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Jeremiah 36

Jer. 36:28 KJV (With Strong’s)

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28
Take
laqach (Hebrew #3947)
to take (in the widest variety of applications)
KJV usage: accept, bring, buy, carry away, drawn, fetch, get, infold, X many, mingle, place, receive(-ing), reserve, seize, send for, take (away, -ing, up), use, win.
Pronounce: law-kakh'
Origin: a primitive root
thee again
shuwb (Hebrew #7725)
to turn back (hence, away) transitively or intransitively, literally or figuratively (not necessarily with the idea of return to the starting point); generally to retreat; often adverbial, again
KJV usage: ((break, build, circumcise, dig, do anything, do evil, feed, lay down, lie down, lodge, make, rejoice, send, take, weep)) X again, (cause to) answer (+ again), X in any case (wise), X at all, averse, bring (again, back, home again), call (to mind), carry again (back), cease, X certainly, come again (back), X consider, + continually, convert, deliver (again), + deny, draw back, fetch home again, X fro, get (oneself) (back) again, X give (again), go again (back, home), (go) out, hinder, let, (see) more, X needs, be past, X pay, pervert, pull in again, put (again, up again), recall, recompense, recover, refresh, relieve, render (again), requite, rescue, restore, retrieve, (cause to, make to) return, reverse, reward, + say nay, send back, set again, slide back, still, X surely, take back (off), (cause to, make to) turn (again, self again, away, back, back again, backward, from, off), withdraw.
Pronounce: shoob
Origin: a primitive root
another
'acher (Hebrew #312)
properly, hinder; generally, next, other, etc.
KJV usage: (an-)other man, following, next, strange.
Pronounce: akh-air'
Origin: from 309
roll
mgillah (Hebrew #4039)
a roll
KJV usage: roll, volume.
Pronounce: meg-il-law'
Origin: from 1556
, and write
kathab (Hebrew #3789)
to grave, by implication, to write (describe, inscribe, prescribe, subscribe)
KJV usage: describe, record, prescribe, subscribe, write(-ing, -ten).
Pronounce: kaw-thab'
Origin: a primitive root
in it all the former
ri'shown (Hebrew #7223)
from 7221; first, in place, time or rank (as adjective or noun)
KJV usage: ancestor, (that were) before(-time), beginning, eldest, first, fore(-father) (-most), former (thing), of old time, past.
Pronounce: ree-shone'
Origin: or riishon {ree-shone'}
words
dabar (Hebrew #1697)
a word; by implication, a matter (as spoken of) or thing; adverbially, a cause
KJV usage: act, advice, affair, answer, X any such (thing), because of, book, business, care, case, cause, certain rate, + chronicles, commandment, X commune(-ication), + concern(-ing), + confer, counsel, + dearth, decree, deed, X disease, due, duty, effect, + eloquent, errand, (evil favoured-)ness, + glory, + harm, hurt, + iniquity, + judgment, language, + lying, manner, matter, message, (no) thing, oracle, X ought, X parts, + pertaining, + please, portion, + power, promise, provision, purpose, question, rate, reason, report, request, X (as hast) said, sake, saying, sentence, + sign, + so, some (uncleanness), somewhat to say, + song, speech, X spoken, talk, task, + that, X there done, thing (concerning), thought, + thus, tidings, what(-soever), + wherewith, which, word, work.
Pronounce: daw-baw'
Origin: from 1696
z that were in the first
ri'shown (Hebrew #7223)
from 7221; first, in place, time or rank (as adjective or noun)
KJV usage: ancestor, (that were) before(-time), beginning, eldest, first, fore(-father) (-most), former (thing), of old time, past.
Pronounce: ree-shone'
Origin: or riishon {ree-shone'}
roll
mgillah (Hebrew #4039)
a roll
KJV usage: roll, volume.
Pronounce: meg-il-law'
Origin: from 1556
, which Jehoiakim
Yhowyaqiym (Hebrew #3079)
Jehovah will raise; Jehojakim, a Jewish king
KJV usage: Jehoiakim. Compare 3113.
Pronounce: yeh-ho-yaw-keem'
Origin: from 3068 abbreviated and 6965
the king
melek (Hebrew #4428)
a king
KJV usage: king, royal.
Pronounce: meh'-lek
Origin: from 4427
of Judah
Yhuwdah (Hebrew #3063)
celebrated; Jehudah (or Judah), the name of five Israelites; also of the tribe descended from the first, and of its territory
KJV usage: Judah.
Pronounce: yeh-hoo-daw'
Origin: from 3034
hath burned
saraph (Hebrew #8313)
to be (causatively, set) on fire
KJV usage: (cause to, make a) burn((-ing), up) kindle, X utterly.
Pronounce: saw-raf'
Origin: a primitive root
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z
Matt. 24:35• 35The heaven and the earth shall pass away, but my words shall not pass away. (Matt. 24:35)

More on:

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Jehoiakim,
Judah,
Kings,
Roll

Cross References

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Ministry on This Verse

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Jer. 28:13‑14• 13Go and tell Hananiah, saying, Thus saith Jehovah; Thou hast broken the yokes of wood; but thou shalt make for them yokes of iron.
 14For thus saith Jehovah of hosts, the God of Israel; I have put a yoke of iron upon the neck of all these nations, that they may serve Nebuchadnezzar king of Babylon; and they shall serve him: and I have given him the beasts of the field also. (Jer. 28:13‑14)
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Jer. 44:28• 28Yet a small number that escape the sword shall return out of the land of Egypt into the land of Judah, and all the remnant of Judah, that are gone into the land of Egypt to sojourn there, shall know whose words shall stand, mine or theirs. (Jer. 44:28)
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Job 23:13• 13But he [is] in one thing, and who will turn him?{HR}And his soul desireth, and he will accomplish. (Job 23:13)
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Zech. 1:5‑6• 5Your fathers, where are they? and the prophets, do they live forever?
 6But my words and my statutes, which I commanded my servants the prophets, did they not take hold of your fathers? and they returned and said, Like as Jehovah of hosts thought to do unto us, according to our ways, and according to our doings, so hath he dealt with us. (Zech. 1:5‑6)
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Matt. 24:35• 35The heaven and the earth shall pass away, but my words shall not pass away. (Matt. 24:35)
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2 Tim. 2:13• 13if we are unfaithful, he abideth faithful, for he cannot deny himself. (2 Tim. 2:13)
• The “scribe’s knife” has often been used since to mutilate and destroy the Word of truth—aye, to the final sorrow of every one that does it! Heaven and earth may pass away; the Word of God, never! Truth cannot be destroyed; it is unalterable, and the will of impious “scholarship” can never set it aside. The emissaries of Rome, also, sought to make an end of it in the days of papal persecutions. Thousands of Bibles were consigned to the flames, but they became as the seed from which millions of copies sprang. Infidelity has raged and done its worst to discredit it. Still the Bible is triumphant. Any other book, so treated, would long ago have been but a memory, and have disappeared from the face of the earth: but God has cared for it. (“Chapter 20” by H.A. Ironside)
• Of the Word of God, as of the person of Christ, it may be said: “Whosoever shall fall on this stone shall be broken; but on whomsoever it shall fall, it will grind him to powder” (Matt. 21:44). (“Chapter 20” by H.A. Ironside)

J. N. Darby Translation

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28
Take thee again another roll, and write in it all the former words that were in the first roll which Jehoiakim the king of Judah hath burned.

W. Kelly Translation

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28
Take thee again another roll and write in it all the former words that were in the first roll, which Jehoiakim the king of Judah hath burned.