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Jeremiah 26

Jer. 26:18 KJV (With Strong’s)

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18
Micah
Miykayah (Hebrew #4320)
who (is) like Jah?; Micajah, the name of two Israelites
KJV usage: Micah, Michaiah. Compare 4318.
Pronounce: me-kaw-yaw'
Origin: from 4310 and (the prefix derivative from) 3588 and 3050
the Morasthite
Morashtiy (Hebrew #4183)
a Morashtite or inhabitant of Moresheth-Gath
KJV usage: Morashthite.
Pronounce: mo-rash-tee'
Origin: patrial from 4182
b prophesied
naba' (Hebrew #5012)
to prophesy, i.e. speak (or sing) by inspiration (in prediction or simple discourse)
KJV usage: prophesy(-ing), make self a prophet.
Pronounce: naw-baw'
Origin: a primitive root
in the days
yowm (Hebrew #3117)
a day (as the warm hours), whether literal (from sunrise to sunset, or from one sunset to the next), or figurative (a space of time defined by an associated term), (often used adverb)
KJV usage: age, + always, + chronicals, continually(-ance), daily, ((birth-), each, to) day, (now a, two) days (agone), + elder, X end, + evening, + (for) ever(-lasting, -more), X full, life, as (so) long as (... live), (even) now, + old, + outlived, + perpetually, presently, + remaineth, X required, season, X since, space, then, (process of) time, + as at other times, + in trouble, weather, (as) when, (a, the, within a) while (that), X whole (+ age), (full) year(-ly), + younger.
Pronounce: yome
Origin: from an unused root meaning to be hot
of Hezekiah
Chizqiyah (Hebrew #2396)
also Ychizqiyah {yekh-iz-kee-yaw'}; or Ychizqiyahuw {yekh-iz-kee-yaw'-hoo}; from 2388 and 3050; strengthened of Jah; Chizkijah, a king of Judah, also the name of two other Israelites
KJV usage: Hezekiah, Hizkiah, Hizkijah. Compare 3169.
Pronounce: khiz-kee-yaw'
Origin: or Chizqiyahuw {khiz-kee-yaw'-hoo}
king
melek (Hebrew #4428)
a king
KJV usage: king, royal.
Pronounce: meh'-lek
Origin: from 4427
of Judah
Yhuwdah (Hebrew #3063)
celebrated; Jehudah (or Judah), the name of five Israelites; also of the tribe descended from the first, and of its territory
KJV usage: Judah.
Pronounce: yeh-hoo-daw'
Origin: from 3034
, and spake
'amar (Hebrew #559)
to say (used with great latitude)
KJV usage: answer, appoint, avouch, bid, boast self, call, certify, challenge, charge, + (at the, give) command(-ment), commune, consider, declare, demand, X desire, determine, X expressly, X indeed, X intend, name, X plainly, promise, publish, report, require, say, speak (against, of), X still, X suppose, talk, tell, term, X that is, X think, use (speech), utter, X verily, X yet.
Pronounce: aw-mar'
Origin: a primitive root
to all the people
`am (Hebrew #5971)
a people (as a congregated unit); specifically, a tribe (as those of Israel); hence (collectively) troops or attendants; figuratively, a flock
KJV usage: folk, men, nation, people.
Pronounce: am
Origin: from 6004
of Judah
Yhuwdah (Hebrew #3063)
celebrated; Jehudah (or Judah), the name of five Israelites; also of the tribe descended from the first, and of its territory
KJV usage: Judah.
Pronounce: yeh-hoo-daw'
Origin: from 3034
, saying
'amar (Hebrew #559)
to say (used with great latitude)
KJV usage: answer, appoint, avouch, bid, boast self, call, certify, challenge, charge, + (at the, give) command(-ment), commune, consider, declare, demand, X desire, determine, X expressly, X indeed, X intend, name, X plainly, promise, publish, report, require, say, speak (against, of), X still, X suppose, talk, tell, term, X that is, X think, use (speech), utter, X verily, X yet.
Pronounce: aw-mar'
Origin: a primitive root
, Thus saith
'amar (Hebrew #559)
to say (used with great latitude)
