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Isaiah 9

Isa. 9:18 KJV (With Strong’s)

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18
For wickedness
rish`ah (Hebrew #7564)
wrong (especially moral)
KJV usage: fault, wickedly(-ness).
Pronounce: rish-aw'
Origin: feminine of 7562
burneth
ba`ar (Hebrew #1197)
to kindle, i.e. consume (by fire or by eating); also (as denominative from 1198) to be(-come) brutish
KJV usage: be brutish, bring (put, take) away, burn, (cause to) eat (up), feed, heat, kindle, set ((on fire)), waste.
Pronounce: baw-ar'
Origin: a primitive root
d as the fire
'esh (Hebrew #784)
fire (literally or figuratively)
KJV usage: burning, fiery, fire, flaming, hot.
Pronounce: aysh
Origin: a primitive word
: it shall devour
'akal (Hebrew #398)
to eat (literally or figuratively)
KJV usage: X at all, burn up, consume, devour(-er, up), dine, eat(-er, up), feed (with), food, X freely, X in...wise(-deed, plenty), (lay) meat, X quite.
Pronounce: aw-kal'
Origin: a primitive root
the briers
shamiyr (Hebrew #8068)
a thorn; also (from its keenness for scratching) a gem, probably the diamond
KJV usage: adamant (stone), brier, diamond.
Pronounce: shaw-meer'
Origin: from 8104 in the original sense of pricking
and thorns
shayith (Hebrew #7898)
scrub or trash, i.e. wild growth of weeds or briers (as if put on the field)
KJV usage: thorns.
Pronounce: shah'-yith
Origin: from 7896
, and shall kindle
yatsath (Hebrew #3341)
to burn or set on fire; figuratively, to desolate
KJV usage: burn (up), be desolate, set (on) fire ((fire)), kindle.
Pronounce: yaw-tsath'
Origin: a primitive root
in the thickets
cbak (Hebrew #5442)
from 5440, a copse
KJV usage: thick(-et).
Pronounce: seb-awk'
of the forest
ya`ar (Hebrew #3293)
a copse of bushes; hence, a forest; hence, honey in the comb (as hived in trees)
KJV usage: (honey-)comb, forest, wood.
Pronounce: yah'-ar
Origin: from an unused root probably meaning to thicken with verdure
, and they shall mount up
'abak (Hebrew #55)
probably to coil upward
KJV usage: mount up.
Pronounce: aw-bak'
Origin: a primitive root
like the lifting up
ge'uwth (Hebrew #1348)
the same as 1346
KJV usage: excellent things, lifting up, majesty, pride, proudly, raging.
Pronounce: gay-ooth'
Origin: from 1342
of smoke
`ashan (Hebrew #6227)
smoke, literally or figuratively (vapor, dust, anger)
KJV usage: smoke(-ing).
Pronounce: aw-shawn'
Origin: from 6225
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Cross References

