused root meaning to be hot
shall five
chamesh (Hebrew #2568)
a primitive numeral; five
KJV usage: fif(-teen), fifth, five (X apiece).
Pronounce: khaw-maysh'
Origin: masculine chamishshah {kham-ish-shaw}
cities
`iyr (Hebrew #5892)
or ayar (Judges 10:4) {aw-yar'}; from 5782 a city (a place guarded by waking or a watch) in the widest sense (even of a mere encampment or post)
KJV usage: Ai (from margin), city, court (from margin), town.
Pronounce: eer
Origin: or (in the plural) par {awr}
in the land
'erets (Hebrew #776)
the earth (at large, or partitively a land)
KJV usage: X common, country, earth, field, ground, land, X natins, way, + wilderness, world.
Pronounce: eh'-rets
Origin: from an unused root probably meaning to be firm
of Egypt
Mitsrayim (Hebrew #4714)
Mitsrajim, i.e. Upper and Lower Egypt
KJV usage: Egypt, Egyptians, Mizraim.
Pronounce: mits-rah'-yim
Origin: dual of 4693
speak
dabar (Hebrew #1696)
perhaps properly, to arrange; but used figuratively (of words), to speak; rarely (in a destructive sense) to subdue
KJV usage: answer, appoint, bid, command, commune, declare, destroy, give, name, promise, pronounce, rehearse, say, speak, be spokesman, subdue, talk, teach, tell, think, use (entreaties), utter, X well, X work.
Pronounce: daw-bar'
Origin: a primitive root
the λlanguage
saphah (Hebrew #8193)
probably from 5595 or 8192 through the idea of termination (compare 5490); the lip (as a natural boundary); by implication, language; by analogy, a margin (of a vessel, water, cloth, etc.)
KJV usage: band, bank, binding, border, brim, brink, edge, language, lip, prating, ((sea-))shore, side, speech, talk, (vain) words.
Pronounce: saw-faw'
Origin: or (in dual and plural) sepheth {sef-eth'}
g of Canaan
Kna`an (Hebrew #3667)
humiliated; Kenaan, a son a Ham; also the country inhabited by him
KJV usage: Canaan, merchant, traffick.
Pronounce: ken-ah'-an
Origin: from 3665
, and swear
shaba` (Hebrew #7650)
propr. to be complete, but used only as a denominative from 7651; to seven oneself, i.e. swear (as if by repeating a declaration seven times)
KJV usage: adjure, charge (by an oath, with an oath), feed to the full (by mistake for 7646), take an oath, X straitly, (cause to, make to) swear.
Pronounce: shaw-bah'
Origin: a primitive root
to the Lord
Yhovah (Hebrew #3068)
(the) self-Existent or Eternal; Jehovah, Jewish national name of God
KJV usage: Jehovah, the Lord. Compare 3050, 3069.
Pronounce: yeh-ho-vaw'
Origin: from 1961
of hosts
tsaba' (Hebrew #6635)
from 6633; a mass of persons (or figuratively, things), especially reg. organized for war (an army); by implication, a campaign, literally or figuratively (specifically, hardship, worship)
KJV usage: appointed time, (+) army, (+) battle, company, host, service, soldiers, waiting upon, war(-fare).
Pronounce: tsaw-baw'
Origin: or (feminine) tsbadah {tseb-aw-aw'}
; one
'echad (Hebrew #259)
properly, united, i.e. one; or (as an ordinal) first
KJV usage: a, alike, alone, altogether, and, any(-thing), apiece, a certain, (dai-)ly, each (one), + eleven, every, few, first, + highway, a man, once, one, only, other, some, together,
Pronounce: ekh-awd'
Origin: a numeral from 258
shall be called
'amar (Hebrew #559)
to say (used with great latitude)
KJV usage: answer, appoint, avouch, bid, boast self, call, certify, challenge, charge, + (at the, give) command(-ment), commune, consider, declare, demand, X desire, determine, X expressly, X indeed, X intend, name, X plainly, promise, publish, report, require, say, speak (against, of), X still, X suppose, talk, tell, term, X that is, X think, use (speech), utter, X verily, X yet.
Pronounce: aw-mar'
Origin: a primitive root
, The city
`iyr (Hebrew #5892)
or ayar (Judges 10:4) {aw-yar'}; from 5782 a city (a place guarded by waking or a watch) in the widest sense (even of a mere encampment or post)
KJV usage: Ai (from margin), city, court (from margin), town.
Pronounce: eer
Origin: or (in the plural) par {awr}
of μdestruction
herec (Hebrew #2041)
demolition
KJV usage: destruction.
Pronounce: heh'-res
Origin: from 2040
.
g
Zeph. 3:9• 9For then will I turn to the people a pure language, that they may all call upon the name of the Lord, to serve him with one consent. (Zeph. 3:9)
λ
lip.
μ
or, Heres, or, the sun.

