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Numbers 11

Num. 11:1 KJV (With Strong’s)

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1
Andi when the people
`am (Hebrew #5971)
a people (as a congregated unit); specifically, a tribe (as those of Israel); hence (collectively) troops or attendants; figuratively, a flock
KJV usage: folk, men, nation, people.
Pronounce: am
Origin: from 6004
γcomplained
'anan (Hebrew #596)
to mourn, i.e. complain
KJV usage: complain.
Pronounce: aw-nan'
Origin: a primitive root
, δit displeased
'ozen (Hebrew #241)
broadness. i.e. (concrete) the ear (from its form in man)
KJV usage: + advertise, audience, + displease, ear, hearing, + show.
Pronounce: o'-zen
Origin: from 238
ra` (Hebrew #7451)
bad or (as noun) evil (natural or moral)
KJV usage: adversity, affliction, bad, calamity, + displease(-ure), distress, evil((- favouredness), man, thing), + exceedingly, X great, grief(-vous), harm, heavy, hurt(-ful), ill (favoured), + mark, mischief(-vous), misery, naught(-ty), noisome, + not please, sad(-ly), sore, sorrow, trouble, vex, wicked(-ly, -ness, one), worse(-st), wretchedness, wrong. (Incl. feminine raaah; as adjective or noun.).
Pronounce: rah
Origin: from 7489
the Lord
Yhovah (Hebrew #3068)
(the) self-Existent or Eternal; Jehovah, Jewish national name of God
KJV usage: Jehovah, the Lord. Compare 3050, 3069.
Pronounce: yeh-ho-vaw'
Origin: from 1961
: and the Lord
Yhovah (Hebrew #3068)
(the) self-Existent or Eternal; Jehovah, Jewish national name of God
KJV usage: Jehovah, the Lord. Compare 3050, 3069.
Pronounce: yeh-ho-vaw'
Origin: from 1961
heard
shama` (Hebrew #8085)
to hear intelligently (often with implication of attention, obedience, etc.; causatively, to tell, etc.)
KJV usage: X attentively, call (gather) together, X carefully, X certainly, consent, consider, be content, declare, X diligently, discern, give ear, (cause to, let, make to) hear(-ken, tell), X indeed, listen, make (a) noise, (be) obedient, obey, perceive, (make a) proclaim(-ation), publish, regard, report, shew (forth), (make a) sound, X surely, tell, understand, whosoever (heareth), witness.
Pronounce: shaw-mah'
Origin: a primitive root
it; and his anger
'aph (Hebrew #639)
properly, the nose or nostril; hence, the face, and occasionally a person; also (from the rapid breathing in passion) ire
KJV usage: anger(-gry), + before, countenance, face, + forebearing, forehead, + (long-)suffering, nose, nostril, snout, X worthy, wrath.
Pronounce: af
Origin: from 599
k was kindled
charah (Hebrew #2734)
to glow or grow warm; figuratively (usually) to blaze up, of anger, zeal, jealousy
KJV usage: be angry, burn, be displeased, X earnestly, fret self, grieve, be (wax) hot, be incensed, kindle, X very, be wroth. See 8474.
Pronounce: khaw-raw'
Origin: a primitive root (compare 2787)
; and the fire
'esh (Hebrew #784)
fire (literally or figuratively)
KJV usage: burning, fiery, fire, flaming, hot.
Pronounce: aysh
Origin: a primitive word
l of the Lord
Yhovah (Hebrew #3068)
(the) self-Existent or Eternal; Jehovah, Jewish national name of God
KJV usage: Jehovah, the Lord. Compare 3050, 3069.
Pronounce: yeh-ho-vaw'
Origin: from 1961
burnt
ba`ar (Hebrew #1197)
to kindle, i.e. consume (by fire or by eating); also (as denominative from 1198) to be(-come) brutish
KJV usage: be brutish, bring (put, take) away, burn, (cause to) eat (up), feed, heat, kindle, set ((on fire)), waste.
Pronounce: baw-ar'
Origin: a primitive root
among them, and consumed
'akal (Hebrew #398)
to eat (literally or figuratively)
KJV usage: X at all, burn up, consume, devour(-er, up), dine, eat(-er, up), feed (with), food, X freely, X in...wise(-deed, plenty), (lay) meat, X quite.
Pronounce: aw-kal'
Origin: a primitive root
them that were in the uttermost parts
qatseh (Hebrew #7097)
from 7096; an extremity (used in a great variety of applications and idioms; compare 7093)
KJV usage: X after, border, brim, brink, edge, end, (in-)finite, frontier, outmost coast, quarter, shore, (out-)side, X some, ut(-ter-)most (part).
Pronounce: kaw-tseh'
Origin: or (negative only) qetseh {kay'-tseh}
of the camp
machaneh (Hebrew #4264)
an encampment (of travellers or troops); hence, an army, whether literal (of soldiers) or figurative (of dancers, angels, cattle, locusts, stars; or even the sacred courts)
KJV usage: army, band, battle, camp, company, drove, host, tents.
Pronounce: makh-an-eh'
Origin: from 2583
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More on:

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Cross References

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Ministry on This Verse

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1-3:  The burning at Taberah quenched by Moses' prayer.
4-9:  The people lust for flesh, and loathe manna.
10-15:  Moses complains of his charge.
16-20:  God promises to divide his burden unto seventy elders, and to give the people flesh for a month.
21-30:  Moses' faith is staggered.
31-35:  Quails are given in wrath at Kibroth-hattaavah.
And when.
Num. 10:33• 33And they departed from the mount of the Lord three days' journey: and the ark of the covenant of the Lord went before them in the three days' journey, to search out a resting place for them. (Num. 10:33)
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Num. 20:2‑5• 2And there was no water for the congregation: and they gathered themselves together against Moses and against Aaron.
3And the people chode with Moses, and spake, saying, Would God that we had died when our brethren died before the Lord!
4And why have ye brought up the congregation of the Lord into this wilderness, that we and our cattle should die there?
5And wherefore have ye made us to come up out of Egypt, to bring us in unto this evil place? it is no place of seed, or of figs, or of vines, or of pomegranates; neither is there any water to drink.
(Num. 20:2‑5)
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Num. 21:5• 5And the people spake against God, and against Moses, Wherefore have ye brought us up out of Egypt to die in the wilderness? for there is no bread, neither is there any water; and our soul loatheth this light bread. (Num. 21:5)
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Ex. 15:23‑24• 23And when they came to Marah, they could not drink of the waters of Marah, for they were bitter: therefore the name of it was called Marah.
24And the people murmured against Moses, saying, What shall we drink?
(Ex. 15:23‑24)
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Ex. 16:2‑3,7,9• 2And the whole congregation of the children of Israel murmured against Moses and Aaron in the wilderness:
3And the children of Israel said unto them, Would to God we had died by the hand of the Lord in the land of Egypt, when we sat by the flesh pots, and when we did eat bread to the full; for ye have brought us forth into this wilderness, to kill this whole assembly with hunger.
7And in the morning, then ye shall see the glory of the Lord; for that he heareth your murmurings against the Lord: and what are we, that ye murmur against us?
9And Moses spake unto Aaron, Say unto all the congregation of the children of Israel, Come near before the Lord: for he hath heard your murmurings.
(Ex. 16:2‑3,7,9)
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Ex. 17:2‑3• 2Wherefore the people did chide with Moses, and said, Give us water that we may drink. And Moses said unto them, Why chide ye with me? wherefore do ye tempt the Lord?
3And the people thirsted there for water; and the people murmured against Moses, and said, Wherefore is this that thou hast brought us up out of Egypt, to kill us and our children and our cattle with thirst?
(Ex. 17:2‑3)
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Deut. 9:22• 22And at Taberah, and at Massah, and at Kibroth-hattaavah, ye provoked the Lord to wrath. (Deut. 9:22)
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Lam. 3:39• 39Wherefore doth a living man complain, a man for the punishment of his sins? (Lam. 3:39)
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1 Cor. 10:10• 10Neither murmur ye, as some of them also murmured, and were destroyed of the destroyer. (1 Cor. 10:10)
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Jude 16• 16These are murmurers, complainers, walking after their own lusts; and their mouth speaketh great swelling words, having men's persons in admiration because of advantage. (Jude 16)
complained.
