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Isaiah 42

Isa. 42:14 KJV (With Strong’s)

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14
I have long time
`owlam (Hebrew #5769)
from 5956; properly, concealed, i.e. the vanishing point; generally, time out of mind (past or future), i.e. (practically) eternity; frequentatively, adverbial (especially with prepositional prefix) always
KJV usage: alway(-s), ancient (time), any more, continuance, eternal, (for, (n-))ever(-lasting, -more, of old), lasting, long (time), (of) old (time), perpetual, at any time, (beginning of the) world (+ without end). Compare 5331, 5703.
Pronounce: o-lawm'
Origin: or lolam {o-lawm'}
holden my peace
chashah (Hebrew #2814)
to hush or keep quiet
KJV usage: hold peace, keep silence, be silent, (be) still.
Pronounce: khaw-shaw'
Origin: a primitive root
; I have been still
charash (Hebrew #2790)
to scratch, i.e. (by implication) to engrave, plough; hence (from the use of tools) to fabricate (of any material); figuratively, to devise (in a bad sense); hence (from the idea of secrecy) to be silent, to let alone; hence (by implication) to be deaf (as an accompaniment of dumbness)
KJV usage: X altogether, cease, conceal, be deaf, devise, ear, graven, imagine, leave off speaking, hold peace, plow(-er, man), be quiet, rest, practise secretly, keep silence, be silent, speak not a word, be still, hold tongue, worker.
Pronounce: khaw-rash'
Origin: a primitive root
, and refrained
'aphaq (Hebrew #662)
to contain, i.e. (reflex.) abstain
KJV usage: force (oneself), restrain.
Pronounce: aw-fak'
Origin: a primitive root
myself: nowq will I cry
pa`ah (Hebrew #6463)
to scream
KJV usage: cry.
Pronounce: paw-aw'
Origin: a primitive root
like a travailing woman
yalad (Hebrew #3205)
to bear young; causatively, to beget; medically, to act as midwife; specifically, to show lineage
KJV usage: bear, beget, birth((-day)), born, (make to) bring forth (children, young), bring up, calve, child, come, be delivered (of a child), time of delivery, gender, hatch, labour, (do the office of a) midwife, declare pedigrees, be the son of, (woman in, woman that) travail(-eth, -ing woman).
Pronounce: yaw-lad'
Origin: a primitive root
; I will destroy
shamem (Hebrew #8074)
to stun (or intransitively, grow numb), i.e. devastate or (figuratively) stupefy (both usually in a passive sense)
KJV usage: make amazed, be astonied, (be an) astonish(-ment), (be, bring into, unto, lay, lie, make) desolate(-ion, places), be destitute, destroy (self), (lay, lie, make) waste, wonder.
Pronounce: shaw-mame'
Origin: a primitive root
nasham (Hebrew #5395)
properly, to blow away, i.e. destroy
KJV usage: destroy.
Pronounce: naw-sham'
Origin: a primitive root
and ζdevour
sha'aph (Hebrew #7602)
to inhale eagerly; figuratively, to cover; by implication, to be angry; also to hasten
KJV usage: desire (earnestly), devour, haste, pant, snuff up, swallow up.
Pronounce: shaw-af'
Origin: a primitive root
at once
yachad (Hebrew #3162)
properly, a unit, i.e. (adverb) unitedly
KJV usage: alike, at all (once), both, likewise, only, (al-)together, withal.
Pronounce: yakh'-ad
Origin: from 3161
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q
Job 32:18‑20• 18For I am full of matter, the spirit within me constraineth me.
 19Behold, my belly is as wine which hath no vent; it is ready to burst like new bottles.
 20I will speak, that I may be refreshed: I will open my lips and answer. (Job 32:18‑20)
ζ
swallow, or, sup up.

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Woman

Cross References

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long time.
Job 32:18,20• 18For I am full of matter, the spirit within me constraineth me.
 20I will speak, that I may be refreshed: I will open my lips and answer. (Job 32:18,20)
;
Psa. 50:2• 2Out of Zion, the perfection of beauty, God hath shined. (Psa. 50:2)
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Psa. 83:1‑2• 1<<A Song or Psalm of Asaph.>> Keep not thou silence, O God: hold not thy peace, and be not still, O God.
 2For, lo, thine enemies make a tumult: and they that hate thee have lifted up the head. (Psa. 83:1‑2)
;
Eccl. 8:11‑12• 11Because sentence against an evil work is not executed speedily, therefore the heart of the sons of men is fully set in them to do evil.
 12Though a sinner do evil an hundred times, and his days be prolonged, yet surely I know that it shall be well with them that fear God, which fear before him: (Eccl. 8:11‑12)
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Jer. 15:6• 6Thou hast forsaken me, saith the Lord, thou art gone backward: therefore will I stretch out my hand against thee, and destroy thee; I am weary with repenting. (Jer. 15:6)
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Jer. 44:22• 22So that the Lord could no longer bear, because of the evil of your doings, and because of the abominations which ye have committed; therefore is your land a desolation, and an astonishment, and a curse, without an inhabitant, as at this day. (Jer. 44:22)
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Luke 18:7• 7And shall not God avenge his own elect, which cry day and night unto him, though he bear long with them? (Luke 18:7)
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2 Peter 3:9‑10,15• 9The Lord is not slack concerning his promise, as some men count slackness; but is longsuffering to us-ward, not willing that any should perish, but that all should come to repentance.
 10But the day of the Lord will come as a thief in the night; in the which the heavens shall pass away with a great noise, and the elements shall melt with fervent heat, the earth also and the works that are therein shall be burned up.
 15And account that the longsuffering of our Lord is salvation; even as our beloved brother Paul also according to the wisdom given unto him hath written unto you; (2 Peter 3:9‑10,15)
devour.
Heb. swallow, or sup up.

J. N. Darby Translation

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14
Long time have I holden my peace; I have been still, I have restrained myself: I will cry like a woman that travaileth; I will blow and pantc at once.

JND Translation Notes

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c
Others, "devastate and swallow up," as Ps. 56.1.