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Jeremiah 20

Jer. 20:16 KJV (With Strong’s)

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16
And let that man
'iysh (Hebrew #376)
a man as an individual or a male person; often used as an adjunct to a more definite term (and in such cases frequently not expressed in translation)
KJV usage: also, another, any (man), a certain, + champion, consent, each, every (one), fellow, (foot-, husband-)man, (good-, great, mighty) man, he, high (degree), him (that is), husband, man(-kind), + none, one, people, person, + steward, what (man) soever, whoso(-ever), worthy. Compare 802.
Pronounce: eesh
Origin: contracted for 582 (or perhaps rather from an unused root meaning to be extant)
be as the cities
`iyr (Hebrew #5892)
or ayar (Judges 10:4) {aw-yar'}; from 5782 a city (a place guarded by waking or a watch) in the widest sense (even of a mere encampment or post)
KJV usage: Ai (from margin), city, court (from margin), town.
Pronounce: eer
Origin: or (in the plural) par {awr}
which the Lord
Yhovah (Hebrew #3068)
(the) self-Existent or Eternal; Jehovah, Jewish national name of God
KJV usage: Jehovah, the Lord. Compare 3050, 3069.
Pronounce: yeh-ho-vaw'
Origin: from 1961
overthrew
haphak (Hebrew #2015)
to turn about or over; by implication, to change, overturn, return, pervert
KJV usage: X become, change, come, be converted, give, make (a bed), overthrow (-turn), perverse, retire, tumble, turn (again, aside, back, to the contrary, every way).
Pronounce: haw-fak'
Origin: a primitive root
e, and repented
nacham (Hebrew #5162)
properly, to sigh, i.e. breathe strongly; by implication, to be sorry, i.e. (in a favorable sense) to pity, console or (reflexively) rue; or (unfavorably) to avenge (oneself)
KJV usage: comfort (self), ease (one's self), repent(-er,-ing, self).
Pronounce: naw-kham'
Origin: a primitive root
not: and let him hear
shama` (Hebrew #8085)
to hear intelligently (often with implication of attention, obedience, etc.; causatively, to tell, etc.)
KJV usage: X attentively, call (gather) together, X carefully, X certainly, consent, consider, be content, declare, X diligently, discern, give ear, (cause to, let, make to) hear(-ken, tell), X indeed, listen, make (a) noise, (be) obedient, obey, perceive, (make a) proclaim(-ation), publish, regard, report, shew (forth), (make a) sound, X surely, tell, understand, whosoever (heareth), witness.
Pronounce: shaw-mah'
Origin: a primitive root
the cry
za`aq (Hebrew #2201)
from 2199; a shriek or outcry
KJV usage: cry(-ing).
Pronounce: zah'-ak
Origin: and (feminine) zoaqah {zeh-aw-kaw'}
in the morning
boqer (Hebrew #1242)
properly, dawn (as the break of day); generally, morning
KJV usage: (+) day, early, morning, morrow.
Pronounce: bo'-ker
Origin: from 1239
, and the shouting
truw`ah (Hebrew #8643)
clamor, i.e. acclamation of joy or a battle-cry; especially clangor of trumpets, as an alarum
KJV usage: alarm, blow(- ing) (of, the) (trumpets), joy, jubile, loud noise, rejoicing, shout(-ing), (high, joyful) sound(-ing).
Pronounce: ter-oo-aw'
Origin: from 7321
at noontide
tsohar (Hebrew #6672)
a light (i.e. window): dual double light, i.e. noon
KJV usage: midday, noon(-day, -tide), window.
Pronounce: tso'-har
Origin: from 6671
`eth (Hebrew #6256)
time, especially (adverb with preposition) now, when, etc.
KJV usage: + after, (al-)ways, X certain, + continually, + evening, long, (due) season, so (long) as, (even-, evening-, noon-)tide, ((meal-)), what) time, when.
Pronounce: ayth
Origin: from 5703
;
e
Gen. 19:25• 25and overthrew those cities, and all the plain, and all the inhabitants of the cities, and what grew upon the ground. (Gen. 19:25)