More on:

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Canaan,
Day,
Destruction,
Egypt,
Language,
Lord of Hosts,
Swearing

Cross References

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that day.
Isa. 19:19,21• 19In that day shall there be an altar to the Lord in the midst of the land of Egypt, and a pillar at the border thereof to the Lord.
 21And the Lord shall be known to Egypt, and the Egyptians shall know the Lord in that day, and shall do sacrifice and oblation; yea, they shall vow a vow unto the Lord, and perform it. (Isa. 19:19,21)
;
Isa. 2:11• 11The lofty looks of man shall be humbled, and the haughtiness of men shall be bowed down, and the Lord alone shall be exalted in that day. (Isa. 2:11)
;
Zech. 2:11• 11And many nations shall be joined to the Lord in that day, and shall be my people: and I will dwell in the midst of thee, and thou shalt know that the Lord of hosts hath sent me unto thee. (Zech. 2:11)
shall five.
Isa. 11:11• 11And it shall come to pass in that day, that the Lord shall set his hand again the second time to recover the remnant of his people, which shall be left, from Assyria, and from Egypt, and from Pathros, and from Cush, and from Elam, and from Shinar, and from Hamath, and from the islands of the sea. (Isa. 11:11)
;
Isa. 27:13• 13And it shall come to pass in that day, that the great trumpet shall be blown, and they shall come which were ready to perish in the land of Assyria, and the outcasts in the land of Egypt, and shall worship the Lord in the holy mount at Jerusalem. (Isa. 27:13)
;
Psa. 68:31• 31Princes shall come out of Egypt; Ethiopia shall soon stretch out her hands unto God. (Psa. 68:31)
speak.
Zeph. 3:9• 9For then will I turn to the people a pure language, that they may all call upon the name of the Lord, to serve him with one consent. (Zeph. 3:9)
language.
Heb. lip.
Gen. 11:1• 1And the whole earth was of one language, and of one speech. (Gen. 11:1)
and swear.
Isa. 45:23‑24• 23I have sworn by myself, the word is gone out of my mouth in righteousness, and shall not return, That unto me every knee shall bow, every tongue shall swear.
 24Surely, shall one say, in the Lord have I righteousness and strength: even to him shall men come; and all that are incensed against him shall be ashamed. (Isa. 45:23‑24)
;
Deut. 10:20• 20Thou shalt fear the Lord thy God; him shalt thou serve, and to him shalt thou cleave, and swear by his name. (Deut. 10:20)
;
Neh. 10:29• 29They clave to their brethren, their nobles, and entered into a curse, and into an oath, to walk in God's law, which was given by Moses the servant of God, and to observe and do all the commandments of the Lord our Lord, and his judgments and his statutes; (Neh. 10:29)
;
Jer. 12:16• 16And it shall come to pass, if they will diligently learn the ways of my people, to swear by my name, The Lord liveth; as they taught my people to swear by Baal; then shall they be built in the midst of my people. (Jer. 12:16)
destruction.
Heb. Heres, or, the sun.Instead of {heres,} "destruction," which is also the reading of Aquila, Theodotion, and the Syriac, fifteen MSS. and seven editions have {cheres,} "the sun;" agreeable to Symmachus, the Arabic, and Vulagte; while the Chaldee takes in both readings; and the LXX. reads [polis asedek,] "the city of righteousness," a name apparently contrived by the party of Onias, to give credit to his temple.
As, however, {heres} in Arabic signifies a lion, Conrad Ikenius is of opinion that the place here mentioned is not Heliopolis, as is commonly supposed, but Leontopolis in the Heliopolitan nome, as it is termed in the letter of Onias to Ptolemy.
The whole passage, from this verse to the end, contains a general intimation of the propagation of the knowledge of the true God in Egypt and Syria, under the successors of Alexander, and the early reception of the gospel in the same countries.

J. N. Darby Translation

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18
In that day shall there be five cities in the land of Egypt speaking the language of Canaan, and swearing by Jehovah of hosts: one shall be called, The city of Heresh.

JND Translation Notes

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h
Meaning, "City of destruction," or, according to others, "City of the sun," perhaps Heliopolis.