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Jeremiah 34

Jer. 34:11 KJV (With Strong’s)

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But afterward
'achar (Hebrew #310)
properly, the hind part; generally used as an adverb or conjunction, after (in various senses)
KJV usage: after (that, -ward), again, at, away from, back (from, -side), behind, beside, by, follow (after, -ing), forasmuch, from, hereafter, hinder end, + out (over) live, + persecute, posterity, pursuing, remnant, seeing, since, thence(-forth), when, with.
Pronounce: akh-ar'
Origin: from 309
they turned
shuwb (Hebrew #7725)
to turn back (hence, away) transitively or intransitively, literally or figuratively (not necessarily with the idea of return to the starting point); generally to retreat; often adverbial, again
KJV usage: ((break, build, circumcise, dig, do anything, do evil, feed, lay down, lie down, lodge, make, rejoice, send, take, weep)) X again, (cause to) answer (+ again), X in any case (wise), X at all, averse, bring (again, back, home again), call (to mind), carry again (back), cease, X certainly, come again (back), X consider, + continually, convert, deliver (again), + deny, draw back, fetch home again, X fro, get (oneself) (back) again, X give (again), go again (back, home), (go) out, hinder, let, (see) more, X needs, be past, X pay, pervert, pull in again, put (again, up again), recall, recompense, recover, refresh, relieve, render (again), requite, rescue, restore, retrieve, (cause to, make to) return, reverse, reward, + say nay, send back, set again, slide back, still, X surely, take back (off), (cause to, make to) turn (again, self again, away, back, back again, backward, from, off), withdraw.
Pronounce: shoob
Origin: a primitive root
, and caused the servants
`ebed (Hebrew #5650)
a servant
KJV usage: X bondage, bondman, (bond-)servant, (man-)servant.
Pronounce: eh'-bed
Origin: from 5647
and the handmaids
shiphchah (Hebrew #8198)
a female slave (as a member of the household)
KJV usage: (bond-, hand-)maid(-en, -servant), wench, bondwoman, womanservant.
Pronounce: shif-khaw'
Origin: feminine from an unused root meaning to spread out (as a family; see 4940)
, whom they had let go
shalach (Hebrew #7971)
to send away, for, or out (in a great variety of applications)
KJV usage: X any wise, appoint, bring (on the way), cast (away, out), conduct, X earnestly, forsake, give (up), grow long, lay, leave, let depart (down, go, loose), push away, put (away, forth, in, out), reach forth, send (away, forth, out), set, shoot (forth, out), sow, spread, stretch forth (out).
Pronounce: shaw-lakh'
Origin: a primitive root
free
chophshiy (Hebrew #2670)
exempt (from bondage, tax or care)
KJV usage: free, liberty.
Pronounce: khof-shee'
Origin: from 2666
, to return
shuwb (Hebrew #7725)
to turn back (hence, away) transitively or intransitively, literally or figuratively (not necessarily with the idea of return to the starting point); generally to retreat; often adverbial, again
KJV usage: ((break, build, circumcise, dig, do anything, do evil, feed, lay down, lie down, lodge, make, rejoice, send, take, weep)) X again, (cause to) answer (+ again), X in any case (wise), X at all, averse, bring (again, back, home again), call (to mind), carry again (back), cease, X certainly, come again (back), X consider, + continually, convert, deliver (again), + deny, draw back, fetch home again, X fro, get (oneself) (back) again, X give (again), go again (back, home), (go) out, hinder, let, (see) more, X needs, be past, X pay, pervert, pull in again, put (again, up again), recall, recompense, recover, refresh, relieve, render (again), requite, rescue, restore, retrieve, (cause to, make to) return, reverse, reward, + say nay, send back, set again, slide back, still, X surely, take back (off), (cause to, make to) turn (again, self again, away, back, back again, backward, from, off), withdraw.
Pronounce: shoob
Origin: a primitive root
, and brought them into subjection
kabash (Hebrew #3533)
to tread down; hence, negatively, to disregard; positively, to conquer, subjugate, violate
KJV usage: bring into bondage, force, keep under, subdue, bring into subjection.
Pronounce: kaw-bash'
Origin: a primitive root
kabash (Hebrew #3533)
to tread down; hence, negatively, to disregard; positively, to conquer, subjugate, violate
KJV usage: bring into bondage, force, keep under, subdue, bring into subjection.
Pronounce: kaw-bash'
Origin: a primitive root
for servants
`ebed (Hebrew #5650)
a servant
KJV usage: X bondage, bondman, (bond-)servant, (man-)servant.
Pronounce: eh'-bed
Origin: from 5647
and for handmaids
shiphchah (Hebrew #8198)
a female slave (as a member of the household)
KJV usage: (bond-, hand-)maid(-en, -servant), wench, bondwoman, womanservant.
Pronounce: shif-khaw'
Origin: feminine from an unused root meaning to spread out (as a family; see 4940)
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Cross References