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Ministry on This Verse

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wickedness.
Isa. 1:31• 31And the strong shall be as tow, and the maker of it as a spark, and they shall both burn together, and none shall quench them. (Isa. 1:31)
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Isa. 30:30,33• 30And the Lord shall cause his glorious voice to be heard, and shall show the lighting down of his arm, with the indignation of his anger, and with the flame of a devouring fire, with scattering, and tempest, and hailstones.
33For Tophet is ordained of old; yea, for the king it is prepared; he hath made it deep and large: the pile thereof is fire and much wood; the breath of the Lord, like a stream of brimstone, doth kindle it.
(Isa. 30:30,33)
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Isa. 33:12• 12And the people shall be as the burnings of lime: as thorns cut up shall they be burned in the fire. (Isa. 33:12)
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Isa. 34:8‑10• 8For it is the day of the Lord's vengeance, and the year of recompences for the controversy of Zion.
9And the streams thereof shall be turned into pitch, and the dust thereof into brimstone, and the land thereof shall become burning pitch.
10It shall not be quenched night nor day; the smoke thereof shall go up for ever: from generation to generation it shall lie waste; none shall pass through it for ever and ever.
(Isa. 34:8‑10)
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Isa. 66:16‑17• 16For by fire and by his sword will the Lord plead with all flesh: and the slain of the Lord shall be many.
17They that sanctify themselves, and purify themselves in the gardens behind one tree in the midst, eating swine's flesh, and the abomination, and the mouse, shall be consumed together, saith the Lord.
(Isa. 66:16‑17)
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Num. 11:1‑3• 1And when the people complained, it displeased the Lord: and the Lord heard it; and his anger was kindled; and the fire of the Lord burnt among them, and consumed them that were in the uttermost parts of the camp.
2And the people cried unto Moses; and when Moses prayed unto the Lord, the fire was quenched.
3And he called the name of the place Taberah: because the fire of the Lord burnt among them.
(Num. 11:1‑3)
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Deut. 32:22• 22For a fire is kindled in mine anger, and shall burn unto the lowest hell, and shall consume the earth with her increase, and set on fire the foundations of the mountains. (Deut. 32:22)
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Job 31:11‑12• 11For this is an heinous crime; yea, it is an iniquity to be punished by the judges.
12For it is a fire that consumeth to destruction, and would root out all mine increase.
(Job 31:11‑12)
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Amos 7:4• 4Thus hath the Lord God showed unto me: and, behold, the Lord God called to contend by fire, and it devoured the great deep, and did eat up a part. (Amos 7:4)
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Nah. 1:6,10• 6Who can stand before his indignation? and who can abide in the fierceness of his anger? his fury is poured out like fire, and the rocks are thrown down by him.
10For while they be folden together as thorns, and while they are drunken as drunkards, they shall be devoured as stubble fully dry.
(Nah. 1:6,10)
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Mal. 4:1• 1For, behold, the day cometh, that shall burn as an oven; and all the proud, yea, and all that do wickedly, shall be stubble: and the day that cometh shall burn them up, saith the Lord of hosts, that it shall leave them neither root nor branch. (Mal. 4:1)
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Matt. 13:49‑50• 49So shall it be at the end of the world: the angels shall come forth, and sever the wicked from among the just,
50And shall cast them into the furnace of fire: there shall be wailing and gnashing of teeth.
(Matt. 13:49‑50)
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Matt. 25:41• 41Then shall he say also unto them on the left hand, Depart from me, ye cursed, into everlasting fire, prepared for the devil and his angels: (Matt. 25:41)
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Mark 9:43‑50• 43And if thy hand offend thee, cut it off: it is better for thee to enter into life maimed, than having two hands to go into hell, into the fire that never shall be quenched:
44Where their worm dieth not, and the fire is not quenched.
45And if thy foot offend thee, cut it off: it is better for thee to enter halt into life, than having two feet to be cast into hell, into the fire that never shall be quenched:
46Where their worm dieth not, and the fire is not quenched.
47And if thine eye offend thee, pluck it out: it is better for thee to enter into the kingdom of God with one eye, than having two eyes to be cast into hell fire:
48Where their worm dieth not, and the fire is not quenched.
49For every one shall be salted with fire, and every sacrifice shall be salted with salt.
50Salt is good: but if the salt have lost his saltness, wherewith will ye season it? Have salt in yourselves, and have peace one with another.
(Mark 9:43‑50)
it shall.
shall kindle.
mount.
 {v.18-21} Hence further miseries would come upon them and intertribal strife. The wrath of the Lord would darken the land and yet be as a fire and the people as fuel. And still His anger would remain. (Isaiah 9:8-14:32 by F.B. Hole)

J. N. Darby Translation

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18
For wickedness burneth as a fire: it devoureth briars and thorns, and kindleth in the thickets of the forest, and they go rolling up like a pillar of smoke.