Go
Articles on

James 2

James 2:23 KJV (With Strong’s)

+
23
And
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
kai (Greek #2532)
and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
KJV usage: and, also, both, but, even, for, if, or, so, that, then, therefore, when, yet.
Pronounce: kahee
Origin: apparently, a primary particle, having a copulative and sometimes also a cumulative force
the scripture
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
graphe (Greek #1124)
a document, i.e. holy Writ (or its contents or a statement in it)
KJV usage: scripture.
Pronounce: graf-ay'
was fulfilled
pleroo (Greek #4137)
to make replete, i.e. (literally) to cram (a net), level up (a hollow), or (figuratively) to furnish (or imbue, diffuse, influence), satisfy, execute (an office), finish (a period or task), verify (or coincide with a prediction), etc.
KJV usage: accomplish, X after, (be) complete, end, expire, fill (up), fulfil, (be, make) full (come), fully preach, perfect, supply.
Pronounce: play-ro'-o
Origin: from 4134
which saith
lego (Greek #3004)
properly, to "lay" forth, i.e. (figuratively) relate (in words (usually of systematic or set discourse; whereas 2036 and 5346 generally refer to an individual expression or speech respectively; while 4483 is properly to break silence merely, and 2980 means an extended or random harangue)); by implication, to mean
KJV usage: ask, bid, boast, call, describe, give out, name, put forth, say(-ing, on), shew, speak, tell, utter.
Pronounce: leg'-o
Origin: a primary verb
r, Abraham
de (Greek #1161)
but, and, etc.
KJV usage: also, and, but, moreover, now (often unexpressed in English).
Pronounce: deh
Origin: a primary particle (adversative or continuative)
Abraam (Greek #11)
Abraham, the Hebrew patriarch
KJV usage: Abraham. (In Acts 7:16 the text should probably read Jacob.)
Pronounce: ab-rah-am'
Origin: of Hebrew origin (085)
believed
pisteuo (Greek #4100)
to have faith (in, upon, or with respect to, a person or thing), i.e. credit; by implication, to entrust (especially one's spiritual well-being to Christ)
KJV usage: believe(-r), commit (to trust), put in trust with.
Pronounce: pist-yoo'-o
Origin: from 4102
God
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
theos (Greek #2316)
a deity, especially (with 3588) the supreme Divinity; figuratively, a magistrate; by Hebraism, very
KJV usage: X exceeding, God, god(-ly, -ward).
Pronounce: theh'-os
Origin: of uncertain affinity
, and
kai (Greek #2532)
and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
KJV usage: and, also, both, but, even, for, if, or, so, that, then, therefore, when, yet.
Pronounce: kahee
Origin: apparently, a primary particle, having a copulative and sometimes also a cumulative force
it was imputed
logizomai (Greek #3049)
to take an inventory, i.e. estimate (literally or figuratively)
KJV usage: conclude, (ac-)count (of), + despise, esteem, impute, lay, number, reason, reckon, suppose, think (on).
Pronounce: log-id'-zom-ahee
Origin: middle voice from 3056
unto him
autos (Greek #846)
the reflexive pronoun self, used (alone or in the comparative 1438) of the third person , and (with the proper personal pronoun) of the other persons
KJV usage: her, it(-self), one, the other, (mine) own, said, (self-), the) same, ((him-, my-, thy- )self, (your-)selves, she, that, their(-s), them(-selves), there(-at, - by, -in, -into, -of, -on, -with), they, (these) things, this (man), those, together, very, which. Compare 848.
Pronounce: ow-tos'
Origin: from the particle αὖ (perhaps akin to the base of 109 through the idea of a baffling wind) (backward)
for
eis (Greek #1519)
to or into (indicating the point reached or entered), of place, time, or (figuratively) purpose (result, etc.); also in adverbial phrases
KJV usage: (abundant-)ly, against, among, as, at, (back-)ward, before, by, concerning, + continual, + far more exceeding, for (intent, purpose), fore, + forth, in (among, at, unto, -so much that, -to), to the intent that, + of one mind, + never, of, (up-)on, + perish, + set at one again, (so) that, therefore(-unto), throughout, til, to (be, the end, -ward), (here-)until(-to), ...ward, (where-)fore, with. Often used in composition with the same general import, but only with verbs (etc.) expressing motion (literally or figuratively).
Pronounce: ice
Origin: a primary preposition
righteousness
dikaiosune (Greek #1343)
equity (of character or act); specially (Christian) justification
KJV usage: righteousness.
Pronounce: dik-ah-yos-oo'-nay
Origin: from 1342
: and
kai (Greek #2532)
and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
KJV usage: and, also, both, but, even, for, if, or, so, that, then, therefore, when, yet.
Pronounce: kahee
Origin: apparently, a primary particle, having a copulative and sometimes also a cumulative force
he was called
kaleo (Greek #2564)
to "call" (properly, aloud, but used in a variety of applications, directly or otherwise)
KJV usage: bid, call (forth), (whose, whose sur-)name (was (called)).
Pronounce: kal-eh'-o
Origin: akin to the base of 2753
s the Friend
philos (Greek #5384)
actively, fond, i.e. friendly (still as a noun, an associate, neighbor, etc.)
KJV usage: friend.
Pronounce: fee'-los
Origin: properly, dear, i.e. a friend
of God
theos (Greek #2316)
a deity, especially (with 3588) the supreme Divinity; figuratively, a magistrate; by Hebraism, very
KJV usage: X exceeding, God, god(-ly, -ward).
Pronounce: theh'-os
Origin: of uncertain affinity
.
r
Gen. 15:6• 6And he believed in the Lord; and he counted it to him for righteousness. (Gen. 15:6)
s
2 Chron. 20:7• 7Art not thou our God, who didst drive out the inhabitants of this land before thy people Israel, and gavest it to the seed of Abraham thy friend for ever? (2 Chron. 20:7)
;
Isa. 41:8• 8But thou, Israel, art my servant, Jacob whom I have chosen, the seed of Abraham my friend. (Isa. 41:8)