KJV usage: answer, appoint, avouch, bid, boast self, call, certify, challenge, charge, + (at the, give) command(-ment), commune, consider, declare, demand, X desire, determine, X expressly, X indeed, X intend, name, X plainly, promise, publish, report, require, say, speak (against, of), X still, X suppose, talk, tell, term, X that is, X think, use (speech), utter, X verily, X yet.
Pronounce: aw-mar'
Origin: a primitive root
the Lord
Yhovah (Hebrew #3068)
(the) self-Existent or Eternal; Jehovah, Jewish national name of God
KJV usage: Jehovah, the Lord. Compare 3050, 3069.
Pronounce: yeh-ho-vaw'
Origin: from 1961
of hosts
tsaba' (Hebrew #6635)
from 6633; a mass of persons (or figuratively, things), especially reg. organized for war (an army); by implication, a campaign, literally or figuratively (specifically, hardship, worship)
KJV usage: appointed time, (+) army, (+) battle, company, host, service, soldiers, waiting upon, war(-fare).
Pronounce: tsaw-baw'
Origin: or (feminine) tsbadah {tseb-aw-aw'}
; Zion
Tsiyown (Hebrew #6726)
Tsijon (as a permanent capital), a mountain of Jerusalem
KJV usage: Zion.
Pronounce: tsee-yone'
Origin: the same (regularly) as 6725
shall be plowed
charash (Hebrew #2790)
to scratch, i.e. (by implication) to engrave, plough; hence (from the use of tools) to fabricate (of any material); figuratively, to devise (in a bad sense); hence (from the idea of secrecy) to be silent, to let alone; hence (by implication) to be deaf (as an accompaniment of dumbness)
KJV usage: X altogether, cease, conceal, be deaf, devise, ear, graven, imagine, leave off speaking, hold peace, plow(-er, man), be quiet, rest, practise secretly, keep silence, be silent, speak not a word, be still, hold tongue, worker.
Pronounce: khaw-rash'
Origin: a primitive root
d like a field
sadeh (Hebrew #7704)
from an unused root meaning to spread out; a field (as flat)
KJV usage: country, field, ground, land, soil, X wild.
Pronounce: saw-deh'
Origin: or saday {saw-dah'-ee}
, and Jerusalem
Yruwshalaim (Hebrew #3389)
a dual (in allusion to its two main hills (the true pointing, at least of the former reading, seems to be that of 3390)); probably from (the passive participle of) 3384 and 7999; founded peaceful; Jerushalaim or Jerushalem, the capital city of Palestine
KJV usage: Jerusalem.
Pronounce: yer-oo-shaw-lah'-im
Origin: rarely Yruwshalayim {yer-oo- shaw-lah'-yim}
shall become heaps
`iy (Hebrew #5856)
a ruin (as if overturned)
KJV usage: heap.
Pronounce: ee
Origin: from 5753
, and the mountain
har (Hebrew #2022)
a mountain or range of hills (sometimes used figuratively)
KJV usage: hill (country), mount(-ain), X promotion.
Pronounce: har
Origin: a shortened form of 2042
of the house
bayith (Hebrew #1004)
a house (in the greatest variation of applications, especially family, etc.)
KJV usage: court, daughter, door, + dungeon, family, + forth of, X great as would contain, hangings, home(born), (winter)house(-hold), inside(-ward), palace, place, + prison, + steward, + tablet, temple, web, + within(-out).
Pronounce: bah'-yith
Origin: probably from 1129 abbreviated
as the high places
bamah (Hebrew #1116)
an elevation
KJV usage: height, high place, wave.
Pronounce: bam-maw'
Origin: from an unused root (meaning to be high)
of a forest
ya`ar (Hebrew #3293)
a copse of bushes; hence, a forest; hence, honey in the comb (as hived in trees)
KJV usage: (honey-)comb, forest, wood.
Pronounce: yah'-ar
Origin: from an unused root probably meaning to thicken with verdure
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b
Mic. 1:1• 1The word of the Lord that came to Micah the Morasthite in the days of Jotham, Ahaz, and Hezekiah, kings of Judah, which he saw concerning Samaria and Jerusalem. (Mic. 1:1)
d
Mic. 3:12• 12Therefore shall Zion for your sake be plowed as a field, and Jerusalem shall become heaps, and the mountain of the house as the high places of the forest. (Mic. 3:12)

