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James 5

James 5:9 KJV (With Strong’s)

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9
δGrudge
thura (Greek #2374)
a portal or entrance (the opening or the closure, literally or figuratively)
KJV usage: door, gate.
Pronounce: thoo'-rah
Origin: apparently a primary word (compare "door")
krites (Greek #2923)
a judge (genitive case or specially)
KJV usage: judge.
Pronounce: kree-tace'
Origin: from 2919
hina (Greek #2443)
in order that (denoting the purpose or the result)
KJV usage: albeit, because, to the intent (that), lest, so as, (so) that, (for) to. Compare 3363.
Pronounce: hin'-ah
Origin: probably from the same as the former part of 1438 (through the demonstrative idea; compare 3588)
stenazo (Greek #4727)
to make (intransitively, be) in straits, i.e. (by implication) to sigh, murmur, pray inaudibly
KJV usage: with grief, groan, grudge, sigh.
Pronounce: sten-ad'-zo
Origin: from 4728
not
me (Greek #3361)
(adverb) not, (conjunction) lest; also (as an interrogative implying a negative answer (whereas 3756 expects an affirmative one)) whether
KJV usage: any but (that), X forbear, + God forbid, + lack, lest, neither, never, no (X wise in), none, nor, (can-)not, nothing, that not, un(-taken), without. Often used in compounds in substantially the same relations. See also 3362, 3363, 3364, 3372, 3373, 3375, 3378.
Pronounce: may
Origin: a primary particle of qualified negation (whereas 3756 expresses an absolute denial)
one against
kata (Greek #2596)
(prepositionally) down (in place or time), in varied relations (according to the case (genitive, dative or accusative) with which it is joined)
KJV usage: about, according as (to), after, against, (when they were) X alone, among, and, X apart, (even, like) as (concerning, pertaining to touching), X aside, at, before, beyond, by, to the charge of, (charita-)bly, concerning, + covered, (dai-)ly, down, every, (+ far more) exceeding, X more excellent, for, from ... to, godly, in(-asmuch, divers, every, -to, respect of), ... by, after the manner of, + by any means, beyond (out of) measure, X mightily, more, X natural, of (up-)on (X part), out (of every), over against, (+ your) X own, + particularly, so, through(-oughout, -oughout every), thus, (un-)to(-gether, -ward), X uttermost, where(-by), with. In composition it retains many of these applications, and frequently denotes opposition, distribution, or intensity.
Pronounce: kat-ah'
Origin: a primary particle
another
allelon (Greek #240)
one another
KJV usage: each other, mutual, one another, (the other), (them-, your-)selves, (selves) together (sometimes with 3326 or 4314).
Pronounce: al-lay'-lone
Origin: Genitive plural from 243 reduplicated
, brethren
adephos (Greek #80)
a brother (literally or figuratively) near or remote (much like 1)
KJV usage: brother.
Pronounce: ad-el-fos'
Origin: from 1 (as a connective particle) and δελφύς (the womb)
, lest
me (Greek #3361)
(adverb) not, (conjunction) lest; also (as an interrogative implying a negative answer (whereas 3756 expects an affirmative one)) whether
KJV usage: any but (that), X forbear, + God forbid, + lack, lest, neither, never, no (X wise in), none, nor, (can-)not, nothing, that not, un(-taken), without. Often used in compounds in substantially the same relations. See also 3362, 3363, 3364, 3372, 3373, 3375, 3378.
Pronounce: may
Origin: a primary particle of qualified negation (whereas 3756 expresses an absolute denial)
ye be condemned
katakrino (Greek #2632)
to judge against, i.e. sentence
KJV usage: condemn, damn.
Pronounce: kat-ak-ree'-no
Origin: from 2596 and 2919
: behold
idou (Greek #2400)
second person singular imperative middle voice of 1492; used as imperative lo!; --behold, lo, see.
Pronounce: id-oo'
, the judge
pro (Greek #4253)
"fore", i.e. in front of, prior (figuratively, superior) to
KJV usage: above, ago, before, or ever. In the comparative, it retains the same significations.
Pronounce: pro
Origin: a primary preposition
standeth
histemi (Greek #2476)
to stand (transitively or intransitively), used in various applications (literally or figuratively)
KJV usage: abide, appoint, bring, continue, covenant, establish, hold up, lay, present, set (up), stanch, stand (by, forth, still, up). Compare 5087.
Pronounce: his'-tay-mee
Origin: a prolonged form of a primary στάω (stah'-o) (of the same meaning, and used for it in certain tenses)
x before
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
the door
histemi (Greek #2476)
to stand (transitively or intransitively), used in various applications (literally or figuratively)
KJV usage: abide, appoint, bring, continue, covenant, establish, hold up, lay, present, set (up), stanch, stand (by, forth, still, up). Compare 5087.
Pronounce: his'-tay-mee
Origin: a prolonged form of a primary στάω (stah'-o) (of the same meaning, and used for it in certain tenses)
.*
histemi (Greek #2476)
to stand (transitively or intransitively), used in various applications (literally or figuratively)
KJV usage: abide, appoint, bring, continue, covenant, establish, hold up, lay, present, set (up), stanch, stand (by, forth, still, up). Compare 5087.
Pronounce: his'-tay-mee
Origin: a prolonged form of a primary στάω (stah'-o) (of the same meaning, and used for it in certain tenses)
δ
or, groan; or, grieve.
x
Rev. 3:20• 20Behold, I stand at the door, and knock: if any man hear my voice, and open the door, I will come in to him, and will sup with him, and he with me. (Rev. 3:20)