Cross References

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as.
Gen. 19:24‑25• 24And Jehovah rained on Sodom and Gomorrah brimstone and fire from Jehovah out of heaven,
 25and overthrew those cities, and all the plain, and all the inhabitants of the cities, and what grew upon the ground. (Gen. 19:24‑25)
;
Deut. 29:23• 23that the whole ground thereof is brimstone and salt, and burning, that it is not sown, nor beareth, and no grass groweth in it, like the overthrow of Sodom and Gomorrah, Admah and Zeboim, which Jehovah overthrew in his anger and in his fury: (Deut. 29:23)
;
Hos. 11:8• 8How shall I give thee over, Ephraim? how shall I deliver thee up, Israel? how shall I make thee as Admah? how shall I set thee as Zeboim? My heart is turned within me, my repentings are kindled together. (Hos. 11:8)
;
Amos 4:11• 11I have overthrown among you, like God's overthrow of Sodom and Gomorrah, and ye were as a brand plucked out of the burning; yet have ye not returned unto me, saith Jehovah. (Amos 4:11)
;
Zeph. 2:9• 9Therefore, as I live, saith Jehovah of hosts, the God of Israel, Moab shall certainly be as Sodom, and the children of Ammon as Gomorrah, a possession of nettles, and salt-pits, and a perpetual desolation; the remnant of my people shall spoil them, and the residue of my nation shall possess them. (Zeph. 2:9)
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Luke 17:29• 29but on the day that Lot went out from Sodom, it rained fire and sulphur from heaven, and destroyed all of them: (Luke 17:29)
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2 Peter 2:6• 6and having reduced the cities of Sodom and Gomorrha to ashes, condemned them with an overthrow, setting them as an example to those that should afterwards live an ungodly life; (2 Peter 2:6)
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Jude 7• 7as Sodom and Gomorrha, and the cities around them, committing greedily fornication, in like manner with them, and going after other flesh, lie there as an example, undergoing the judgment of eternal fire. (Jude 7)
repented.
Jer. 18:8• 8if that nation, concerning which I have spoken, turn from their evil, then I will repent of the evil that I thought to do unto them. (Jer. 18:8)
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Jer. 26:13• 13And now, amend your ways and your doings, and hearken to the voice of Jehovah your God; and Jehovah will repent him of the evil that he hath pronounced against you. (Jer. 26:13)
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Jonah 3:4,9‑10• 4And Jonah began to enter into the city a day's journey, and he cried and said, Yet forty days, and Nineveh shall be overthrown!
 9Who knoweth but that God will turn and repent, and will turn away from his fierce anger, that we perish not?
 10And God saw their works, that they turned from their evil way; and God repented of the evil that he had said he would do unto them, and he did it not. (Jonah 3:4,9‑10)
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Jonah 4:2• 2And he prayed unto Jehovah, and said, Ah, Jehovah, was not this my saying when I was yet in my country? Therefore I was minded to flee at first unto Tarshish; for I knew that thou art a gracious *God, and merciful, slow to anger, and of great loving-kindness, and repentest thee of the evil. (Jonah 4:2)
let him.
Jer. 4:19• 19My bowels! my bowels! I am in travail! Oh, the walls of my heart! My heart maketh a noise in me; I cannot hold my peace: for thou hearest, my soul, the sound of the trumpet, the clamour of war. (Jer. 4:19)
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Jer. 18:22• 22Let a cry be heard from their houses, when thou shalt bring a troop suddenly upon them; for they have digged a pit to take me, and have hidden snares for my feet. (Jer. 18:22)
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Jer. 48:3‑4• 3A voice of crying from Horonaim; wasting and great destruction!
 4Moab is destroyed; her little ones have caused a cry to be heard. (Jer. 48:3‑4)
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Ezek. 21:22• 22In his right hand is the lot of Jerusalem to appoint battering-rams, to open the mouth for bloodshed, to lift up the voice with shouting, to appoint battering-rams against the gates, to cast mounds, to build siege-towers. (Ezek. 21:22)
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Hos. 10:14• 14And a tumult shall arise among thy peoples, and all thy fortresses shall be spoiled, as Shalman spoiled Beth-arbel in the day of battle: the mother was dashed in pieces with the children. (Hos. 10:14)
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Amos 1:14• 14And I will kindle a fire in the wall of Rabbah, and it shall devour the palaces thereof, with shouting in the day of battle, with a tempest in the day of the whirlwind. (Amos 1:14)
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Amos 2:2• 2And I will send a fire upon Moab, and it shall devour the palaces of Kerijoth; and Moab shall die with tumult, with shouting, and with the sound of the trumpet. (Amos 2:2)
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Zeph. 1:16• 16a day of the trumpet and alarm, against the fenced cities and against the high battlements. (Zeph. 1:16)

J. N. Darby Translation

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16
And let that man be as the cities which Jehovah overthrew, and repented not; and let him hear a cry in the morning, and a shouting at noonday,