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Isaiah 65

Isa. 65:4 KJV (With Strong’s)

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4
Which remain
yashab (Hebrew #3427)
properly, to sit down (specifically as judge. in ambush, in quiet); by implication, to dwell, to remain; causatively, to settle, to marry
KJV usage: (make to) abide(-ing), continue, (cause to, make to) dwell(-ing), ease self, endure, establish, X fail, habitation, haunt, (make to) inhabit(-ant), make to keep (house), lurking, X marry(-ing), (bring again to) place, remain, return, seat, set(- tle), (down-)sit(-down, still, -ting down, -ting (place) -uate), take, tarry.
Pronounce: yaw-shab'
Origin: a primitive root
among the graves
qeber, (Hebrew #6913)
from 6912; a sepulchre
KJV usage: burying place, grave, sepulchre.
Pronounce: keh'-ber
Origin: or (feminine) qibrah {kib-raw'}
, and lodge
luwn (Hebrew #3885)
a primitive root; to stop (usually over night); by implication, to stay permanently; hence (in a bad sense) to be obstinate (especially in words, to complain)
KJV usage: abide (all night), continue, dwell, endure, grudge, be left, lie all night, (cause to) lodge (all night, in, -ing, this night), (make to) murmur, remain, tarry (all night, that night).
Pronounce: loon
Origin: or liyn {leen}
in the monuments
natsar (Hebrew #5341)
to guard, in a good sense (to protect, maintain, obey, etc.) or a bad one (to conceal, etc.)
KJV usage: besieged, hidden thing, keep(-er, -ing), monument, observe, preserve(-r), subtil, watcher(-man).
Pronounce: naw-tsar'
Origin: a primitive root
, which eat
'akal (Hebrew #398)
to eat (literally or figuratively)
KJV usage: X at all, burn up, consume, devour(-er, up), dine, eat(-er, up), feed (with), food, X freely, X in...wise(-deed, plenty), (lay) meat, X quite.
Pronounce: aw-kal'
Origin: a primitive root
swine’s
chaziyr (Hebrew #2386)
a hog (perhaps as penned)
KJV usage: boar, swine.
Pronounce: khaz-eer'
Origin: from an unused root probably meaning to enclose
flesh
basar (Hebrew #1320)
flesh (from its freshness); by extension, body, person; also (by euphem.) the pudenda of a man
KJV usage: body, (fat, lean) flesh(-ed), kin, (man-)kind, + nakedness, self, skin.
Pronounce: baw-sawr'
Origin: from 1319
, and ζbroth
paraq (Hebrew #6564)
soup (as full of crumbed meat)
KJV usage: broth. See also 4832.
Pronounce: paw-rawk'
Origin: from 6561
maraq (Hebrew #4839)
soup (as if a rinsing)
KJV usage: broth. See also 6564.
Pronounce: maw-rawk'
Origin: from 4838
of abominable
pigguwl (Hebrew #6292)
from an unused root meaning to stink; properly, fetid, i.e. (figuratively) unclean (ceremonially)
KJV usage: abominable (-tion, thing).
Pronounce: pig-gool'
Origin: or piggul {pig-gool'}
things is in their vessels
kliy (Hebrew #3627)
something prepared, i.e. any apparatus (as an implement, utensil, dress, vessel or weapon)
KJV usage: armour ((-bearer)), artillery, bag, carriage, + furnish, furniture, instrument, jewel, that is made of, X one from another, that which pertaineth, pot, + psaltery, sack, stuff, thing, tool, vessel, ware, weapon, + whatsoever.
Pronounce: kel-ee'
Origin: from 3615
;
ζ
or, pieces.

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Cross References

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remain.
Num. 19:11,16‑20• 11He that toucheth a dead person, any dead body of a man, shall be unclean seven days.
16And every one that toucheth one that is slain with a sword in the open fields, or a dead person, or the bone of a man, or a grave, shall be unclean seven days.
17And they shall take for the unclean of the ashes of the purification-offering that hath been burned, and shall put running water thereon in a vessel;
18and a clean man shall take hyssop, and dip it in the water, and sprinkle it on the tent, and upon all the utensils, and upon the persons that were there, and upon him that hath touched the bone, or the one slain, or the dead person, or the grave;
19and the clean shall sprinkle it on the unclean on the third day, and on the seventh day; and he shall purify him on the seventh day; and he shall wash his garments, and bathe himself in water, and shall be clean at even.
20And the man that is unclean, and doth not purify himself, that soul shall be cut off from the midst of the congregation, for he hath defiled the sanctuary of Jehovah: the water of separation hath not been sprinkled on him: he is unclean.
(Num. 19:11,16‑20)
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Deut. 18:11• 11or a charmer, or one that inquireth of a spirit of Python, or a soothsayer, or one that consulteth the dead. (Deut. 18:11)
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Matt. 8:28• 28And there met him, when he came to the other side, to the country of the Gergesenes, two possessed by demons, coming out of the tombs, exceeding dangerous, so that no one was able to pass by that way. (Matt. 8:28)
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Mark 5:2‑5• 2And immediately on his going out of the ship there met him out of the tombs a man possessed by an unclean spirit,
3who had his dwelling in the tombs; and no one was able to bind him, not even with chains;
4because he had been often bound with fetters and chains, and the chains had been torn asunder by him, and the fetters were shattered; and no one was able to subdue him.
5And continually night and day, in the tombs and in the mountains, he was crying and cutting himself with stones.
(Mark 5:2‑5)
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Luke 8:27• 27And as he got out of the ship on the land, a certain man out of the city met him, who had demons a long time, and put on no clothes, and did not abide in a house, but in the tombs. (Luke 8:27)
which eat.
broth.
or, pieces.

J. N. Darby Translation

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4
who sit down among the graves, and lodge in the secret places; who eat swine’s flesh, and broth of abominable things is in their vessels;