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Isaiah 40

Isa. 40:21 KJV (With Strong’s)

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21
Havep ye not known
yada` (Hebrew #3045)
to know (properly, to ascertain by seeing); used in a great variety of senses, figuratively, literally, euphemistically and inferentially (including observation, care, recognition; and causatively, instruction, designation, punishment, etc.) (as follow)
KJV usage: acknowledge, acquaintance(-ted with), advise, answer, appoint, assuredly, be aware, (un-)awares, can(-not), certainly, comprehend, consider, X could they, cunning, declare, be diligent, (can, cause to) discern, discover, endued with, familiar friend, famous, feel, can have, be (ig-)norant, instruct, kinsfolk, kinsman, (cause to let, make) know, (come to give, have, take) knowledge, have (knowledge), (be, make, make to be, make self) known, + be learned, + lie by man, mark, perceive, privy to, X prognosticator, regard, have respect, skilful, shew, can (man of) skill, be sure, of a surety, teach, (can) tell, understand, have (understanding), X will be, wist, wit, wot.
Pronounce: yaw-dah'
Origin: a primitive root
? have ye not heard
shama` (Hebrew #8085)
to hear intelligently (often with implication of attention, obedience, etc.; causatively, to tell, etc.)
KJV usage: X attentively, call (gather) together, X carefully, X certainly, consent, consider, be content, declare, X diligently, discern, give ear, (cause to, let, make to) hear(-ken, tell), X indeed, listen, make (a) noise, (be) obedient, obey, perceive, (make a) proclaim(-ation), publish, regard, report, shew (forth), (make a) sound, X surely, tell, understand, whosoever (heareth), witness.
Pronounce: shaw-mah'
Origin: a primitive root
? hath it not been told
nagad (Hebrew #5046)
properly, to front, i.e. stand boldly out opposite; by implication (causatively), to manifest; figuratively, to announce (always by word of mouth to one present); specifically, to expose, predict, explain, praise
KJV usage: bewray, X certainly, certify, declare(-ing), denounce, expound, X fully, messenger, plainly, profess, rehearse, report, shew (forth), speak, X surely, tell, utter.
Pronounce: naw-gad'
Origin: a primitive root
your from the beginning
ro'sh (Hebrew #7218)
the head (as most easily shaken), whether literal or figurative (in many applications, of place, time, rank, itc.)
KJV usage: band, beginning, captain, chapiter, chief(-est place, man, things), company, end, X every (man), excellent, first, forefront, ((be-))head, height, (on) high(-est part, (priest)), X lead, X poor, principal, ruler, sum, top.
Pronounce: roshe
Origin: from an unused root apparently meaning to shake
? have ye not understood
biyn (Hebrew #995)
to separate mentally (or distinguish), i.e.(generally) understand
KJV usage: attend, consider, be cunning, diligently, direct, discern, eloquent, feel, inform, instruct, have intelligence, know, look well to, mark, perceive, be prudent, regard, (can) skill(-full), teach, think, (cause, make to, get, give, have) understand(-ing), view, (deal) wise(-ly, man).
Pronounce: bene
Origin: a primitive root
from the foundations
mowcadah (Hebrew #4146)
feminine of 4144; a foundation
KJV usage: foundation.
Pronounce: mo-saw-daw'
Origin: or mocadah {mo-saw-daw'}
of the earth
'erets (Hebrew #776)
the earth (at large, or partitively a land)
KJV usage: X common, country, earth, field, ground, land, X natins, way, + wilderness, world.
Pronounce: eh'-rets
Origin: from an unused root probably meaning to be firm
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Cross References

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Isa. 27:11• 11When its branches are withered, they shall be broken off: women come [and] set them on fire. For it [is] a people of no understanding: therefore he that made them will not have mercy on them, and he that formed them will show them no favour. (Isa. 27:11)
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Isa. 44:20• 20He feedeth on ashes: a deceived heart hath turned him aside, that he cannot deliver his soul, nor say, [Is there] not a lie in my right hand? (Isa. 44:20)
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Isa. 46:8• 8Remember this, and show yourselves men: bring [it] again to mind, ye transgressors. (Isa. 46:8)
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Psa. 19:1‑5• 1To the chief musician; a Psalm of David.{HR}The heavens [are] telling the glory of God,{HR}And the expanse [is] showing the work of his hands.
2Day unto day uttereth speech,{HR}And night unto night showeth knowledge.
3[There is] no speech and [there are] no words;{HR}Their voice is not heard.
4In all the earth their line has gone forth,{HR}And their speech unto the end of the world;{HR}In them hath he set a tabernacle for the sun;
5And it [is] as a bridegroom going forth from his bridal chamber;{HR}It rejoiceth as a mighty man to run a course.
(Psa. 19:1‑5)
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Psa. 115:8• 8Like them are those making them,{HR}Every one who confideth in them. (Psa. 115:8)
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Jer. 10:8‑12• 8But they are one and all senseless and foolish; the teaching of vanities is a stock.
9Silver spread into plates is brought from Tarshish, and gold from Uphaz, the work of the artizan and of the hands of the founder; blue and purple is their clothing: they are all the work of skilful men.
10But Jehovah Elohim is truth; he is the living God, and the King of eternity. At his wrath the earth trembleth, and the nations cannot abide his indignation.
11Thus shall ye say unto them: The gods that have not made the heavens and the earth, these shall perish from the earth, and from under the heavens.
12He hath made the earth by his power, he hath established the world by his wisdom, and hath stretched out the heavens by his understanding.
(Jer. 10:8‑12)
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Acts 14:17• 17And yet he left not himself without witness, in that he did good, and gave you from heaven rains and fruitful seasons, filling your hearts with food and gladness. (Acts 14:17)
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Rom. 1:19‑21,28• 19Because what may be known of God is manifest among them, for God made [it] manifest to them.
20For the invisible things of him from [the] world's creation are perceived, being understood by the works, both his eternal power and Godhead, that they might be inexcusable.
21Because, having known God, they glorified him not as God nor were thankful, but became vain in their thoughts, and their heart void of understanding was darkened.
28And even as they disapproved to have God in acknowledgment, God gave them up unto a reprobate mind to do improper things;
(Rom. 1:19‑21,28)
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Rom. 3:1‑2• 1What then [is] the superiority of the Jew, or what the profit of circumcision?
2Much in every way; for, first, because they were entrusted with the oracles of God.
(Rom. 3:1‑2)

J. N. Darby Translation

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21
—Do ye not know? Have ye not heard? Hath it not been told you from the beginning? Have ye not understood theb foundation of the earth?

JND Translation Notes

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b
In the sense of "founding it." lit. "foundations."

W. Kelly Translation

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21
Do ye not know? have ye not heard? hath it not been told you from the beginning? have ye not understood the foundations of the earth?