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Jer. 34:21• 21And Zedekiah king of Judah and his princes will I give into the hand of their enemies, and into the hand of them that seek their life, and into the hand of the king of Babylon's army, which are gone up from you. (Jer. 34:21)
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Jer. 37:5• 5Then Pharaoh's army was come forth out of Egypt, and when the Chaldeans that besieged Jerusalem heard tidings of them, they departed from Jerusalem. (Jer. 37:5)
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Ex. 8:8,15• 8And Pharaoh called Moses and Aaron, and said, Intreat Jehovah, that he may take away the frogs from me and from my people; and I will let the people go, that they may sacrifice to Jehovah.
15And Pharaoh saw that there was respite; and he hardened his heart, and hearkened not to them, as Jehovah had said.
(Ex. 8:8,15)
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Ex. 9:28,34‑35• 28Intreat Jehovah that it may be enough, that there be no more thunder of God and hail; and I will let you go, and ye shall stay no longer!
34And Pharaoh saw that the rain and the hail and the thunders had ceased, and he sinned yet more, and hardened his heart, he, and his bondmen.
35And the heart of Pharaoh was stubborn, neither would he let the children of Israel go, as Jehovah had spoken by Moses.
(Ex. 9:28,34‑35)
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Ex. 10:17‑20• 17And now, forgive, I pray you, my sin only this time, and intreat Jehovah your God that he may take away from me this death only!
18And he went out from Pharaoh, and intreated Jehovah.
19And Jehovah turned a very powerful west wind, which took away the locusts, and drove them into the Red Sea: there remained not one locust in all the borders of Egypt.
20And Jehovah made Pharaoh's heart stubborn, and he did not let the children of Israel go.
(Ex. 10:17‑20)
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Ex. 14:3‑9• 3And Pharaoh will say of the children of Israel, They are entangled in the land, the wilderness has hemmed them in.
4And I will harden Pharaoh's heart, that he may pursue after them; and I will glorify myself in Pharaoh, and in all his host; and the Egyptians shall know that I am Jehovah. And they did so.
5And it was told the king of Egypt that the people had fled; and the heart of Pharaoh and of his bondmen was turned against the people, and they said, Why have we done this, that we have let Israel go from our service?
6And he yoked his chariot, and took his people with him.
7And he took six hundred chosen chariots, and all the chariots of Egypt, and captains over every one of them.
8And Jehovah hardened the heart of Pharaoh king of Egypt, and he pursued after the children of Israel; and the children of Israel had gone out with a high hand.
9And the Egyptians pursued after them, —all the horses and chariots of Pharaoh, and his horsemen, and his army, and overtook them where they had encamped by the sea, beside Pi-hahiroth, opposite to Baal-Zephon.
(Ex. 14:3‑9)
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1 Sam. 19:6‑11• 6And Saul hearkened unto the voice of Jonathan: and Saul sware, As Jehovah liveth, he shall not be slain.
7Then Jonathan called David, and Jonathan showed him all those things. And Jonathan brought David to Saul, and he was in his presence as in times past.
8And there was war again: and David went out, and fought with the Philistines, and slew them with a great slaughter; and they fled from him.
9And the evil spirit from Jehovah was upon Saul, as he sat in his house with his javelin in his hand: and David played with his hand.
10And Saul sought to smite David even to the wall with the javelin; but he slipped away out of Saul's presence, and he smote the javelin into the wall: and David fled, and escaped that night.
11And Saul sent messengers unto David's house, to watch him, and to slay him in the morning! and Michal David's wife told him, saying, If thou save not thy life tonight, tomorrow thou shalt be slain.
(1 Sam. 19:6‑11)
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1 Sam. 24:19• 19For if a man find his enemy, will he let him go well away? wherefore Jehovah reward thee good for that thou hast done to me this day. (1 Sam. 24:19)
