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James 2

James 2:25 KJV (With Strong’s)

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25
Likewise
de (Greek #1161)
but, and, etc.
KJV usage: also, and, but, moreover, now (often unexpressed in English).
Pronounce: deh
Origin: a primary particle (adversative or continuative)
homoios (Greek #3668)
similarly
KJV usage: likewise, so.
Pronounce: hom-oy'-oce
Origin: adverb from 3664
also
kai (Greek #2532)
and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
KJV usage: and, also, both, but, even, for, if, or, so, that, then, therefore, when, yet.
Pronounce: kahee
Origin: apparently, a primary particle, having a copulative and sometimes also a cumulative force
was
dikaioo (Greek #1344)
to render (i.e. show or regard as) just or innocent
KJV usage: free, justify(-ier), be righteous.
Pronounce: dik-ah-yo'-o
Origin: from 1342
not
ou (Greek #3756)
the absolute negative (compare 3361) adverb; no or not
KJV usage: + long, nay, neither, never, no (X man), none, (can-)not, + nothing, + special, un(-worthy), when, + without, + yet but. See also 3364, 3372.
Pronounce: oo
Origin: οὐκ (ook), and (before an aspirate) οὐχ (ookh) a primary word
Rahab
Rhaab (Greek #4460)
Raab (i.e. Rachab), a Canaanitess
KJV usage: Rahab. See also 04477.
Pronounce: hrah-ab'
Origin: of Hebrew origin (7343)
v the harlot
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
porne (Greek #4204)
a strumpet; figuratively, an idolater
KJV usage: harlot, whore.
Pronounce: por'-nay
Origin: feminine of 4205
w justified
dikaioo (Greek #1344)
to render (i.e. show or regard as) just or innocent
KJV usage: free, justify(-ier), be righteous.
Pronounce: dik-ah-yo'-o
Origin: from 1342
by
ek (Greek #1537)
or ἐξ (ex) a primary preposition denoting origin (the point whence action or motion proceeds), from, out (of place, time, or cause; literal or figurative; direct or remote)
KJV usage: after, among, X are, at, betwixt(-yond), by (the means of), exceedingly, (+ abundantly above), for(- th), from (among, forth, up), + grudgingly, + heartily, X heavenly, X hereby, + very highly, in, ...ly, (because, by reason) of, off (from), on, out among (from, of), over, since, X thenceforth, through, X unto, X vehemently, with(-out). Often used in composition, with the same general import; often of completion.
Pronounce: ek
works
ergon (Greek #2041)
toil (as an effort or occupation); by implication, an act
KJV usage: deed, doing, labour, work.
Pronounce: er'-gon
Origin: from a primary (but obsolete) ἔργω (to work)
, when she had received
hupodechomai (Greek #5264)
to admit under one's roof, i.e. entertain hospitably
KJV usage: receive.
Pronounce: hoop-od-ekh'-om-ahee
Origin: from 5259 and 1209
the messengers
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
aggelos (Greek #32)
a messenger; especially an "angel"; by implication, a pastor
KJV usage: angel, messenger.
Pronounce: ang'-el-os
Origin: from ἀγγέλλω (probably derived from 71; compare 34) (to bring tidings)
, and
kai (Greek #2532)
and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
KJV usage: and, also, both, but, even, for, if, or, so, that, then, therefore, when, yet.
Pronounce: kahee
Origin: apparently, a primary particle, having a copulative and sometimes also a cumulative force
had sent
ekballo (Greek #1544)
to eject (literally or figuratively)
KJV usage: bring forth, cast (forth, out), drive (out), expel, leave, pluck (pull, take, thrust) out, put forth (out), send away (forth, out).
Pronounce: ek-bal'-lo
Origin: from 1537 and 906
them out
ekballo (Greek #1544)
to eject (literally or figuratively)
KJV usage: bring forth, cast (forth, out), drive (out), expel, leave, pluck (pull, take, thrust) out, put forth (out), send away (forth, out).
Pronounce: ek-bal'-lo
Origin: from 1537 and 906
another
heteros (Greek #2087)
(an-, the) other or different
KJV usage: altered, else, next (day), one, (an-)other, some, strange.
Pronounce: het'-er-os
Origin: of uncertain affinity
way
hodos (Greek #3598)
a road; by implication, a progress (the route, act or distance); figuratively, a mode or means
KJV usage: journey, (high-)way.
Pronounce: hod-os'
Origin: apparently a primary word
?
v
Josh. 2:1• 1And Joshua the son of Nun sent out of Shittim two men to spy secretly, saying, Go view the land, even Jericho. And they went, and came into an harlot's house, named Rahab, and lodged there. (Josh. 2:1)
,etc.;
Heb. 11:31• 31By faith the harlot Rahab perished not with them that believed not, when she had received the spies with peace. (Heb. 11:31)
w
Matt. 21:31• 31Whether of them twain did the will of his father? They say unto him, The first. Jesus saith unto them, Verily I say unto you, That the publicans and the harlots go into the kingdom of God before you. (Matt. 21:31)

