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Jeremiah 34

Jer. 34:9 KJV (With Strong’s)

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9
Thath every man
'iysh (Hebrew #376)
a man as an individual or a male person; often used as an adjunct to a more definite term (and in such cases frequently not expressed in translation)
KJV usage: also, another, any (man), a certain, + champion, consent, each, every (one), fellow, (foot-, husband-)man, (good-, great, mighty) man, he, high (degree), him (that is), husband, man(-kind), + none, one, people, person, + steward, what (man) soever, whoso(-ever), worthy. Compare 802.
Pronounce: eesh
Origin: contracted for 582 (or perhaps rather from an unused root meaning to be extant)
should let his manservant
`ebed (Hebrew #5650)
a servant
KJV usage: X bondage, bondman, (bond-)servant, (man-)servant.
Pronounce: eh'-bed
Origin: from 5647
, and every man
'iysh (Hebrew #376)
a man as an individual or a male person; often used as an adjunct to a more definite term (and in such cases frequently not expressed in translation)
KJV usage: also, another, any (man), a certain, + champion, consent, each, every (one), fellow, (foot-, husband-)man, (good-, great, mighty) man, he, high (degree), him (that is), husband, man(-kind), + none, one, people, person, + steward, what (man) soever, whoso(-ever), worthy. Compare 802.
Pronounce: eesh
Origin: contracted for 582 (or perhaps rather from an unused root meaning to be extant)
his maidservant
shiphchah (Hebrew #8198)
a female slave (as a member of the household)
KJV usage: (bond-, hand-)maid(-en, -servant), wench, bondwoman, womanservant.
Pronounce: shif-khaw'
Origin: feminine from an unused root meaning to spread out (as a family; see 4940)
, being an Hebrew
`Ibriy (Hebrew #5680)
an Eberite (i.e. Hebrew) or descendant of Eber
KJV usage: Hebrew(-ess, woman).
Pronounce: ib-ree'
Origin: patronymic from 5677
or an Hebrewess
`Ibriy (Hebrew #5680)
an Eberite (i.e. Hebrew) or descendant of Eber
KJV usage: Hebrew(-ess, woman).
Pronounce: ib-ree'
Origin: patronymic from 5677
, go
shalach (Hebrew #7971)
to send away, for, or out (in a great variety of applications)
KJV usage: X any wise, appoint, bring (on the way), cast (away, out), conduct, X earnestly, forsake, give (up), grow long, lay, leave, let depart (down, go, loose), push away, put (away, forth, in, out), reach forth, send (away, forth, out), set, shoot (forth, out), sow, spread, stretch forth (out).
Pronounce: shaw-lakh'
Origin: a primitive root
free
chophshiy (Hebrew #2670)
exempt (from bondage, tax or care)
KJV usage: free, liberty.
Pronounce: khof-shee'
Origin: from 2666
; that none should serve
`abad (Hebrew #5647)
to work (in any sense); by implication, to serve, till, (causatively) enslave, etc.
KJV usage: X be, keep in bondage, be bondmen, bond-service, compel, do, dress, ear, execute, + husbandman, keep, labour(-ing man, bring to pass, (cause to, make to) serve(-ing, self), (be, become) servant(-s), do (use) service, till(-er), transgress (from margin), (set a) work, be wrought, worshipper,
Pronounce: aw-bad'
Origin: a primitive root
himself of them, to wit, of a Jew
Yhuwdiy (Hebrew #3064)
a Jehudite (i.e. Judaite or Jew), or descendant of Jehudah (i.e. Judah)
KJV usage: Jew.
Pronounce: yeh-hoo-dee'
Origin: patronymically from 3063
hisk brother
'ach (Hebrew #251)
a brother (used in the widest sense of literal relationship and metaphorical affinity or resemblance (like 1))
KJV usage: another, brother(-ly); kindred, like, other. Compare also the proper names beginning with "Ah-" or "Ahi-".
Pronounce: awkh
Origin: a primitive word
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Cross References

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Hebrew.
Gen. 14:13• 13And one who had escaped came and told Abram the Hebrew. And he dwelt by the oaks of Mamre the Amorite, the brother of Eshcol, and the brother of Aner. And these were Abram's allies. (Gen. 14:13)
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Gen. 40:15• 15for indeed I was stolen out of the land of the Hebrews, and here also have I done nothing that they should put me into the dungeon. (Gen. 40:15)
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Ex. 2:6• 6And she opened it, and saw the child, and behold, the boy wept. And she had compassion on him, and said, This is one of the Hebrews' children. (Ex. 2:6)
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Ex. 3:18• 18And they shall hearken to thy voice. And thou shalt come, thou and the elders of Israel, unto the king of Egypt, and ye shall say unto him, Jehovah, the God of the Hebrews, hath met with us; and now, let us go, we pray thee, three days' journey into the wilderness, that we may sacrifice to Jehovah our God. (Ex. 3:18)
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Deut. 15:12• 12If thy brother, a Hebrew man, or a Hebrew woman, have been sold unto thee, he shall serve thee six years, and in the seventh year thou shalt let him go free from thee. (Deut. 15:12)
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1 Sam. 4:6,9• 6And the Philistines heard the noise of the shout, and said, What is the noise of this great shout in the camp of the Hebrews? And they understood that the ark of Jehovah had come into the camp.
9Shew yourselves valiant and be men, ye Philistines, that ye may not have to be servants to the Hebrews, as they have been servants to you: be men, and fight.
(1 Sam. 4:6,9)
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1 Sam. 14:11• 11And both of them shewed themselves to the garrison of the Philistines; and the Philistines said, Behold, the Hebrews come forth out of the holes where they had hid themselves. (1 Sam. 14:11)
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2 Cor. 11:22• 22Are they Hebrews? *I* also. Are they Israelites? *I* also. Are they seed of Abraham? *I* also. (2 Cor. 11:22)
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Phil. 3:5• 5as to circumcision, I received it the eighth day; of the race of Israel, of the tribe of Benjamin, Hebrew of Hebrews; as to the law, a Pharisee; (Phil. 3:5)
serve.

J. N. Darby Translation

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9
that every man should let his bondman, and every man his bondmaid, the Hebrew and the Hebrewess, go free, that none should exact service of them, that is, of a Jew his brother.