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Isaiah 29

Isa. 29:17 KJV (With Strong’s)

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17
Is it not yet a very
miz`ar (Hebrew #4213)
fewness; by implication, as superl. diminutiveness
KJV usage: few, X very.
Pronounce: miz-awr'
Origin: from the same as 2191
little while
m`at (Hebrew #4592)
from 4591; a little or few (often adverbial or compar.)
KJV usage: almost (some, very) few(-er, -est), lightly, little (while), (very) small (matter, thing), some, soon, X very.
Pronounce: meh-at'
Origin: or miat {meh-awt'}
, and Lebanon
Lbanown (Hebrew #3844)
(the) white mountain (from its snow); Lebanon, a mountain range in Palestine
KJV usage: Lebanon.
Pronounce: leb-aw-nohn'
Origin: from 3825
shall be turned
shuwb (Hebrew #7725)
to turn back (hence, away) transitively or intransitively, literally or figuratively (not necessarily with the idea of return to the starting point); generally to retreat; often adverbial, again
KJV usage: ((break, build, circumcise, dig, do anything, do evil, feed, lay down, lie down, lodge, make, rejoice, send, take, weep)) X again, (cause to) answer (+ again), X in any case (wise), X at all, averse, bring (again, back, home again), call (to mind), carry again (back), cease, X certainly, come again (back), X consider, + continually, convert, deliver (again), + deny, draw back, fetch home again, X fro, get (oneself) (back) again, X give (again), go again (back, home), (go) out, hinder, let, (see) more, X needs, be past, X pay, pervert, pull in again, put (again, up again), recall, recompense, recover, refresh, relieve, render (again), requite, rescue, restore, retrieve, (cause to, make to) return, reverse, reward, + say nay, send back, set again, slide back, still, X surely, take back (off), (cause to, make to) turn (again, self again, away, back, back again, backward, from, off), withdraw.
Pronounce: shoob
Origin: a primitive root
e into a fruitful field
karmel (Hebrew #3759)
a planted field (garden, orchard, vineyard or park); by implication, garden produce
KJV usage: full (green) ears (of corn), fruitful field (place), plentiful (field).
Pronounce: kar-mel'
Origin: from 3754
, and the fruitful field
karmel (Hebrew #3759)
a planted field (garden, orchard, vineyard or park); by implication, garden produce
KJV usage: full (green) ears (of corn), fruitful field (place), plentiful (field).
Pronounce: kar-mel'
Origin: from 3754
shall be esteemed
chashab (Hebrew #2803)
properly, to plait or interpenetrate, i.e. (literally) to weave or (gen.) to fabricate; figuratively, to plot or contrive (usually in a malicious sense); hence (from the mental effort) to think, regard, value, compute
KJV usage: (make) account (of), conceive, consider, count, cunning (man, work, workman), devise, esteem, find out, forecast, hold, imagine, impute, invent, be like, mean, purpose, reckon(-ing be made), regard, think.
Pronounce: khaw-shab'
Origin: a primitive root
as a forest
ya`ar (Hebrew #3293)
a copse of bushes; hence, a forest; hence, honey in the comb (as hived in trees)
KJV usage: (honey-)comb, forest, wood.
Pronounce: yah'-ar
Origin: from an unused root probably meaning to thicken with verdure
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e
Isa. 32:15• 15until the Spirit be poured upon us from on high, and the wilderness become a fruitful field, and the fruitful field be counted for a forest. (Isa. 32:15)
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Matt. 19:30• 30But many first shall be last, and last first. (Matt. 19:30)

More on:

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Forest,
Lebanon

Cross References

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yet a very.
Isa. 63:18• 18Thy holy people have possessed it but a little while: our adversaries have trodden down thy sanctuary. (Isa. 63:18)
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Hab. 2:3• 3For the vision is yet for an appointed time, but it hasteth to the end, and shall not lie: though it tarry, wait for it; for it will surely come, it will not delay. (Hab. 2:3)
;
Hag. 2:6• 6For thus saith Jehovah of hosts: Yet once, it is a little while, and I will shake the heavens, and the earth, and the sea, and the dry land; (Hag. 2:6)
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Heb. 10:37• 37For yet a very little while he that comes will come, and will not delay. (Heb. 10:37)
Lebanon.
Isa. 32:15• 15until the Spirit be poured upon us from on high, and the wilderness become a fruitful field, and the fruitful field be counted for a forest. (Isa. 32:15)
;
Isa. 35:1‑2• 1The wilderness and the dry land shall be gladdened; and the desert shall rejoice, and blossom as the rose.
 2It shall blossom abundantly and rejoice even with joy and shouting: the glory of Lebanon shall be given unto it, the excellency of Carmel and Sharon. They shall see the glory of Jehovah, the excellency of our God. (Isa. 35:1‑2)
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Isa. 41:19• 19I will give in the wilderness the cedar, acacia, myrtle, and oleaster; I will set in the desert the cypress, pine, and box-tree together; (Isa. 41:19)
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Isa. 49:5‑6• 5And now, saith Jehovah, that formed me from the womb to be his servant, that I should bring Jacob again to him; (though Israel be not gathered, yet shall I be glorified in the eyes of Jehovah, and my God shall be my strength;)
 6--and he saith, It is a small thing that thou shouldest be my servant to raise up the tribes of Jacob, and to restore the preserved of Israel; I have even given thee for a light of the nations, that thou mayest be my salvation unto the end of the earth. (Isa. 49:5‑6)
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Isa. 55:13• 13Instead of the thorn shall come up the cypress, and instead of the nettle shall come up the myrtle; and it shall be to Jehovah for a name, for an everlasting sign that shall not be cut off. (Isa. 55:13)
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Isa. 65:12‑16• 12I will even assign you to the sword, and ye shall all bow down in the slaughter; because I called, and ye did not answer, I spoke, and ye did not hear; but ye did what was evil in mine eyes, and chose that wherein I delight not.
 13Therefore thus saith the Lord Jehovah: Behold, my servants shall eat, and *ye* shall be hungry; behold, my servants shall drink, and *ye* shall be thirsty; behold, my servants shall rejoice, and *ye* shall be ashamed;
 14behold, my servants shall sing aloud for gladness of heart, and *ye* shall cry out for sorrow of heart, and shall howl for vexation of spirit.
 15And ye shall leave your name for a curse unto mine elect; for the Lord Jehovah will slay thee, and will call his servants by another name:
 16so that he who blesseth himself in the land shall bless himself by the God of truth; and he that sweareth in the land shall swear by the God of truth: because the former troubles shall be forgotten, and because they shall be hidden from mine eyes. (Isa. 65:12‑16)
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Hos. 1:9‑10• 9and he said, Call his name Lo-ammi; for ye are not my people, and I will not be for you.
 10Yet the number of the children of Israel shall be as the sand of the sea which cannot be measured or numbered; and it shall come to pass, that in the place where it was said unto them, Ye are not my people, it shall be said unto them, Sons of the living *God. (Hos. 1:9‑10)
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Matt. 19:30• 30But many first shall be last, and last first. (Matt. 19:30)
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Matt. 21:43• 43Therefore I say to you, that the kingdom of God shall be taken from you and shall be given to a nation producing the fruits of it. (Matt. 21:43)
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Rom. 11:11‑17• 11I say then, Have they stumbled in order that they might fall? Far be the thought: but by their fall there is salvation to the nations to provoke them to jealousy.
 12But if their fall be the world's wealth, and their loss the wealth of the nations, how much rather their fulness?
 13For I speak to you, the nations, inasmuch as *I* am apostle of nations, I glorify my ministry;
 14if by any means I shall provoke to jealousy them which are my flesh, and shall save some from among them.
 15For if their casting away be the world's reconciliation, what their reception but life from among the dead?
 16Now if the first-fruit be holy, the lump also; and if the root be holy, the branches also.
 17Now if some of the branches have been broken out, and *thou*, being a wild olive tree, hast been grafted in amongst them, and hast become a fellow-partaker of the root and of the fatness of the olive tree, (Rom. 11:11‑17)
the fruitful.
Isa. 5:6• 6and I will make it a waste--it shall not be pruned nor cultivated, but there shall come up briars and thorns; and I will command the clouds that they rain no rain upon it. (Isa. 5:6)
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Ezek. 20:46‑47• 46Son of man, set thy face toward the south, and drop words against the south, and prophesy against the forest of the south field;
 47and say to the forest of the south, Hear the word of Jehovah. Thus saith the Lord Jehovah: Behold, I will kindle a fire in thee, and it shall devour every green tree in thee, and every dry tree: the flashing flame shall not be quenched; and all that it meets from the south to the north shall be burned thereby. (Ezek. 20:46‑47)
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Hos. 3:4• 4For the children of Israel shall abide many days without king, and without prince, and without sacrifice, and without statue, and without ephod and teraphim. (Hos. 3:4)
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Mic. 3:12• 12Therefore shall Zion for your sake be ploughed as a field, and Jerusalem shall become heaps, and the mountain of the house as the high places of a forest. (Mic. 3:12)
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Zech. 11:1‑2• 1Open thy doors, O Lebanon, that the fire may devour thy cedars.
 2Howl, cypress, for the cedar is fallen; because the noble ones are spoiled. Howl, ye oaks of Bashan; for the strong forest is come down. (Zech. 11:1‑2)
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Matt. 21:18‑19• 18But early in the morning, as he came back into the city, he hungered.
 19And seeing one fig-tree in the way, he came to it and found on it nothing but leaves only. And he says to it, Let there be never more fruit of thee for ever. And the fig-tree was immediately dried up. (Matt. 21:18‑19)
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Rom. 11:19‑27• 19Thou wilt say then, The branches have been broken out in order that *I* might be grafted in.
 20Right: they have been broken out through unbelief, and *thou* standest through faith. Be not high-minded, but fear:
 21if God indeed has not spared the natural branches; lest it might be he spare not thee either.
 22Behold then the goodness and severity of God: upon them who have fallen, severity; upon thee goodness of God, if thou shalt abide in goodness, since otherwise *thou* also wilt be cut away.
 23And *they* too, if they abide not in unbelief, shall be grafted in; for God is able again to graft them in.
 24For if *thou* hast been cut out of the olive tree wild by nature, and, contrary to nature, hast been grafted into the good olive tree, how much rather shall they, who are according to nature be grafted into their own olive tree?
 25For I do not wish you to be ignorant, brethren, of this mystery, that ye may not be wise in your own conceits, that blindness in part is happened to Israel, until the fulness of the nations be come in;
 26and so all Israel shall be saved. According as it is written, The deliverer shall come out of Zion; he shall turn away ungodliness from Jacob.
 27And this is the covenant from me to them, when I shall have taken away their sins. (Rom. 11:19‑27)

J. N. Darby Translation

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17
Is it not yet a very little while, and Lebanon shall be turned into a fruitful field, and the fruitful field shall be esteemed as a forest?