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Exodus 14

Ex. 14:3 KJV (With Strong’s)

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For Pharaoh
Par`oh (Hebrew #6547)
Paroh, a general title of Egyptian kings
KJV usage: Pharaoh.
Pronounce: par-o'
Origin: of Egyptian derivation
will say
'amar (Hebrew #559)
to say (used with great latitude)
KJV usage: answer, appoint, avouch, bid, boast self, call, certify, challenge, charge, + (at the, give) command(-ment), commune, consider, declare, demand, X desire, determine, X expressly, X indeed, X intend, name, X plainly, promise, publish, report, require, say, speak (against, of), X still, X suppose, talk, tell, term, X that is, X think, use (speech), utter, X verily, X yet.
Pronounce: aw-mar'
Origin: a primitive root
of the children
ben (Hebrew #1121)
a son (as a builder of the family name), in the widest sense (of literal and figurative relationship, including grandson, subject, nation, quality or condition, etc., (like 1, 251, etc.))
KJV usage: + afflicted, age, (Ahoh-) (Ammon-) (Hachmon-) (Lev-)ite, (anoint-)ed one, appointed to, (+) arrow, (Assyr-) (Babylon-) (Egypt-) (Grec-)ian, one born, bough, branch, breed, + (young) bullock, + (young) calf, X came up in, child, colt, X common, X corn, daughter, X of first, + firstborn, foal, + very fruitful, + postage, X in, + kid, + lamb, (+) man, meet, + mighty, + nephew, old, (+) people, + rebel, + robber, X servant born, X soldier, son, + spark, + steward, + stranger, X surely, them of, + tumultuous one, + valiant(-est), whelp, worthy, young (one), youth.
Pronounce: bane
Origin: from {SI 11129}1129{/SI}
of Israel
Yisra'el (Hebrew #3478)
from 8280 and 410; he will rule as God; Jisrael, a symbolical name of Jacob; also (typically) of his posterity: --Israel.
Pronounce: yis-raw-ale'
q, They are entangled
buwk (Hebrew #943)
to involve (literally or figuratively)
KJV usage: be entangled, (perplexed).
Pronounce: book
Origin: a primitive root
in the land
'erets (Hebrew #776)
the earth (at large, or partitively a land)
KJV usage: X common, country, earth, field, ground, land, X natins, way, + wilderness, world.
Pronounce: eh'-rets
Origin: from an unused root probably meaning to be firm
, the wilderness
midbar (Hebrew #4057)
a pasture (i.e. open field, whither cattle are driven); by implication, a desert; also speech (including its organs)
KJV usage: desert, south, speech, wilderness.
Pronounce: mid-bawr'
Origin: from 1696 in the sense of driving
hath shut them in
cagar (Hebrew #5462)
to shut up; figuratively, to surrender
KJV usage: close up, deliver (up), give over (up), inclose, X pure, repair, shut (in, self, out, up, up together), stop, X straitly.
Pronounce: saw-gar'
Origin: a primitive root
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Cross References

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Pharaoh.
Ex. 7:3‑4• 3{i}And I will render Pharaoh's heart obdurate, and multiply my signs and my wonders in the land of Egypt.{/i}
4{i}And Pharaoh will not hearken unto you; and I will lay my hand upon Egypt, and bring forth my hosts, my people, the children of Israel, out of the land of Egypt by great judgments.{/i}
(Ex. 7:3‑4)
;
Deut. 31:21• 21{i}And it shall come to pass, when many evils and troubles have befallen them, that this song shall testify against them as a witness; for it shall not be forgotten out of the mouths of their seed; for I know their imagination which they are forming already this day, before I bring them into the land which I have sworn unto them.{/i} (Deut. 31:21)
;
Psa. 139:2,4• 2Thou knowest my sitting and my rising;{HR}Thou understandest (to) my thought from afar.
4For there is not a word on my tongue—{HR}Behold, O Jehovah, thou knowest all of it.
(Psa. 139:2,4)
;
Ezek. 38:10‑11,17• 10Thus saith the Lord Jehovah, It shall also come to pass in that day that things shall come into thy mind, and thou shalt devise a wicked device,
11and thou wilt say, I will go up to the land of villages, I will invade those who are at ease, that dwell securely, all of them dwelling without walls, and having neither bars nor gates
17Thus saith the Lord Jehovah: Art thou he of whom I have spoken in old time by my servants the prophets of Israel, which prophesied in those days many years that I would bring thee against them?
(Ezek. 38:10‑11,17)
;
Acts 4:28• 28to do whatsoever thy hand and thy counsel foreordained to come to pass. (Acts 4:28)
They are entangled.
Judg. 16:2• 2{i}And it was told the Gazathites, saying, Samson is come hither.{/i} And they compassed him in, and laid wait for him all night in the gate of the city, and were quiet all the night, saying, In the morning, when it is day, we shall kill him. (Judg. 16:2)
;
1 Sam. 23:7,23• 7{i}And it was told Saul that David had come to Keilah.{/i} And Saul said, God hath delivered him into mine hand; for he is shut in, by entering into a town that hath gates and bars.
23See therefore, and take knowledge of all the lurking places where he hideth himself, and come ye again to me with the certainty, and I will go with you: and it shall come to pass, if he be in the land, that I will search him out throughout all the thousands of Judah.
(1 Sam. 23:7,23)
;
Psa. 3:2• 2Many are saying concerning my soul,{HR}"There is no deliverance for him in God." Selah. (Psa. 3:2)
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Psa. 71:11• 11Saying, God hath forsaken him:{HR}Pursue and take him, for there is none to deliver. (Psa. 71:11)
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Jer. 20:10‑11• 10{i}For I have heard the defaming of many, terror on every side: Report, and we will report it. All my familiars are watching for my stumbling: Peradventure he will be enticed, and we shall prevail against him; and we shall take our revenge on him.{/i}
11But Jehovah is with me as a mighty terrible one: therefore my persecutors shall stumble, and they shall not prevail: they shall be greatly ashamed; for they shall not prosper: their everlasting confusion shall never be forgotten.
(Jer. 20:10‑11)

J. N. Darby Translation

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And Pharaoh will say of the children of Israel, They are entangled in the land, the wilderness has hemmed them in.

W. Kelly Translation

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And Pharaoh will say of the children of Israel, They are entangled in the land, the wilderness has hemmed them in.

WK Verse Note

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(Note: Words in italics have been inserted from the J. N. Darby translation where the W. Kelly translation doesn’t exist.)