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1 Sam. 26:21• 21And Saul said, I have sinned: return, my son David; for I will no more do thee harm, because my life was precious in thine eyes this day: behold, I have acted foolishly, and have erred exceedingly. (1 Sam. 26:21)
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Psa. 36:3• 3The words of his mouth [are] falsehood and deceit;{HR}He hath left off to be wise, to do well. (Psa. 36:3)
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Psa. 78:34‑36• 34When he slew them, then they enquired after him,{HR}And turned and sought God (El) eagerly.
35And they remembered that God [was] their rock,{HR}And God Most High their redeemer.
36And they flattered (enticed) him with their mouth,{HR}And lied to him with their tongue.
(Psa. 78:34‑36)
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Psa. 125:5• 5But those that turn to crooked ways{HR}Will Jehovah lead forth with the workers of iniquity.{HR}Peace [be] upon Israel. (Psa. 125:5)
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Prov. 26:11• 11As a dog that returneth to his vomit,{HR}Fool returneth to his folly. (Prov. 26:11)
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Eccl. 8:11• 11Because sentence against an evil work is not executed speedily,{HR}Therefore the heart of the sons of men is fully set in them to do evil. (Eccl. 8:11)
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Hos. 6:4• 4O Ephraim, what shall I do unto thee? O Judah, what shall I do unto thee? for your goodness is as a morning cloud, and as the early dew it goeth away. (Hos. 6:4)
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Hos. 7:16• 16They return, but not to the Most High: they are like a deceitful bow: their princes shall fall by the sword for the rage of their tongue: this shall be their derision in the land of Egypt. (Hos. 7:16)
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Zeph. 1:6• 6And them that are turned back from Jehovah; and those that have not sought Jehovah, nor inquired for him. (Zeph. 1:6)
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Matt. 12:43‑45• 43But when the unclean spirit has gone out of the man, he goes through dry places, seeking rest, and does not find [it].
44Then he says, I will return to my house whence I came out; and having come, he finds [it] unoccupied, swept, and adorned.
45Then he goes and takes with himself seven other spirits worse than himself, and entering in, they dwell there; and the last condition of that man becomes worse than the first. Thus shall it be to this wicked generation also.
(Matt. 12:43‑45)
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Rom. 2:4‑5• 4Or despisest thou the riches of his goodness and forbearance and long-suffering, not knowing that the goodness of God leadeth thee to repentance?
5But according to thy hardness and unrepentant heart thou treasurest to thyself wrath in [the] day of wrath and revelation of God's righteous judgment,
(Rom. 2:4‑5)
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2 Peter 2:20‑22• 20For if after having escaped the pollutions of the world through the knowledge of the Lord and Saviour Jesus Christ, but again entangled and worsted thereby, the last for them is become worse than the first.
21For it were better for them not to have known well the way of righteousness than knowing well to have turned back from the holy commandment delivered to them.
22[But] there hath happened to them the [saying] of the true proverb, A dog returned to his own vomit, and A sow washed into rolling in mire.
(2 Peter 2:20‑22)

J. N. Darby Translation

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But afterwards they turned, and caused the bondmen and the bondmaids whom they had let go free, to return, and brought them into subjection for bondmen and for bondmaids.

W. Kelly Translation

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But afterwards they turned, and caused the servants and the handmaids whom they had let go free, to return, and brought them into subjection for servants and for handmaids.

WK Verse Note

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(Note: Words in italics have been inserted from the J. N. Darby translation where the W. Kelly translation doesn’t exist.)