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Jeremiah 22

Jer. 22:28 KJV (With Strong’s)

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Is this man
'iysh (Hebrew #376)
a man as an individual or a male person; often used as an adjunct to a more definite term (and in such cases frequently not expressed in translation)
KJV usage: also, another, any (man), a certain, + champion, consent, each, every (one), fellow, (foot-, husband-)man, (good-, great, mighty) man, he, high (degree), him (that is), husband, man(-kind), + none, one, people, person, + steward, what (man) soever, whoso(-ever), worthy. Compare 802.
Pronounce: eesh
Origin: contracted for 582 (or perhaps rather from an unused root meaning to be extant)
Coniah
Konyahuw (Hebrew #3659)
Conjah, an Israelite king
KJV usage: Coniah.
Pronounce: kon-yaw'-hoo
Origin: for 3204
a despised
bazah (Hebrew #959)
to disesteem
KJV usage: despise, disdain, contemn(-ptible), + think to scorn, vile person.
Pronounce: baw-zaw'
Origin: a primitive root
broken
naphats (Hebrew #5310)
to dash to pieces, or scatter
KJV usage: be beaten in sunder, break (in pieces), broken, dash (in pieces), cause to be discharged, dispersed, be overspread, scatter.
Pronounce: naw-fats'
Origin: a primitive root
idol
`etseb (Hebrew #6089)
from 6087; an earthen vessel; usually (painful) toil; also a pang (whether of body or mind): --grievous, idol, labor, sorrow.
Pronounce: eh'-tseb
? is he a vessel
kliy (Hebrew #3627)
something prepared, i.e. any apparatus (as an implement, utensil, dress, vessel or weapon)
KJV usage: armour ((-bearer)), artillery, bag, carriage, + furnish, furniture, instrument, jewel, that is made of, X one from another, that which pertaineth, pot, + psaltery, sack, stuff, thing, tool, vessel, ware, weapon, + whatsoever.
Pronounce: kel-ee'
Origin: from 3615
m wherein is no pleasure
chephets (Hebrew #2656)
pleasure; hence (abstractly) desire; concretely, a valuable thing; hence (by extension) a matter (as something in mind)
KJV usage: acceptable, delight(-some), desire, things desired, matter, pleasant(-ure), purpose, willingly.
Pronounce: khay'-fets
Origin: from 2654
? wherefore are they cast out
shalak (Hebrew #7993)
to throw out, down or away (literally or figuratively)
KJV usage: adventure, cast (away, down, forth, off, out), hurl, pluck, throw.
Pronounce: shaw-lak
Origin: a primitive root
, he and his seed
zera` (Hebrew #2233)
seed; figuratively, fruit, plant, sowing-time, posterity
KJV usage: X carnally, child, fruitful, seed(-time), sowing- time.
Pronounce: zeh'-rah
Origin: from 2232
, and are cast
tuwl (Hebrew #2904)
to pitch over or reel; hence (transitively) to cast down or out
KJV usage: carry away, (utterly) cast (down, forth, out), send out.
Pronounce: tool
Origin: a primitive root
into a land
'erets (Hebrew #776)
the earth (at large, or partitively a land)
KJV usage: X common, country, earth, field, ground, land, X natins, way, + wilderness, world.
Pronounce: eh'-rets
Origin: from an unused root probably meaning to be firm
which they know
yada` (Hebrew #3045)
to know (properly, to ascertain by seeing); used in a great variety of senses, figuratively, literally, euphemistically and inferentially (including observation, care, recognition; and causatively, instruction, designation, punishment, etc.) (as follow)
KJV usage: acknowledge, acquaintance(-ted with), advise, answer, appoint, assuredly, be aware, (un-)awares, can(-not), certainly, comprehend, consider, X could they, cunning, declare, be diligent, (can, cause to) discern, discover, endued with, familiar friend, famous, feel, can have, be (ig-)norant, instruct, kinsfolk, kinsman, (cause to let, make) know, (come to give, have, take) knowledge, have (knowledge), (be, make, make to be, make self) known, + be learned, + lie by man, mark, perceive, privy to, X prognosticator, regard, have respect, skilful, shew, can (man of) skill, be sure, of a surety, teach, (can) tell, understand, have (understanding), X will be, wist, wit, wot.
Pronounce: yaw-dah'
Origin: a primitive root
not?
m
Hos. 8:8• 8Israel is swallowed up: now are they become among the nations as a vessel wherein is no pleasure. (Hos. 8:8)

More on:

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Coniah,
Idolatry,
Seed

Cross References

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Is.This appears to be the application of the whole discourse to Zedekiah; for it is to be observed, that Jeconiah is spoken of as absent, and already in captivity.
Now if he and his seed had been for their sins thrown aside as a broken idol, or as a vessel which a man despises, how could Zedekiah, who copied and far exceeded them, expect to prosper on the throne of David?Coniah.
Jer. 22:24• 24As I live, saith Jehovah, though Coniah the son of Jehoiakim, the king of Judah, were a signet upon my right hand, yet will I pluck thee thence; (Jer. 22:24)
a despised.
Jer. 48:38• 38It is wholly lamentation upon all the housetops of Moab, and in the public places thereof; for I have broken Moab, like a vessel wherein is no pleasure, saith Jehovah. (Jer. 48:38)
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1 Sam. 5:3‑5• 3And when they of Ashdod arose early the next day, behold, Dagon had fallen on his face to the ground before the ark of Jehovah. And they took Dagon, and set him in his place again.
 4And when they arose early the next morning, behold, Dagon had fallen on his face to the ground before the ark of Jehovah; and the head of Dagon and both the palms of his hands were cut off upon the threshold; only the fish-stump was left to him.
 5Therefore neither the priests of Dagon nor any that come into Dagon's house tread on the threshold of Dagon in Ashdod to this day. (1 Sam. 5:3‑5)
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2 Sam. 5:21• 21And they left their images there, and David and his men took them away. (2 Sam. 5:21)
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Psa. 31:12• 12I am forgotten in their heart as a dead man; I am become like a broken vessel. (Psa. 31:12)
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Hos. 8:8• 8Israel is swallowed up: now are they become among the nations as a vessel wherein is no pleasure. (Hos. 8:8)
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Hos. 13:15• 15Though he be fruitful among his brethren, an east wind shall come, a wind of Jehovah that cometh up from the wilderness, and his spring shall become dry, and his fountain shall be dried up: he shall spoil the treasure of all pleasant vessels. (Hos. 13:15)
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Rom. 9:21‑23• 21Or has not the potter authority over the clay, out of the same lump to make one vessel to honour, and another to dishonour?
 22And if God, minded to shew his wrath and to make his power known, endured with much long-suffering vessels of wrath fitted for destruction;
 23and that he might make known the riches of his glory upon vessels of mercy, which he had before prepared for glory, (Rom. 9:21‑23)
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2 Tim. 2:20‑21• 20But in a great house there are not only gold and silver vessels, but also wooden and earthen; and some to honour, and some to dishonour.
 21If therefore one shall have purified himself from these, in separating himself from them, he shall be a vessel to honour, sanctified, serviceable to the Master, prepared for every good work. (2 Tim. 2:20‑21)
his seed.
Jer. 22:30• 30Thus saith Jehovah: Write this man childless, a man that shall not prosper in his days; for no man of his seed shall prosper, sitting upon the throne of David, and ruling any more in Judah. (Jer. 22:30)
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1 Chron. 3:17‑24• 17And the sons of Jeconiah: Assir; Salathiel his son,
 18Malchiram also, and Pedaiah, and Shenazzar, Jecamiah, Hoshama, and Nedabiah.
 19And the sons of Pedaiah were Zerubbabel and Shimei. And the sons of Zerubbabel: Meshullam and Hananiah, and Shelomith their sister,
 20and Hashubah, and Ohel, and Berechiah, and Hasadiah, and Jushab-hesed, five.
 21And the sons of Hananiah: Pelatiah and Isaiah; the sons of Rephaiah, the sons of Arnan, the sons of Obadiah, the sons of Shechaniah.
 22And the sons of Shechaniah: Shemaiah; and the sons of Shemaiah: Hattush, and Jigeal, and Bariah, and Neariah, and Shaphat, six.
 23And the sons of Neariah: Elioenai, and Hezekiah, and Azrikam, three.
 24And the sons of Elioenai: Hodaviah, and Eliashib, and Pelaiah, and Akkub, and Johanan, and Delaiah, and Anani, seven. (1 Chron. 3:17‑24)
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Matt. 1:12‑16• 12And after the carrying away of Babylon, Jechonias begat Salathiel, and Salathiel begat Zorobabel,
 13and Zorobabel begat Abiud, and Abiud begat Eliakim, and Eliakim begat Azor,
 14and Azor begat Sadoc, and Sadoc begat Achim, and Achim begat Eliud,
 15and Eliud begat Eliazar, and Eliazar begat Matthan, and Matthan begat Jacob,
 16and Jacob begat Joseph, the husband of Mary, of whom was born Jesus, who is called Christ. (Matt. 1:12‑16)
which.
Jer. 14:18• 18If I go forth into the field, behold the slain with the sword! and if I enter into the city, behold them that pine away with famine! For both prophet and priest shall go about into a land that they know not. (Jer. 14:18)

J. N. Darby Translation

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Is this man Coniah a despised broken vase? a vessel wherein is no delight? Wherefore are they thrown out, he and his seed, and are cast into a land which they know not?