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Isaiah 9

Isa. 9:17 KJV (With Strong’s)

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17
Therefore the Lord
'Adonay (Hebrew #136)
the Lord (used as a proper name of God only)
KJV usage: (my) Lord.
Pronounce: ad-o-noy'
Origin: am emphatic form of 113
shall have no joy
samach (Hebrew #8055)
probably to brighten up, i.e. (figuratively) be (causatively, make) blithe or gleesome
KJV usage: cheer up, be (make) glad, (have, make) joy(-ful), be (make) merry, (cause to, make to) rejoice, X very.
Pronounce: saw-makh'
Origin: a primitive root
in their young men
bachuwr (Hebrew #970)
participle passive of 977; properly, selected, i.e. a youth (often collective)
KJV usage: (choice) young (man), chosen, X hole.
Pronounce: baw-khoor'
Origin: or bachur {baw-khoor'}
, neither shall have mercy
racham (Hebrew #7355)
to fondle; by implication, to love, especially to compassionate
KJV usage: have compassion (on, upon), love, (find, have, obtain, shew) mercy(-iful, on, upon), (have) pity, Ruhamah, X surely.
Pronounce: raw-kham'
Origin: a primitive root
on their fatherless
yathowm (Hebrew #3490)
a bereaved person
KJV usage: fatherless (child), orphan.
Pronounce: yaw-thome'
Origin: from an unused root meaning to be lonely
and widows
'almanah (Hebrew #490)
a widow; also a desolate place
KJV usage: desolate house (palace), widow.
Pronounce: al-maw-naw'
Origin: fem of 488
: for every one is an hypocrite
chaneph (Hebrew #2611)
soiled (i.e. with sin), impious
KJV usage: hypocrite(-ical).
Pronounce: khaw-nafe'
Origin: from 2610
and an evildoer
ra`a` (Hebrew #7489)
properly, to spoil (literally, by breaking to pieces); figuratively, to make (or be) good for nothing, i.e. bad (physically, socially or morally)
KJV usage: afflict, associate selves (by mistake for 7462), break (down, in pieces), + displease, (be, bring, do) evil (doer, entreat, man), show self friendly (by mistake for 7462), do harm, (do) hurt, (behave self, deal) ill, X indeed, do mischief, punish, still, vex, (do) wicked (doer, -ly), be (deal, do) worse.
Pronounce: raw-ah'
Origin: a primitive root
, and every mouth
peh (Hebrew #6310)
the mouth (as the means of blowing), whether literal or figurative (particularly speech); specifically edge, portion or side; adverbially (with preposition) according to
KJV usage: accord(-ing as, -ing to), after, appointment, assent, collar, command(-ment), X eat, edge, end, entry, + file, hole, X in, mind, mouth, part, portion, X (should) say(-ing), sentence, skirt, sound, speech, X spoken, talk, tenor, X to, + two-edged, wish, word.
Pronounce: peh
Origin: from 6284
speaketh
dabar (Hebrew #1696)
perhaps properly, to arrange; but used figuratively (of words), to speak; rarely (in a destructive sense) to subdue
KJV usage: answer, appoint, bid, command, commune, declare, destroy, give, name, promise, pronounce, rehearse, say, speak, be spokesman, subdue, talk, teach, tell, think, use (entreaties), utter, X well, X work.
Pronounce: daw-bar'
Origin: a primitive root
βfolly
nbalah (Hebrew #5039)
foolishness, i.e. (morally) wickedness; concretely, a crime; by extension, punishment
KJV usage: folly, vile, villany.
Pronounce: neb-aw-law'
Origin: feminine of 5036
. For all this his anger
'aph (Hebrew #639)
properly, the nose or nostril; hence, the face, and occasionally a person; also (from the rapid breathing in passion) ire
KJV usage: anger(-gry), + before, countenance, face, + forebearing, forehead, + (long-)suffering, nose, nostril, snout, X worthy, wrath.
Pronounce: af
Origin: from 599
is not turned away
shuwb (Hebrew #7725)
to turn back (hence, away) transitively or intransitively, literally or figuratively (not necessarily with the idea of return to the starting point); generally to retreat; often adverbial, again
KJV usage: ((break, build, circumcise, dig, do anything, do evil, feed, lay down, lie down, lodge, make, rejoice, send, take, weep)) X again, (cause to) answer (+ again), X in any case (wise), X at all, averse, bring (again, back, home again), call (to mind), carry again (back), cease, X certainly, come again (back), X consider, + continually, convert, deliver (again), + deny, draw back, fetch home again, X fro, get (oneself) (back) again, X give (again), go again (back, home), (go) out, hinder, let, (see) more, X needs, be past, X pay, pervert, pull in again, put (again, up again), recall, recompense, recover, refresh, relieve, render (again), requite, rescue, restore, retrieve, (cause to, make to) return, reverse, reward, + say nay, send back, set again, slide back, still, X surely, take back (off), (cause to, make to) turn (again, self again, away, back, back again, backward, from, off), withdraw.
Pronounce: shoob
Origin: a primitive root
, but his hand
yad (Hebrew #3027)
a hand (the open one (indicating power, means, direction, etc.), in distinction from 3709, the closed one); used (as noun, adverb, etc.) in a great variety of applications, both literally and figuratively, both proximate and remote (as follows)
KJV usage: (+ be) able, X about, + armholes, at, axletree, because of, beside, border, X bounty, + broad, (broken-)handed, X by, charge, coast, + consecrate, + creditor, custody, debt, dominion, X enough, + fellowship, force, X from, hand(-staves, -y work), X he, himself, X in, labour, + large, ledge, (left-)handed, means, X mine, ministry, near, X of, X order, ordinance, X our, parts, pain, power, X presumptuously, service, side, sore, state, stay, draw with strength, stroke, + swear, terror, X thee, X by them, X themselves, X thine own, X thou, through, X throwing, + thumb, times, X to, X under, X us, X wait on, (way-)side, where, + wide, X with (him, me, you), work, + yield, X yourselves.
Pronounce: yawd
Origin: a primitive word
is stretched out still
natah (Hebrew #5186)
to stretch or spread out; by implication, to bend away (including moral deflection); used in a great variety of application (as follows)
KJV usage: + afternoon, apply, bow (down, - ing), carry aside, decline, deliver, extend, go down, be gone, incline, intend, lay, let down, offer, outstretched, overthrown, pervert, pitch, prolong, put away, shew, spread (out), stretch (forth, out), take (aside), turn (aside, away), wrest, cause to yield.
Pronounce: naw-taw'
Origin: a primitive root
.
β
or, villainy.

