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Jeremiah 22

Jer. 22:30 KJV (With Strong’s)

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Thus saith
'amar (Hebrew #559)
to say (used with great latitude)
KJV usage: answer, appoint, avouch, bid, boast self, call, certify, challenge, charge, + (at the, give) command(-ment), commune, consider, declare, demand, X desire, determine, X expressly, X indeed, X intend, name, X plainly, promise, publish, report, require, say, speak (against, of), X still, X suppose, talk, tell, term, X that is, X think, use (speech), utter, X verily, X yet.
Pronounce: aw-mar'
Origin: a primitive root
the Lord
Yhovah (Hebrew #3068)
(the) self-Existent or Eternal; Jehovah, Jewish national name of God
KJV usage: Jehovah, the Lord. Compare 3050, 3069.
Pronounce: yeh-ho-vaw'
Origin: from 1961
, Write
kathab (Hebrew #3789)
to grave, by implication, to write (describe, inscribe, prescribe, subscribe)
KJV usage: describe, record, prescribe, subscribe, write(-ing, -ten).
Pronounce: kaw-thab'
Origin: a primitive root
ye this man
'iysh (Hebrew #376)
a man as an individual or a male person; often used as an adjunct to a more definite term (and in such cases frequently not expressed in translation)
KJV usage: also, another, any (man), a certain, + champion, consent, each, every (one), fellow, (foot-, husband-)man, (good-, great, mighty) man, he, high (degree), him (that is), husband, man(-kind), + none, one, people, person, + steward, what (man) soever, whoso(-ever), worthy. Compare 802.
Pronounce: eesh
Origin: contracted for 582 (or perhaps rather from an unused root meaning to be extant)
childless
`ariyriy (Hebrew #6185)
bare, i.e. destitute (of children)
KJV usage: childless.
Pronounce: ar-e-ree'
Origin: from 6209
b, a man
geber (Hebrew #1397)
properly, a valiant man or warrior; generally, a person simply
KJV usage: every one, man, X mighty.
Pronounce: gheh'-ber
Origin: from 1396
that shall not prosper
tsalach (Hebrew #6743)
a primitive root; to push forward, in various senses (literal or figurative, transitive or intransitive)
KJV usage: break out, come (mightily), go over, be good, be meet, be profitable, (cause to, effect, make to, send) prosper(-ity, -ous, - ously).
Pronounce: tsaw-lakh'
Origin: or tsaleach {tsaw-lay'-akh}
in his days
yowm (Hebrew #3117)
a day (as the warm hours), whether literal (from sunrise to sunset, or from one sunset to the next), or figurative (a space of time defined by an associated term), (often used adverb)
KJV usage: age, + always, + chronicals, continually(-ance), daily, ((birth-), each, to) day, (now a, two) days (agone), + elder, X end, + evening, + (for) ever(-lasting, -more), X full, life, as (so) long as (... live), (even) now, + old, + outlived, + perpetually, presently, + remaineth, X required, season, X since, space, then, (process of) time, + as at other times, + in trouble, weather, (as) when, (a, the, within a) while (that), X whole (+ age), (full) year(-ly), + younger.
Pronounce: yome
Origin: from an unused root meaning to be hot
: for no man
'iysh (Hebrew #376)
a man as an individual or a male person; often used as an adjunct to a more definite term (and in such cases frequently not expressed in translation)
KJV usage: also, another, any (man), a certain, + champion, consent, each, every (one), fellow, (foot-, husband-)man, (good-, great, mighty) man, he, high (degree), him (that is), husband, man(-kind), + none, one, people, person, + steward, what (man) soever, whoso(-ever), worthy. Compare 802.
Pronounce: eesh
Origin: contracted for 582 (or perhaps rather from an unused root meaning to be extant)
of his seed
zera` (Hebrew #2233)
seed; figuratively, fruit, plant, sowing-time, posterity
KJV usage: X carnally, child, fruitful, seed(-time), sowing- time.
Pronounce: zeh'-rah
Origin: from 2232
shall prosper
tsalach (Hebrew #6743)
a primitive root; to push forward, in various senses (literal or figurative, transitive or intransitive)
KJV usage: break out, come (mightily), go over, be good, be meet, be profitable, (cause to, effect, make to, send) prosper(-ity, -ous, - ously).
Pronounce: tsaw-lakh'
Origin: or tsaleach {tsaw-lay'-akh}
, sitting
yashab (Hebrew #3427)
properly, to sit down (specifically as judge. in ambush, in quiet); by implication, to dwell, to remain; causatively, to settle, to marry
KJV usage: (make to) abide(-ing), continue, (cause to, make to) dwell(-ing), ease self, endure, establish, X fail, habitation, haunt, (make to) inhabit(-ant), make to keep (house), lurking, X marry(-ing), (bring again to) place, remain, return, seat, set(- tle), (down-)sit(-down, still, -ting down, -ting (place) -uate), take, tarry.
Pronounce: yaw-shab'
Origin: a primitive root
upon the throne
kicce' (Hebrew #3678)
from 3680; properly, covered, i.e. a throne (as canopied)
KJV usage: seat, stool, throne.
Pronounce: kis-say'
Origin: or kicceh {kis-say'}
of David
David (Hebrew #1732)
Daviyd {daw-veed'}; from the same as 1730; loving; David, the youngest son of Jesse
KJV usage: David.
Pronounce: daw-veed'
Origin: rarely (fully)
, and ruling
mashal (Hebrew #4910)
to rule
KJV usage: (have, make to have) dominion, governor, X indeed, reign, (bear, cause to, have) rule(-ing, -r), have power.
Pronounce: maw-shal'
Origin: a primitive root
any more in Judah
Yhuwdah (Hebrew #3063)
celebrated; Jehudah (or Judah), the name of five Israelites; also of the tribe descended from the first, and of its territory
KJV usage: Judah.
Pronounce: yeh-hoo-daw'
Origin: from 3034
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b
Jer. 36:30• 30Therefore thus saith Jehovah concerning Jehoiakim king of Judah: He shall have none to sit upon the throne of David; and his dead body shall be cast out in the day to the heat, and in the night to the frost. (Jer. 36:30)
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Matt. 1:11‑12• 11and Josias begat Jechonias and his brethren, at the time of the carrying away of Babylon.
 12And after the carrying away of Babylon, Jechonias begat Salathiel, and Salathiel begat Zorobabel, (Matt. 1:11‑12)

