Isa. 52:5 KJV (With Strong’s)

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5
Now therefore, what have I here, saith
n'um (Hebrew #5002)
an oracle
KJV usage: (hath) said, saith.
Pronounce: neh-oom'
Origin: from 5001
the Lord
Yhovah (Hebrew #3068)
(the) self-Existent or Eternal; Jehovah, Jewish national name of God
KJV usage: Jehovah, the Lord. Compare 3050, 3069.
Pronounce: yeh-ho-vaw'
Origin: from 1961
, that my people
`am (Hebrew #5971)
a people (as a congregated unit); specifically, a tribe (as those of Israel); hence (collectively) troops or attendants; figuratively, a flock
KJV usage: folk, men, nation, people.
Pronounce: am
Origin: from 6004
is taken away
laqach (Hebrew #3947)
to take (in the widest variety of applications)
KJV usage: accept, bring, buy, carry away, drawn, fetch, get, infold, X many, mingle, place, receive(-ing), reserve, seize, send for, take (away, -ing, up), use, win.
Pronounce: law-kakh'
Origin: a primitive root
for nought
chinnam (Hebrew #2600)
gratis, i.e. devoid of cost, reason or advantage
KJV usage: without a cause (cost, wages), causeless, to cost nothing, free(-ly), innocent, for nothing (nought, in vain.
Pronounce: khin-nawm'
Origin: from 2580
? they that rule
mashal (Hebrew #4910)
to rule
KJV usage: (have, make to have) dominion, governor, X indeed, reign, (bear, cause to, have) rule(-ing, -r), have power.
Pronounce: maw-shal'
Origin: a primitive root
over them make them to howl
yalal (Hebrew #3213)
to howl (with a wailing tone) or yell (with a boisterous one)
KJV usage: (make to) howl, be howling.
Pronounce: yaw-lal'
Origin: a primitive root
, saith
n'um (Hebrew #5002)
an oracle
KJV usage: (hath) said, saith.
Pronounce: neh-oom'
Origin: from 5001
the Lord
Yhovah (Hebrew #3068)
(the) self-Existent or Eternal; Jehovah, Jewish national name of God
KJV usage: Jehovah, the Lord. Compare 3050, 3069.
Pronounce: yeh-ho-vaw'
Origin: from 1961
; and my name
shem (Hebrew #8034)
an appellation, as a mark or memorial of individuality; by implication honor, authority, character
KJV usage: + base, (in-)fame(-ous), named(-d), renown, report.
Pronounce: shame
Origin: a primitive word (perhaps rather from 7760 through the idea of definite and conspicuous position; compare 8064)
continually
tamiyd (Hebrew #8548)
properly, continuance (as indefinite extension); but used only (attributively as adjective) constant (or adverbially, constantly); ellipt. the regular (daily) sacrifice
KJV usage: alway(-s), continual (employment, -ly), daily, ((n-))ever(-more), perpetual.
Pronounce: taw-meed'
Origin: from an unused root meaning to stretch
every day
yowm (Hebrew #3117)
a day (as the warm hours), whether literal (from sunrise to sunset, or from one sunset to the next), or figurative (a space of time defined by an associated term), (often used adverb)
KJV usage: age, + always, + chronicals, continually(-ance), daily, ((birth-), each, to) day, (now a, two) days (agone), + elder, X end, + evening, + (for) ever(-lasting, -more), X full, life, as (so) long as (... live), (even) now, + old, + outlived, + perpetually, presently, + remaineth, X required, season, X since, space, then, (process of) time, + as at other times, + in trouble, weather, (as) when, (a, the, within a) while (that), X whole (+ age), (full) year(-ly), + younger.
Pronounce: yome
Origin: from an unused root meaning to be hot
is blasphemed
na'ats (Hebrew #5006)
to scorn; or (Ecclesiastes 12:5) by interchange for 5132, to bloom
KJV usage: abhor, (give occasion to) blaspheme, contemn, despise, flourish, X great, provoke.
Pronounce: naw-ats'
Origin: a primitive root
b.