More on:

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Brethren

Cross References

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Ministry on This Verse

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Grudge not.
or, Groan not, or, grieve not.
James 4:11• 11Speak not evil one of another, brethren. He that speaketh evil of his brother, and judgeth his brother, speaketh evil of the law, and judgeth the law: but if thou judge the law, thou art not a doer of the law, but a judge. (James 4:11)
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Lev. 19:18• 18Thou shalt not avenge, nor bear any grudge against the children of thy people, but thou shalt love thy neighbor as thyself: I am the Lord. (Lev. 19:18)
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Psa. 59:15• 15Let them wander up and down for meat, and grudge if they be not satisfied. (Psa. 59:15)
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Mark 6:19• 19Therefore Herodias had a quarrel against him, and would have killed him; but she could not: (Mark 6:19)
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Mark 6•  (Mark 6)
:*marg:;
2 Cor. 9:7• 7Every man according as he purposeth in his heart, so let him give; not grudgingly, or of necessity: for God loveth a cheerful giver. (2 Cor. 9:7)
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Gal. 5:14,26• 14For all the law is fulfilled in one word, even in this; Thou shalt love thy neighbor as thyself.
 26Let us not be desirous of vain glory, provoking one another, envying one another. (Gal. 5:14,26)
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1 Peter 4:9• 9Use hospitality one to another without grudging. (1 Peter 4:9)
lest.
Matt. 6:14‑15• 14For if ye forgive men their trespasses, your heavenly Father will also forgive you:
 15But if ye forgive not men their trespasses, neither will your Father forgive your trespasses. (Matt. 6:14‑15)
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Matt. 7:1‑2• 1Judge not, that ye be not judged.
 2For with what judgment ye judge, ye shall be judged: and with what measure ye mete, it shall be measured to you again. (Matt. 7:1‑2)
the Judge.
Gen. 4:7• 7If thou doest well, shalt thou not be accepted? and if thou doest not well, sin lieth at the door. And unto thee shall be his desire, and thou shalt rule over him. (Gen. 4:7)
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Matt. 24:33• 33So likewise ye, when ye shall see all these things, know that it is near, even at the doors. (Matt. 24:33)
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1 Cor. 4:5• 5Therefore judge nothing before the time, until the Lord come, who both will bring to light the hidden things of darkness, and will make manifest the counsels of the hearts: and then shall every man have praise of God. (1 Cor. 4:5)
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1 Cor. 10:11• 11Now all these things happened unto them for ensamples: and they are written for our admonition, upon whom the ends of the world are come. (1 Cor. 10:11)
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Rev. 3:20• 20Behold, I stand at the door, and knock: if any man hear my voice, and open the door, I will come in to him, and will sup with him, and he with me. (Rev. 3:20)
• They were not to have a spirit of discontent, or to murmur against others who were perhaps more favored in their outward circumstances: “the judge stood before the door.” (“James 5” by J.N. Darby)
• It is not for us to judge what is best for ourselves in our present circumstances. To complain is to condemn ourselves by calling in question His ways with us. We must allow that the Lord is the Judge and that He knows what is best for each one. (“The Coming of the Lord: James 5” by H. Smith)
• The attempt to defend ourselves ends too often in acting in the flesh, thus taking ourselves out of the hands of the Judge and bringing ourselves under condemnation. Well for us to endure silently, knowing that the Judge stands before the door. He is not indifferent to the wrongs of His people. He has perfect knowledge of all that takes place, and He is just and impartial in His judgment. (“The Coming of the Lord: James 5” by H. Smith)
• He who will sit in judgment, and assess everything—even as between believers— in perfect righteousness, is standing’ with His hand upon the handle of the door ready to enter the court; and he who is readiest to entertain and nurse a grudge will probably be himself the first to be condemned. (“James 5” by F.B. Hole)

J. N. Darby Translation

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9
Complaing not one against another, brethren, that ye be not judged. Behold, the judge stands before the door.

JND Translation Notes

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g
Lit. "groan," as Mark 7.34.

W. Kelly Translation

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9
Murmura not, brethren, one against another, that ye be not judgedb. Behold, the judge standeth before the door.

WK Translation Notes

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a
Or, "groan." In the RV it is rather "groan" or "complain" than "judge."
b
In the RV it certainly is "judged," not "condemned."