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Jeremiah 33

Jer. 33:18 KJV (With Strong’s)

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18
Neither shall the priests
kohen (Hebrew #3548)
literally, one officiating, a priest; also (by courtesy) an acting priest (although a layman)
KJV usage: chief ruler, X own, priest, prince, principal officer.
Pronounce: ko-hane'
Origin: active participle of 3547
the Levites
Leviyiy (Hebrew #3881)
patronymically from 3878; a Levite or descendant of Levi
KJV usage: Leviite.
Pronounce: lay-vee-ee'
Origin: or Leviy {lay-vee'}
want
karath (Hebrew #3772)
to cut (off, down or asunder); by implication, to destroy or consume; specifically, to covenant (i.e. make an alliance or bargain, originally by cutting flesh and passing between the pieces)
KJV usage: be chewed, be con-(feder-)ate, covenant, cut (down, off), destroy, fail, feller, be freed, hew (down), make a league ((covenant)), X lose, perish, X utterly, X want.
Pronounce: kaw-rath'
Origin: a primitive root
a man
'iysh (Hebrew #376)
a man as an individual or a male person; often used as an adjunct to a more definite term (and in such cases frequently not expressed in translation)
KJV usage: also, another, any (man), a certain, + champion, consent, each, every (one), fellow, (foot-, husband-)man, (good-, great, mighty) man, he, high (degree), him (that is), husband, man(-kind), + none, one, people, person, + steward, what (man) soever, whoso(-ever), worthy. Compare 802.
Pronounce: eesh
Origin: contracted for 582 (or perhaps rather from an unused root meaning to be extant)
before
paniym (Hebrew #6440)
the face (as the part that turns); used in a great variety of applications (literally and figuratively); also (with prepositional prefix) as a preposition (before, etc.)
KJV usage: + accept, a-(be- )fore(-time), against, anger, X as (long as), at, + battle, + because (of), + beseech, countenance, edge, + employ, endure, + enquire, face, favour, fear of, for, forefront(-part), form(-er time, -ward), from, front, heaviness, X him(-self), + honourable, + impudent, + in, it, look(-eth) (- s), X me, + meet, X more than, mouth, of, off, (of) old (time), X on, open, + out of, over against, the partial, person, + please, presence, propect, was purposed, by reason of, + regard, right forth, + serve, X shewbread, sight, state, straight, + street, X thee, X them(-selves), through (+ - out), till, time(-s) past, (un-)to(-ward), + upon, upside (+ down), with(- in, + -stand), X ye, X you.
Pronounce: paw-neem'
Origin: plural (but always as singular) of an unused noun (paneh {paw-neh'}; from 6437)
me to offer
`alah (Hebrew #5927)
to ascend, intransitively (be high) or actively (mount); used in a great variety of senses, primary and secondary, literal and figurative (as follow)
KJV usage: arise (up), (cause to) ascend up, at once, break (the day) (up), bring (up), (cause to) burn, carry up, cast up, + shew, climb (up), (cause to, make to) come (up), cut off, dawn, depart, exalt, excel, fall, fetch up, get up, (make to) go (away, up); grow (over) increase, lay, leap, levy, lift (self) up, light, (make) up, X mention, mount up, offer, make to pay, + perfect, prefer, put (on), raise, recover, restore, (make to) rise (up), scale, set (up), shoot forth (up), (begin to) spring (up), stir up, take away (up), work.
Pronounce: aw-law'
Origin: a primitive root
i burnt offerings
`olah (Hebrew #5930)
feminine active participle of 5927; a step or (collectively, stairs, as ascending); usually a holocaust (as going up in smoke)
KJV usage: ascent, burnt offering (sacrifice), go up to. See also 5766.
Pronounce: o-law'
Origin: or mowlah {o-law'}
, and to kindle
qatar (Hebrew #6999)
to smoke, i.e. turn into fragrance by fire (especially as an act of worship)
KJV usage: burn (incense, sacrifice) (upon), (altar for) incense, kindle, offer (incense, a sacrifice).
Pronounce: kaw-tar'
Origin: a primitive root (identical with 7000 through the idea of fumigation in a close place and perhaps thus driving out the occupants)
meat offerings
minchah (Hebrew #4503)
a donation; euphemistically, tribute; specifically a sacrificial offering (usually bloodless and voluntary)
KJV usage: gift, oblation, (meat) offering, present, sacrifice.
Pronounce: min-khaw'
Origin: from an unused root meaning to apportion, i.e. bestow
, and to do
`asah (Hebrew #6213)
to do or make, in the broadest sense and widest application (as follows)
KJV usage: accomplish, advance, appoint, apt, be at, become, bear, bestow, bring forth, bruise, be busy, X certainly, have the charge of, commit, deal (with), deck, + displease, do, (ready) dress(-ed), (put in) execute(-ion), exercise, fashion, + feast, (fight-)ing man, + finish, fit, fly, follow, fulfill, furnish, gather, get, go about, govern, grant, great, + hinder, hold ((a feast)), X indeed, + be industrious, + journey, keep, labour, maintain, make, be meet, observe, be occupied, offer, + officer, pare, bring (come) to pass, perform, pracise, prepare, procure, provide, put, requite, X sacrifice, serve, set, shew, X sin, spend, X surely, take, X thoroughly, trim, X very, + vex, be (warr-)ior, work(-man), yield, use.
Pronounce: aw-saw'
Origin: a primitive root
sacrifice
zebach (Hebrew #2077)
properly, a slaughter, i.e. the flesh of an animal; by implication, a sacrifice (the victim or the act)
KJV usage: offer(- ing), sacrifice.
Pronounce: zeh'-bakh
Origin: from 2076
continually
yowm (Hebrew #3117)
a day (as the warm hours), whether literal (from sunrise to sunset, or from one sunset to the next), or figurative (a space of time defined by an associated term), (often used adverb)
KJV usage: age, + always, + chronicals, continually(-ance), daily, ((birth-), each, to) day, (now a, two) days (agone), + elder, X end, + evening, + (for) ever(-lasting, -more), X full, life, as (so) long as (... live), (even) now, + old, + outlived, + perpetually, presently, + remaineth, X required, season, X since, space, then, (process of) time, + as at other times, + in trouble, weather, (as) when, (a, the, within a) while (that), X whole (+ age), (full) year(-ly), + younger.
Pronounce: yome
Origin: from an unused root meaning to be hot
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Cross References

