Isa. 30:33 KJV (With Strong’s)

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33
For Tophet
Tophteh (Hebrew #8613)
Tophteh, a place of cremation
KJV usage: Tophet.
Pronounce: tof-teh'
Origin: probably a form of 8612
l is ordained
`arak (Hebrew #6186)
to set in a row, i.e. arrange, put in order (in a very wide variety of applications)
KJV usage: put (set) (the battle, self) in array, compare, direct, equal, esteem, estimate, expert (in war), furnish, handle, join (battle), ordain, (lay, put, reckon up, set) (in) order, prepare, tax, value.
Pronounce: aw-rak'
Origin: a primitive root
μof old
'ethmowl (Hebrew #865)
or methmuwl {eth- mool'}; probably from 853 or 854 and 4136; heretofore; definitely yesterday
KJV usage: + before (that) time, + heretofore, of late (old), + times past, yester(day).
Pronounce: eth-mole'
Origin: or tithmowl {ith-mole'}
; yea, for the king
melek (Hebrew #4428)
a king
KJV usage: king, royal.
Pronounce: meh'-lek
Origin: from 4427
it is prepared
kuwn (Hebrew #3559)
properly, to be erect (i.e. stand perpendicular); hence (causatively) to set up, in a great variety of applications, whether literal (establish, fix, prepare, apply), or figurative (appoint, render sure, proper or prosperous)
KJV usage: certain(-ty), confirm, direct, faithfulness, fashion, fasten, firm, be fitted, be fixed, frame, be meet, ordain, order, perfect, (make) preparation, prepare (self), provide, make provision, (be, make) ready, right, set (aright, fast, forth), be stable, (e-)stablish, stand, tarry, X very deed.
Pronounce: koon
Origin: a primitive root
; he hath made it deep
`amaq (Hebrew #6009)
to be (causatively, make) deep (literally or figuratively)
KJV usage: (be, have, make, seek) deep(-ly), depth, be profound.
Pronounce: aw-mak'
Origin: a primitive root
and large
rachab (Hebrew #7337)
to broaden (intransitive or transitive, literal or figurative)
KJV usage: be an en-(make) large(-ing), make room, make (open) wide.
Pronounce: raw-khab'
Origin: a primitive root
: the pile
mduwrah (Hebrew #4071)
from 1752 in the sense of accumulation; a pile of fuel
KJV usage: pile (for fire).
Pronounce: med-oo-raw'
Origin: or mdurah {med-oo-raw'}
thereof is fire
'esh (Hebrew #784)
fire (literally or figuratively)
KJV usage: burning, fiery, fire, flaming, hot.
Pronounce: aysh
Origin: a primitive word
and much
rabah (Hebrew #7235)
to increase (in whatever respect)
KJV usage: (bring in) abundance (X -antly), + archer (by mistake for 7232), be in authority, bring up, X continue, enlarge, excel, exceeding(-ly), be full of, (be, make) great(-er, -ly, X -ness), grow up, heap, increase, be long, (be, give, have, make, use) many (a time), (any, be, give, give the, have) more (in number), (ask, be, be so, gather, over, take, yield) much (greater, more), (make to) multiply, nourish, plenty(-eous), X process (of time), sore, store, thoroughly, very.
Pronounce: raw-baw'
Origin: a primitive root
wood
`ets (Hebrew #6086)
a tree (from its firmness); hence, wood (plural sticks)
KJV usage: + carpenter, gallows, helve, + pine, plank, staff, stalk, stick, stock, timber, tree, wood.
Pronounce: ates
Origin: from 6095
; the breath
nshamah (Hebrew #5397)
a puff, i.e. wind, angry or vital breath, divine inspiration, intellect. or (concretely) an animal
KJV usage: blast, (that) breath(-eth), inspiration, soul, spirit.
Pronounce: nesh-aw-maw'
Origin: from 5395
of the Lord
Yhovah (Hebrew #3068)
(the) self-Existent or Eternal; Jehovah, Jewish national name of God
KJV usage: Jehovah, the Lord. Compare 3050, 3069.
Pronounce: yeh-ho-vaw'
Origin: from 1961
, like a stream
nachal (Hebrew #5158)
or nachalah (Ezekiel 47:19; 48:28) {nakh-al-aw'}; from 5157 in its original sense; a stream, especially a winter torrent; (by implication) a (narrow) valley (in which a brook runs); also a shaft (of a mine)
KJV usage: brook, flood, river, stream, valley.
Pronounce: nakh'-al
Origin: or (feminine) nachlah (Psalm 124:4) {nakh'-law}
of brimstone
gophriyth (Hebrew #1614)
properly, cypress- resin; by analogy, sulphur (as equally inflammable)
KJV usage: brimstone.
Pronounce: gof-reeth'
Origin: probably feminine of 1613
n, doth kindle
ba`ar (Hebrew #1197)
to kindle, i.e. consume (by fire or by eating); also (as denominative from 1198) to be(-come) brutish
KJV usage: be brutish, bring (put, take) away, burn, (cause to) eat (up), feed, heat, kindle, set ((on fire)), waste.
Pronounce: baw-ar'
Origin: a primitive root
it.