More on:

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Forest,
Hezekiah,
High Place,
House,
Jerusalem,
Judah,
King,
Lord of Hosts,
Micah,
Morasthite,
Mountain Mount,
To Plough; To Plow,
Zion; Sion; Mount Zion

Cross References

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Micah.
Mic. 1:1• 1The word of the Lord that came to Micah the Morasthite in the days of Jotham, Ahaz, and Hezekiah, kings of Judah, which he saw concerning Samaria and Jerusalem. (Mic. 1:1)
Zion.Josephus relates that Titus, after he had taken Jerusalem, ordered his soldiers to demolish it, except three of the largest and most beautiful towers, and the western wall of the city; all the rest was levelled, so that they who had never before seen it, could scarcely persuade themselves it had been inhabited.
The Jewish writers also inform us, that Turnus Rufus, whom Titus had left in command, ploughed up the very foundations of the temple.
When Dr. Richardson visited this sacred spot in 1818, he found one part of Mount Zion supporting a crop of barley, and another undergoing the labour of the plough:
the soil turned up consisted of stone and lime mixed with earth, such as is usually met with in foundations of ruined cities.
It is nearly a mile in circumference; is highest on the west side, and, towards the east, falls down in broad terraces on the upper part of the mountain as it slopes down toward the brook Kidron.See on
Mic. 3:12• 12Therefore shall Zion for your sake be plowed as a field, and Jerusalem shall become heaps, and the mountain of the house as the high places of the forest. (Mic. 3:12)
Jerusalem.
See on ch.
Jer. 9:11• 11And I will make Jerusalem heaps, and a den of dragons; and I will make the cities of Judah desolate, without an inhabitant. (Jer. 9:11)
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Jer. 51:37• 37And Babylon shall become heaps, a dwellingplace for dragons, an astonishment, and an hissing, without an inhabitant. (Jer. 51:37)
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2 Kings 19:25• 25Hast thou not heard long ago how I have done it, and of ancient times that I have formed it? now have I brought it to pass, that thou shouldest be to lay waste fenced cities into ruinous heaps. (2 Kings 19:25)
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Neh. 4:2• 2And he spake before his brethren and the army of Samaria, and said, What do these feeble Jews? will they fortify themselves? will they sacrifice? will they make an end in a day? will they revive the stones out of the heaps of the rubbish which are burned? (Neh. 4:2)
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Psa. 79:1• 1<<A Psalm of Asaph.>> O God, the heathen are come into thine inheritance; thy holy temple have they defiled; they have laid Jerusalem on heaps. (Psa. 79:1)
the mountain.
Jer. 17:3• 3O my mountain in the field, I will give thy substance and all thy treasures to the spoil, and thy high places for sin, throughout all thy borders. (Jer. 17:3)
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Isa. 2:2‑3• 2And it shall come to pass in the last days, that the mountain of the Lord's house shall be established in the top of the mountains, and shall be exalted above the hills; and all nations shall flow unto it.
 3And many people shall go and say, Come ye, and let us go up to the mountain of the Lord, to the house of the God of Jacob; and he will teach us of his ways, and we will walk in his paths: for out of Zion shall go forth the law, and the word of the Lord from Jerusalem. (Isa. 2:2‑3)
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Mic. 4:1• 1But in the last days it shall come to pass, that the mountain of the house of the Lord shall be established in the top of the mountains, and it shall be exalted above the hills; and people shall flow unto it. (Mic. 4:1)
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Zech. 8:3• 3Thus saith the Lord; I am returned unto Zion, and will dwell in the midst of Jerusalem: and Jerusalem shall be called a city of truth; and the mountain of the Lord of hosts the holy mountain. (Zech. 8:3)

J. N. Darby Translation

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18
Micah the Morasthite prophesied in the days of Hezekiah king of Judah, and spoke to all the people of Judah, sayinga, Thus saith Jehovah of hosts: Zion shall be ploughed as a field, and Jerusalem shall become heaps, and the mountain of the house as the high places of a forest.

JND Translation Notes

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a
See Mic. 3.12.