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Isa. 56:7• 7even them will I bring to my holy mountain, and make them joyful in my house of prayer; their burnt offerings and their sacrifices [shall be] accepted upon my altar: for my house shall be called a house of prayer for all the peoples. (Isa. 56:7)
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Isa. 61:6• 6But ye shall be named Priests of Jehovah: they shall call you Ministers of our God. Ye shall eat the wealth of the nations, and into their glory shall ye enter. (Isa. 61:6)
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Ezek. 43:19‑27• 19And thou shalt give to the priests, the Levites, who are of the seed of Zadok, who approach to me, saith the Lord Jehovah, to minister unto me, a young bullock for a sin-offering.
20And thou shalt take of his blood, and put it on its four horns, and on the four corners of its projection, and upon the border round about. And thou shalt cleanse it, and make an atonement for it.
21And thou shalt take the bullock for a sin-offering, and one shall burn him at an appointed place of the house outside the sanctuary.
22And on the second day thou shalt offer an he-goat, without blemish, for a sin-offering. And they shall cleanse the altar as they cleansed it for the bullock.
23When thou hast made an end of cleansing it, thou shalt offer a young bullock without blemish, and a ram out of the flock without blemish,
24and thou shalt bring them near before Jehovah, and the priest shall throw salt upon them, and they shall offer them up a burnt-offering unto Jehovah.
25Seven days shalt thou prepare every day a goat for a sin-offering. They shall also prepare a young bullock, and a ram out of the flock, without blemish.
26Seven days shall they atone for the altar, and purify it. And they shall consecrate it.
27And when these days are expired, it shall be on the eighth day and forward, the priests shall prepare upon the altar your burnt-offerings, and your peace-offerings, and I will accept you, saith the Lord Jehovah.
(Ezek. 43:19‑27)
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Ezek. 44:9‑11• 9Thus saith the Lord Jehovah, no stranger uncircumcised in heart, nor uncircumcised in flesh, shall enter into my sanctuary, of any stranger that is among the children of Israel.
10And the Levites that are gone away far from me, when Israel went astray, when Israel went astray far from me after their idols, shall even bear their iniquity.
11Yet they shall be ministers in my sanctuary, having charge of the gates of the house, and ministering to the house. They shall slay the burnt-offering, and the sacrifice for the people; and they shall stand before them, to minister unto them.
(Ezek. 44:9‑11)
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Ezek. 45:5• 5And the five and twenty thousand of length, and the ten thousand of breadth, shall also the Levites, the ministers of the house, have for themselves, for a possession for twenty chambers. (Ezek. 45:5)
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Rom. 1:21• 21Because, having known God, they glorified him not as God nor were thankful, but became vain in their thoughts, and their heart void of understanding was darkened. (Rom. 1:21)
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Rom. 15:16• 16in order to my being a minister of Jesus Christ unto the Gentiles, as a sacred rite ministering the gospel of God that the offering of the Gentiles might be acceptable, sanctified by [the] Holy Spirit. (Rom. 15:16)
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Heb. 13:15‑16• 15Through him then let us offer sacrifice of praise to God continually, that is, fruit of lips confessing his name.
16But to do good and communicate forget not; for with such sacrifices God is well pleased.
(Heb. 13:15‑16)
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1 Peter 2:5,9• 5yourselves also as living stones are being builded up a spiritual house, a holy priesthood to offer up spiritual sacrifices acceptable to God through Jesus Christ.
9But ye [are] a chosen race, a royal priesthood, a holy nation, a people for a possession, that ye might set out the excellencies of him who called you out of darkness unto his marvellous light;
(1 Peter 2:5,9)
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Rev. 1:6• 6and he made us a kingdom, priests to his God and Father: to him be the glory and the might unto the ages of the ages. Amen. (Rev. 1:6)
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Rev. 5:10• 10and hast made them to our God kings and priests; and they shall reign over the earth. (Rev. 5:10)

J. N. Darby Translation

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18
neither shall there faile to the priests the Levites a man before me to offer up burnt-offerings, and to burnf oblations, and to do sacrifice continuallyg.

JND Translation Notes

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e
Lit. "be cut off"; as ch. 35.19.
f
See Notes, Lev. 1.9; 2.2.
g
Lit. "all the days."

W. Kelly Translation

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18
neither shall the priests the Levites want a man before me to offer burnt offerings, and to kindle meat offerings, and to do sacrifice continually.