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Cross References

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Tophet.
2 Kings 23:10• 10And he defiled Topheth, which is in the valley of the children of Hinnom, that no man might make his son or his daughter to pass through the fire to Molech. (2 Kings 23:10)
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Jer. 7:31‑32• 31And they have built the high places of Tophet, which is in the valley of the son of Hinnom, to burn their sons and their daughters in the fire; which I commanded them not, neither came it into my heart.
32Therefore, behold, the days come, saith the Lord, that it shall no more be called Tophet, nor the valley of the son of Hinnom, but the valley of slaughter: for they shall bury in Tophet, till there be no place.
(Jer. 7:31‑32)
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Jer. 19:6,11‑14• 6Therefore, behold, the days come, saith the Lord, that this place shall no more be called Tophet, nor The valley of the son of Hinnom, but The valley of slaughter.
11And shalt say unto them, Thus saith the Lord of hosts; Even so will I break this people and this city, as one breaketh a potter's vessel, that cannot be made whole again: and they shall bury them in Tophet, till there be no place to bury.
12Thus will I do unto this place, saith the Lord, and to the inhabitants thereof, and even make this city as Tophet:
13And the houses of Jerusalem, and the houses of the kings of Judah, shall be defiled as the place of Tophet, because of all the houses upon whose roofs they have burned incense unto all the host of heaven, and have poured out drink offerings unto other gods.
14Then came Jeremiah from Tophet, whither the Lord had sent him to prophesy; and he stood in the court of the Lord's house; and said to all the people,
(Jer. 19:6,11‑14)
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Matt. 4:22• 22And they immediately left the ship and their father, and followed him. (Matt. 4:22)
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Matt. 18:8‑9• 8Wherefore if thy hand or thy foot offend thee, cut them off, and cast them from thee: it is better for thee to enter into life halt or maimed, rather than having two hands or two feet to be cast into everlasting fire.
9And if thine eye offend thee, pluck it out, and cast it from thee: it is better for thee to enter into life with one eye, rather than having two eyes to be cast into hell fire.
(Matt. 18:8‑9)
ordained.
of old.
Heb. from yesterday.
for the king.
Isa. 14:9‑20• 9Hell from beneath is moved for thee to meet thee at thy coming: it stirreth up the dead for thee, even all the chief ones of the earth; it hath raised up from their thrones all the kings of the nations.
10All they shall speak and say unto thee, Art thou also become weak as we? art thou become like unto us?
11Thy pomp is brought down to the grave, and the noise of thy viols: the worm is spread under thee, and the worms cover thee.
12How art thou fallen from heaven, O Lucifer, son of the morning! how art thou cut down to the ground, which didst weaken the nations!
13For thou hast said in thine heart, I will ascend into heaven, I will exalt my throne above the stars of God: I will sit also upon the mount of the congregation, in the sides of the north:
14I will ascend above the heights of the clouds; I will be like the most High.
15Yet thou shalt be brought down to hell, to the sides of the pit.
16They that see thee shall narrowly look upon thee, and consider thee, saying, Is this the man that made the earth to tremble, that did shake kingdoms;
17That made the world as a wilderness, and destroyed the cities thereof; that opened not the house of his prisoners?
18All the kings of the nations, even all of them, lie in glory, every one in his own house.
19But thou art cast out of thy grave like an abominable branch, and as the raiment of those that are slain, thrust through with a sword, that go down to the stones of the pit; as a carcase trodden under feet.
20Thou shalt not be joined with them in burial, because thou hast destroyed thy land, and slain thy people: the seed of evildoers shall never be renowned.
(Isa. 14:9‑20)
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Isa. 37:38• 38And it came to pass, as he was worshipping in the house of Nisroch his god, that Adrammelech and Sharezer his sons smote him with the sword; and they escaped into the land of Armenia: and Esar-haddon his son reigned in his stead. (Isa. 37:38)
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Ezek. 32:22‑23• 22Asshur is there and all her company: his graves are about him: all of them slain, fallen by the sword:
23Whose graves are set in the sides of the pit, and her company is round about her grave: all of them slain, fallen by the sword, which caused terror in the land of the living.
(Ezek. 32:22‑23)
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Rev. 19:18‑20• 18That ye may eat the flesh of kings, and the flesh of captains, and the flesh of mighty men, and the flesh of horses, and of them that sit on them, and the flesh of all men, both free and bond, both small and great.
19And I saw the beast, and the kings of the earth, and their armies, gathered together to make war against him that sat on the horse, and against his army.
20And the beast was taken, and with him the false prophet that wrought miracles before him, with which he deceived them that had received the mark of the beast, and them that worshipped his image. These both were cast alive into a lake of fire burning with brimstone.
(Rev. 19:18‑20)
the breath.

J. N. Darby Translation

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33
For Tophethg is prepared of old; for the king also it is prepared: he hath made it deep and large; its pile is fire and much wood; the breath of Jehovah, like a stream of brimstone, doth kindle it.

JND Translation Notes

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g
See 2 Kings 23.10.