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Jeremiah 8

Jer. 8:8 KJV (With Strong’s)

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8
How do ye say
'amar (Hebrew #559)
to say (used with great latitude)
KJV usage: answer, appoint, avouch, bid, boast self, call, certify, challenge, charge, + (at the, give) command(-ment), commune, consider, declare, demand, X desire, determine, X expressly, X indeed, X intend, name, X plainly, promise, publish, report, require, say, speak (against, of), X still, X suppose, talk, tell, term, X that is, X think, use (speech), utter, X verily, X yet.
Pronounce: aw-mar'
Origin: a primitive root
, We are wise
chakam (Hebrew #2450)
wise, (i.e. intelligent, skilful or artful)
KJV usage: cunning (man), subtil, ((un-)), wise((hearted), man).
Pronounce: khaw-kawm'
Origin: from 2449
f, and the law
towrah (Hebrew #8451)
from 3384; a precept or statute, especially the Decalogue or Pentateuch
KJV usage: law.
Pronounce: to-raw'
Origin: or torah {to-raw'}
of the Lord
Yhovah (Hebrew #3068)
(the) self-Existent or Eternal; Jehovah, Jewish national name of God
KJV usage: Jehovah, the Lord. Compare 3050, 3069.
Pronounce: yeh-ho-vaw'
Origin: from 1961
is with us? Lo, certainly
'aken (Hebrew #403)
firmly; figuratively, surely; also (advers.) but
KJV usage: but, certainly, nevertheless, surely, truly, verily.
Pronounce: aw-kane'
Origin: from 3559 (compare 3651)
θin vain
sheqer (Hebrew #8267)
an untruth; by implication, a sham (often adverbial)
KJV usage: without a cause, deceit(-ful), false(-hood, -ly), feignedly, liar, + lie, lying, vain (thing), wrongfully.
Pronounce: sheh'-ker
Origin: from 8266
h made
`asah (Hebrew #6213)
to do or make, in the broadest sense and widest application (as follows)
KJV usage: accomplish, advance, appoint, apt, be at, become, bear, bestow, bring forth, bruise, be busy, X certainly, have the charge of, commit, deal (with), deck, + displease, do, (ready) dress(-ed), (put in) execute(-ion), exercise, fashion, + feast, (fight-)ing man, + finish, fit, fly, follow, fulfill, furnish, gather, get, go about, govern, grant, great, + hinder, hold ((a feast)), X indeed, + be industrious, + journey, keep, labour, maintain, make, be meet, observe, be occupied, offer, + officer, pare, bring (come) to pass, perform, pracise, prepare, procure, provide, put, requite, X sacrifice, serve, set, shew, X sin, spend, X surely, take, X thoroughly, trim, X very, + vex, be (warr-)ior, work(-man), yield, use.
Pronounce: aw-saw'
Origin: a primitive root
he it; the pen
`et (Hebrew #5842)
a stylus or marking stick
KJV usage: pen.
Pronounce: ate
Origin: from 5860 (contracted) in the sense of swooping, i.e. side-long stroke
of the scribes
caphar (Hebrew #5608)
properly, to score with a mark as a tally or record, i.e. (by implication) to inscribe, and also to enumerate; intensively, to recount, i.e. celebrate
KJV usage: commune, (ac-)count; declare, number, + penknife, reckon, scribe, shew forth, speak, talk, tell (out), writer.
Pronounce: saw-far'
Origin: a primitive root
is in vain
sheqer (Hebrew #8267)
an untruth; by implication, a sham (often adverbial)
KJV usage: without a cause, deceit(-ful), false(-hood, -ly), feignedly, liar, + lie, lying, vain (thing), wrongfully.
Pronounce: sheh'-ker
Origin: from 8266
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Cross References

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We.
Job 5:12‑13• 12He breaketh to pieces the devices of the crafty,{HR}So that they can do nothing to purpose;
13He taketh the wise in their craftiness,{HR}And the counsel of the cunning is overturned.
(Job 5:12‑13)
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Job 11:12• 12But empty man would be wise,{HR}Yet is man born a wild ass’s colt. (Job 11:12)
;
Job 12:20• 20He removeth the lips of the trusted,{HR}And taketh away the tact of the aged. (Job 12:20)
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John 9:41• 41Jesus said to them, If ye were blind, ye would not have sin; but now ye say, We see, your sin remaineth. (John 9:41)
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Rom. 1:22• 22Professing to be wise, they became fools, (Rom. 1:22)
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Rom. 2:17‑29• 17But if thou art named a Jew, and restest on law, and boastest in God,
18and knowest the will, and provest the things that differ, being instructed out of the law,
19and hast confidence that thou thyself art a guide of blind, a light of those in darkness,
20an instructor of foolish, a teacher of babes, having the form of knowledge and of the truth in the law:
21thou then that teachest another, dost thou not teach thyself? thou that preachest not to steal, dost thou steal?
22thou that sayest not to commit adultery, dost thou commit adultery? thou that abhorrest idols, dost thou commit sacrilege?
23Thou who boastest in law, through the transgression of the law dost thou dishonour God?
24For the name of God on your account is blasphemed among the Gentiles, even as it is written.
25For circumcision indeed profiteth if thou do law; but if thou be a transgressor of law, thy circumcision is become uncircumcision.
26If then the uncircumcision keep the requirements of the law, shall not his uncircumcision be reckoned for circumcision,
27and the natural uncircumcision, fulfilling the law, judge thee that in the way of letter and circumcision transgressest law?
28For he that is outwardly a Jew is not [one], nor [is] that which is outward in flesh circumcision,
29but he that [is so] hiddenly [is] a Jew, and circumcision of heart in spirit, not in letter, the praise of whom [is] not of men but of God.
(Rom. 2:17‑29)
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1 Cor. 3:18‑20• 18Let none deceive himself; if anyone thinketh himself to be wise among you in this age, let him become foolish that he may be wise.
19For the wisdom of this world is foolishness with God; for it is written, He that taketh the wise in their craftiness;
20and again, [The] Lord knoweth the reasonings of the wise that they are vain.
(1 Cor. 3:18‑20)
the law.
Lo.
in vain, etc.
or, the false pen of the scribes worketh forfalsehood.

J. N. Darby Translation

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8
How do ye say, We are wise, and the law of Jehovah is with us? Behold, certainly the lying pen of the scribes hath made it falsehood.

W. Kelly Translation

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8
How do ye say, We are wise, and the law of Jehovah is with us? Behold, certainly the lying pen of the scribes hath made it falsehood.

WK Verse Note

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(Note: Words in italics have been inserted from the J. N. Darby translation where the W. Kelly translation doesn’t exist.)