More on:

+
Abraham,
God,
Righteousness,
Scripture,
To Impute

Cross References

+

Ministry on This Verse

+
the scripture.
Mark 12:10• 10And have ye not read this scripture; The stone which the builders rejected is become the head of the corner: (Mark 12:10)
;
Mark 15:28• 28And the scripture was fulfilled, which saith, And he was numbered with the transgressors. (Mark 15:28)
;
Luke 4:21• 21And he began to say unto them, This day is this scripture fulfilled in your ears. (Luke 4:21)
;
Acts 1:16• 16Men and brethren, this scripture must needs have been fulfilled, which the Holy Ghost by the mouth of David spake before concerning Judas, which was guide to them that took Jesus. (Acts 1:16)
;
Rom. 9:17• 17For the scripture saith unto Pharaoh, Even for this same purpose have I raised thee up, that I might show my power in thee, and that my name might be declared throughout all the earth. (Rom. 9:17)
;
Rom. 11:2• 2God hath not cast away his people which he foreknew. Wot ye not what the scripture saith of Elias? how he maketh intercession to God against Israel, saying, (Rom. 11:2)
;
Gal. 3:8‑10,22• 8And the scripture, foreseeing that God would justify the heathen through faith, preached before the gospel unto Abraham, saying, In thee shall all nations be blessed.
 9So then they which be of faith are blessed with faithful Abraham.
 10For as many as are of the works of the law are under the curse: for it is written, Cursed is every one that continueth not in all things which are written in the book of the law to do them.
 22But the scripture hath concluded all under sin, that the promise by faith of Jesus Christ might be given to them that believe. (Gal. 3:8‑10,22)
;
2 Tim. 3:16• 16All scripture is given by inspiration of God, and is profitable for doctrine, for reproof, for correction, for instruction in righteousness: (2 Tim. 3:16)
;
1 Peter 2:6• 6Wherefore also it is contained in the scripture, Behold, I lay in Sion a chief corner stone, elect, precious: and he that believeth on him shall not be confounded. (1 Peter 2:6)
Abraham.
Gen. 15:6• 6And he believed in the Lord; and he counted it to him for righteousness. (Gen. 15:6)
;
Rom. 4:3‑6,10‑11,22‑24• 3For what saith the scripture? Abraham believed God, and it was counted unto him for righteousness.
 4Now to him that worketh is the reward not reckoned of grace, but of debt.
 5But to him that worketh not, but believeth on him that justifieth the ungodly, his faith is counted for righteousness.
 6Even as David also describeth the blessedness of the man, unto whom God imputeth righteousness without works,
 10How was it then reckoned? when he was in circumcision, or in uncircumcision? Not in circumcision, but in uncircumcision.
 11And he received the sign of circumcision, a seal of the righteousness of the faith which he had yet being uncircumcised: that he might be the father of all them that believe, though they be not circumcised; that righteousness might be imputed unto them also:
 22And therefore it was imputed to him for righteousness.
 23Now it was not written for his sake alone, that it was imputed to him;
 24But for us also, to whom it shall be imputed, if we believe on him that raised up Jesus our Lord from the dead; (Rom. 4:3‑6,10‑11,22‑24)
;
Gal. 3:6• 6Even as Abraham believed God, and it was accounted to him for righteousness. (Gal. 3:6)
the Friend.
Ex. 33:11• 11And the Lord spake unto Moses face to face, as a man speaketh unto his friend. And he turned again into the camp: but his servant Joshua, the son of Nun, a young man, departed not out of the tabernacle. (Ex. 33:11)
;
2 Chron. 20:7• 7Art not thou our God, who didst drive out the inhabitants of this land before thy people Israel, and gavest it to the seed of Abraham thy friend for ever? (2 Chron. 20:7)
;
Job 16:21• 21O that one might plead for a man with God, as a man pleadeth for his neighbor! (Job 16:21)
;
Job 16•  (Job 16)
:*marg:;
Isa. 41:8• 8But thou, Israel, art my servant, Jacob whom I have chosen, the seed of Abraham my friend. (Isa. 41:8)
;
John 15:13‑15• 13Greater love hath no man than this, that a man lay down his life for his friends.
 14Ye are my friends, if ye do whatsoever I command you.
 15Henceforth I call you not servants; for the servant knoweth not what his lord doeth: but I have called you friends; for all things that I have heard of my Father I have made known unto you. (John 15:13‑15)
• The Apostle is not speaking of justification before God, through atonement for sins, but of justification visible to men. (“The Proof of Faith: James 2” by H. Smith)
• When Abraham believed God on that starry night, he believed that He was going to raise in a living child from dead parents. How could he have so believed except he had believed that God was able to raise the dead to life? And what did his offering of Isaac show? It showed that he really did believe in God, just in that way. (“James 2” by F.B. Hole)

J. N. Darby Translation

+
23
And the scripture was fulfilled which saysg, Abraham believed God, and it was reckoned to him as righteousness, and he was called Friend of God.

JND Translation Notes

+
g
See Gen. 15.6.

W. Kelly Translation

+
23
And the scripture was fulfilled which saith, Abraham believed God, and it was reckoned to him for righteousness, and he was called Frienda of God.

WK Translation Notes

+
a
There is no reason to say more than that Abraham was called "friend of God"; it is much more expressive, as well as more strictly correct, than "the friend. . ."