More on:

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David,
Judah,
Seed,
Throne

Cross References

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Ministry on This Verse

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Write.Zedekiah was taken prisoner by Nebuchadnezzar; his sons slain before his eyes; and his eyes being put out, he was carried to Babylon; and we read no more either of him or his posterity.
1 Chron. 3:16‑17• 16And the sons of Jehoiakim: Jeconiah his son, Zedekiah his son.
 17And the sons of Jeconiah: Assir; Salathiel his son, (1 Chron. 3:16‑17)
;
Matt. 1:12‑16• 12And after the carrying away of Babylon, Jechonias begat Salathiel, and Salathiel begat Zorobabel,
 13and Zorobabel begat Abiud, and Abiud begat Eliakim, and Eliakim begat Azor,
 14and Azor begat Sadoc, and Sadoc begat Achim, and Achim begat Eliud,
 15and Eliud begat Eliazar, and Eliazar begat Matthan, and Matthan begat Jacob,
 16and Jacob begat Joseph, the husband of Mary, of whom was born Jesus, who is called Christ. (Matt. 1:12‑16)
sitting.
Jer. 36:30• 30Therefore thus saith Jehovah concerning Jehoiakim king of Judah: He shall have none to sit upon the throne of David; and his dead body shall be cast out in the day to the heat, and in the night to the frost. (Jer. 36:30)
;
Psa. 94:20• 20Shall the throne of wickedness be united to thee, which frameth mischief into a law? (Psa. 94:20)
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Luke 1:32‑33• 32*He* shall be great, and shall be called Son of the Highest; and the Lord God shall give him the throne of David his father;
 33and he shall reign over the house of Jacob for the ages, and of his kingdom there shall not be an end. (Luke 1:32‑33)
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Matt. 1:11‑12• 11and Josias begat Jechonias and his brethren, at the time of the carrying away of Babylon.
 12And after the carrying away of Babylon, Jechonias begat Salathiel, and Salathiel begat Zorobabel, (Matt. 1:11‑12)
• In him the line of Solomonic succession ends. Royalty passes over to the line of David’s son Nathan. This explains why we have the two genealogies of our Lord in the New Testament. Matthew gives Joseph’s line through this very Coniah. But if Christ came through him, He would not be able to sit upon the throne. In Luke we evidently have the line of Mary the daughter of Heli, Joseph’s father-in-law, through Nathan, thus preserving the blood-line of David while avoiding the curse of Coniah. (“Chapter 11” by H.A. Ironside)
• “Write ye this man childless” is a solemn word for a Christian, if we may venture to spiritualize it. Every one saved by the blood of Christ should covet to be a winner of souls. “He that withholdeth corn, the people shall curse him” (Prov. 11:26). If my reader has been born again, he is now in possession of a treasure for lack of which needy men and women on every hand are perishing—dying in their sins and going down to a Christ-less eternity. Oh, see to it that you share with them the great and precious things confided to you. Strive to be one whom God can use in leading others to Himself. “He that is wise winneth souls” (Prov. 11:30, R. V.). Thus you shall have the joy of beholding your children in the faith who shall be your crown of rejoicing in that day (1 Thess. 2:19,20). Who can conceive the loss if one must then be written “childless!” (“Chapter 11” by H.A. Ironside)

J. N. Darby Translation

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Thus saith Jehovah: Write this man childless, a man that shall not prosper in his days; for no man of his seed shall prosper, sitting upon the throne of David, and ruling any more in Judah.

W. Kelly Translation

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Thus saith Jehovah, Write ye this man childless, a man that shall not prosper in his days; for no man of his seed shall prosper, sitting upon the throne of David, and ruling any more in Judah.