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Day

Cross References

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what.
people.
make.
Isa. 47:6• 6I was wroth with my people, I have polluted mine inheritance, and given them into thine hand: thou didst show them no mercy; upon the ancient hast thou very heavily laid thy yoke. (Isa. 47:6)
;
Isa. 51:20,23• 20Thy sons have fainted, they lie at the head of all the streets, as a wild bull in a net: they are full of the fury of the Lord, the rebuke of thy God.
23But I will put it into the hand of them that afflict thee; which have said to thy soul, Bow down, that we may go over: and thou hast laid thy body as the ground, and as the street, to them that went over.
(Isa. 51:20,23)
;
Ex. 1:13‑16• 13And the Egyptians made the children of Israel to serve with rigor:
14And they made their lives bitter with hard bondage, in mortar, and in brick, and in all manner of service in the field: all their service, wherein they made them serve, was with rigor.
15And the king of Egypt spake to the Hebrew midwives, of which the name of the one was Shiphrah, and the name of the other Puah:
16And he said, When ye do the office of a midwife to the Hebrew women, and see them upon the stools; if it be a son, then ye shall kill him: but if it be a daughter, then she shall live.
(Ex. 1:13‑16)
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Ex. 2:23‑24• 23And it came to pass in process of time, that the king of Egypt died: and the children of Israel sighed by reason of the bondage, and they cried, and their cry came up unto God by reason of the bondage.
24And God heard their groaning, and God remembered his covenant with Abraham, with Isaac, and with Jacob.
(Ex. 2:23‑24)
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Ex. 3:7• 7And the Lord said, I have surely seen the affliction of my people which are in Egypt, and have heard their cry by reason of their taskmasters; for I know their sorrows; (Ex. 3:7)
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Psa. 137:1‑2• 1By the rivers of Babylon, there we sat down, yea, we wept, when we remembered Zion.
2We hanged our harps upon the willows in the midst thereof.
(Psa. 137:1‑2)
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Jer. 50:17• 17Israel is a scattered sheep; the lions have driven him away: first the king of Assyria hath devoured him; and last this Nebuchadrezzar king of Babylon hath broken his bones. (Jer. 50:17)
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Lam. 1:21• 21They have heard that I sigh: there is none to comfort me: all mine enemies have heard of my trouble; they are glad that thou hast done it: thou wilt bring the day that thou hast called, and they shall be like unto me. (Lam. 1:21)
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Lam. 2:3• 3He hath cut off in his fierce anger all the horn of Israel: he hath drawn back his right hand from before the enemy, and he burned against Jacob like a flaming fire, which devoureth round about. (Lam. 2:3)
;
Lam. 5:13‑15• 13They took the young men to grind, and the children fell under the wood.
14The elders have ceased from the gate, the young men from their music.
15The joy of our heart is ceased; our dance is turned into mourning.
(Lam. 5:13‑15)
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Zeph. 1:10• 10And it shall come to pass in that day, saith the Lord, that there shall be the noise of a cry from the fish gate, and an howling from the second, and a great crashing from the hills. (Zeph. 1:10)
my name.
Isa. 37:6,28• 6And Isaiah said unto them, Thus shall ye say unto your master, Thus saith the Lord, Be not afraid of the words that thou hast heard, wherewith the servants of the king of Assyria have blasphemed me.
28But I know thy abode, and thy going out, and thy coming in, and thy rage against me.
(Isa. 37:6,28)
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Psa. 44:16• 16For the voice of him that reproacheth and blasphemeth; by reason of the enemy and avenger. (Psa. 44:16)
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Psa. 74:10,18,22‑23• 10O God, how long shall the adversary reproach? shall the enemy blaspheme thy name for ever?
18Remember this, that the enemy hath reproached, O Lord, and that the foolish people have blasphemed thy name.
22Arise, O God, plead thine own cause: remember how the foolish man reproacheth thee daily.
23Forget not the voice of thine enemies: the tumult of those that rise up against thee increaseth continually.
(Psa. 74:10,18,22‑23)
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Ezek. 20:9,14• 9But I wrought for my name's sake, that it should not be polluted before the heathen, among whom they were, in whose sight I made myself known unto them, in bringing them forth out of the land of Egypt.
14But I wrought for my name's sake, that it should not be polluted before the heathen, in whose sight I brought them out.
(Ezek. 20:9,14)
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Ezek. 36:20‑23• 20And when they entered unto the heathen, whither they went, they profaned my holy name, when they said to them, These are the people of the Lord, and are gone forth out of his land.
21But I had pity for mine holy name, which the house of Israel had profaned among the heathen, whither they went.
22Therefore say unto the house of Israel, Thus saith the Lord God; I do not this for your sakes, O house of Israel, but for mine holy name's sake, which ye have profaned among the heathen, whither ye went.
23And I will sanctify my great name, which was profaned among the heathen, which ye have profaned in the midst of them; and the heathen shall know that I am the Lord, saith the Lord God, when I shall be sanctified in you before their eyes.
(Ezek. 36:20‑23)
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Rom. 2:24• 24For the name of God is blasphemed among the Gentiles through you, as it is written. (Rom. 2:24)

J. N. Darby Translation

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and now, what have I here, saith Jehovah, that my people hath been taken away for nought? They that rule over them make them to howl, saith Jehovah; and continually all the day is my name scorned.