More on:

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Harlot,
Justification,
Rahab; Rachab

Cross References

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Ministry on This Verse

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was.
Josh. 2:1• 1And Joshua the son of Nun sent out of Shittim two men to spy secretly, saying, Go view the land, even Jericho. And they went, and came into an harlot's house, named Rahab, and lodged there. (Josh. 2:1)
;
Matt. 1:5• 5And Salmon begat Booz of Rachab; and Booz begat Obed of Ruth; and Obed begat Jesse; (Matt. 1:5)
Rachab.
the harlot.
Matt. 21:31• 31Whether of them twain did the will of his father? They say unto him, The first. Jesus saith unto them, Verily I say unto you, That the publicans and the harlots go into the kingdom of God before you. (Matt. 21:31)
justified.
James 2:18,22• 18Yea, a man may say, Thou hast faith, and I have works: show me thy faith without thy works, and I will show thee my faith by my works.
 22Seest thou how faith wrought with his works, and by works was faith made perfect? (James 2:18,22)
when.
Josh. 2:19‑21• 19And it shall be, that whosoever shall go out of the doors of thy house into the street, his blood shall be upon his head, and we will be guiltless: and whosoever shall be with thee in the house, his blood shall be on our head, if any hand be upon him.
 20And if thou utter this our business, then we will be quit of thine oath which thou hast made us to swear.
 21And she said, According unto your words, so be it. And she sent them away, and they departed: and she bound the scarlet line in the window. (Josh. 2:19‑21)
;
Josh. 6:17,22‑25• 17And the city shall be accursed, even it, and all that are therein, to the Lord: only Rahab the harlot shall live, she and all that are with her in the house, because she hid the messengers that we sent.
 22But Joshua had said unto the two men that had spied out the country, Go into the harlot's house, and bring out thence the woman, and all that she hath, as ye sware unto her.
 23And the young men that were spies went in, and brought out Rahab, and her father, and her mother, and her brethren, and all that she had; and they brought out all her kindred, and left them without the camp of Israel.
 24And they burnt the city with fire, and all that was therein: only the silver, and the gold, and the vessels of brass and of iron, they put into the treasury of the house of the Lord.
 25And Joshua saved Rahab the harlot alive, and her father's household, and all that she had; and she dwelleth in Israel even unto this day; because she hid the messengers, which Joshua sent to spy out Jericho. (Josh. 6:17,22‑25)
;
Heb. 11:31• 31By faith the harlot Rahab perished not with them that believed not, when she had received the spies with peace. (Heb. 11:31)
• All sacrificed for God, all given up for His people before they had gained one victory, and while the world was in full power, such were the fruits of faith. (“James 2” by J.N. Darby)
• act proved that she had such faith in God that, in spite of all appearance to the contrary, she recognized that the Israelites were the favored of God, and that Jericho was doomed. (“The Proof of Faith: James 2” by H. Smith)
• She was but a depraved member of an accursed race, groping her way towards the light. Her actions can easily be criticized, yet they had this supreme merit—they clearly demonstrated that she had lost faith in the filthy gods of her native land and had begun to believe in the might and mercy of the God of Israel. (“James 2” by F.B. Hole)

J. N. Darby Translation

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25
But was not in like manner also Rahab the harlot justified on the principle of works, when she had received the messengers and put them forth by another way?

W. Kelly Translation

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25
And likewise was not also Rahab the harlot justified bya works in that she received the messengers and sent [them] out another way?

WK Translation Notes

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a
Or, "out of."