More on:

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Hypocrite,
Mercy,
Widow

Cross References

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have no joy.
Isa. 10:2• 2To turn aside the needy from judgment, and to take away the right from the poor of my people, that widows may be their prey, and that they may rob the fatherless! (Isa. 10:2)
;
Isa. 13:18• 18Their bows also shall dash the young men to pieces; and they shall have no pity on the fruit of the womb; their eye shall not spare children. (Isa. 13:18)
;
Isa. 27:11• 11When the boughs thereof are withered, they shall be broken off: the women come, and set them on fire: for it is a people of no understanding: therefore he that made them will not have mercy on them, and he that formed them will show them no favor. (Isa. 27:11)
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Isa. 62:5• 5For as a young man marrieth a virgin, so shall thy sons marry thee: and as the bridegroom rejoiceth over the bride, so shall thy God rejoice over thee. (Isa. 62:5)
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Isa. 65:19• 19And I will rejoice in Jerusalem, and joy in my people: and the voice of weeping shall be no more heard in her, nor the voice of crying. (Isa. 65:19)
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Psa. 147:10• 10He delighteth not in the strength of the horse: he taketh not pleasure in the legs of a man. (Psa. 147:10)
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Jer. 18:21• 21Therefore deliver up their children to the famine, and pour out their blood by the force of the sword; and let their wives be bereaved of their children, and be widows; and let their men be put to death; let their young men be slain by the sword in battle. (Jer. 18:21)
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Zech. 9:17• 17For how great is his goodness, and how great is his beauty! corn shall make the young men cheerful, and new wine the maids. (Zech. 9:17)
for every.
Isa. 10:6• 6I will send him against an hypocritical nation, and against the people of my wrath will I give him a charge, to take the spoil, and to take the prey, and to tread them down like the mire of the streets. (Isa. 10:6)
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Job 15:34• 34For the congregation of hypocrites shall be desolate, and fire shall consume the tabernacles of bribery. (Job 15:34)
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Jer. 5:1• 1Run ye to and fro through the streets of Jerusalem, and see now, and know, and seek in the broad places thereof, if ye can find a man, if there be any that executeth judgment, that seeketh the truth; and I will pardon it. (Jer. 5:1)
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Mic. 7:2• 2The good man is perished out of the earth: and there is none upright among men: they all lie in wait for blood; they hunt every man his brother with a net. (Mic. 7:2)
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Matt. 16:3• 3And in the morning, It will be foul weather to day: for the sky is red and lowring. O ye hypocrites, ye can discern the face of the sky; but can ye not discern the signs of the times? (Matt. 16:3)
every mouth.
Isa. 32:6‑7• 6For the vile person will speak villany, and his heart will work iniquity, to practise hypocrisy, and to utter error against the Lord, to make empty the soul of the hungry, and he will cause the drink of the thirsty to fail.
 7The instruments also of the churl are evil: he deviseth wicked devices to destroy the poor with lying words, even when the needy speaketh right. (Isa. 32:6‑7)
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Matt. 12:34• 34O generation of vipers, how can ye, being evil, speak good things? for out of the abundance of the heart the mouth speaketh. (Matt. 12:34)
folly.
or, villany.
For all.
Isa. 9:12,21• 12The Syrians before, and the Philistines behind; and they shall devour Israel with open mouth. For all this his anger is not turned away, but his hand is stretched out still.
 21Manasseh, Ephraim; and Ephraim, Manasseh: and they together shall be against Judah. For all this his anger is not turned away, but his hand is stretched out still. (Isa. 9:12,21)
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Isa. 5:25• 25Therefore is the anger of the Lord kindled against his people, and he hath stretched forth his hand against them, and hath smitten them: and the hills did tremble, and their carcases were torn in the midst of the streets. For all this his anger is not turned away, but his hand is stretched out still. (Isa. 5:25)
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Isa. 10:4• 4Without me they shall bow down under the prisoners, and they shall fall under the slain. For all this his anger is not turned away, but his hand is stretched out still. (Isa. 10:4)
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Ezek. 20:33• 33As I live, saith the Lord God, surely with a mighty hand, and with a stretched out arm, and with fury poured out, will I rule over you: (Ezek. 20:33)

J. N. Darby Translation

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17
Therefore the Lord will not rejoice in their young men, neither will he have mercy on their fatherless and on their widows; for every one is a hypocritee and an evildoer, and every mouth speaketh follyf. For all this his anger is not turned away, and his hand is stretched out still.

JND Translation Notes

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e
Or "profane," "impious." see ch. 33.14.
f
Or "villainy." Nabal. see ch. 32.5; Prov. 17.7.