or, were as it were complainers.
it displeasedthe Lord.
Heb. it was evil in the ears of the Lord.
and the fire.
Num. 16:35• 35And there came out a fire from the Lord, and consumed the two hundred and fifty men that offered incense. (Num. 16:35)
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Lev. 10:2• 2And there went out fire from the Lord, and devoured them, and they died before the Lord. (Lev. 10:2)
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Deut. 32:22• 22For a fire is kindled in mine anger, and shall burn unto the lowest hell, and shall consume the earth with her increase, and set on fire the foundations of the mountains. (Deut. 32:22)
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2 Kings 1:12• 12And Elijah answered and said unto them, If I be a man of God, let fire come down from heaven, and consume thee and thy fifty. And the fire of God came down from heaven, and consumed him and his fifty. (2 Kings 1:12)
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Job 1:16• 16While he was yet speaking, there came also another, and said, The fire of God is fallen from heaven, and hath burned up the sheep, and the servants, and consumed them; and I only am escaped alone to tell thee. (Job 1:16)
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Psa. 78:21• 21Therefore the Lord heard this, and was wroth: so a fire was kindled against Jacob, and anger also came up against Israel; (Psa. 78:21)
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Psa. 106:18• 18And a fire was kindled in their company; the flame burned up the wicked. (Psa. 106:18)
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Isa. 30:33• 33For Tophet is ordained of old; yea, for the king it is prepared; he hath made it deep and large: the pile thereof is fire and much wood; the breath of the Lord, like a stream of brimstone, doth kindle it. (Isa. 30:33)
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Isa. 33:14• 14The sinners in Zion are afraid; fearfulness hath surprised the hypocrites. Who among us shall dwell with the devouring fire? who among us shall dwell with everlasting burnings? (Isa. 33:14)
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Nah. 1:5• 5The mountains quake at him, and the hills melt, and the earth is burned at his presence, yea, the world, and all that dwell therein. (Nah. 1:5)
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Mark 9:43‑49• 43And if thy hand offend thee, cut it off: it is better for thee to enter into life maimed, than having two hands to go into hell, into the fire that never shall be quenched:
44Where their worm dieth not, and the fire is not quenched.
45And if thy foot offend thee, cut it off: it is better for thee to enter halt into life, than having two feet to be cast into hell, into the fire that never shall be quenched:
46Where their worm dieth not, and the fire is not quenched.
47And if thine eye offend thee, pluck it out: it is better for thee to enter into the kingdom of God with one eye, than having two eyes to be cast into hell fire:
48Where their worm dieth not, and the fire is not quenched.
49For every one shall be salted with fire, and every sacrifice shall be salted with salt.
(Mark 9:43‑49)
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Heb. 12:29• 29For our God is a consuming fire. (Heb. 12:29)
the uttermost.
 The first thing we find, after the sweet manifestation of the love of God, is the murmuring of the people. They complain of fatigue, where God is seeking a resting-place for them. (Numbers 11 by J.N. Darby)

J. N. Darby Translation

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1
And it came to pass that when the people murmured, it was evilb in the ears of Jehovah; and Jehovah heard it, and his anger was kindled, and the fire of Jehovah burned among them, and consumed some in the extremity of the camp.

JND Translation Notes

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b
Or "that the people became like men complaining of evil."