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Job 1

Job 1:16 KJV (With Strong’s)

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16
While he was yet speaking
dabar (Hebrew #1696)
perhaps properly, to arrange; but used figuratively (of words), to speak; rarely (in a destructive sense) to subdue
KJV usage: answer, appoint, bid, command, commune, declare, destroy, give, name, promise, pronounce, rehearse, say, speak, be spokesman, subdue, talk, teach, tell, think, use (entreaties), utter, X well, X work.
Pronounce: daw-bar'
Origin: a primitive root
, there came
bow' (Hebrew #935)
to go or come (in a wide variety of applications)
KJV usage: abide, apply, attain, X be, befall, + besiege, bring (forth, in, into, to pass), call, carry, X certainly, (cause, let, thing for) to come (against, in, out, upon, to pass), depart, X doubtless again, + eat, + employ, (cause to) enter (in, into, -tering, -trance, -try), be fallen, fetch, + follow, get, give, go (down, in, to war), grant, + have, X indeed, (in-)vade, lead, lift (up), mention, pull in, put, resort, run (down), send, set, X (well) stricken (in age), X surely, take (in), way.
Pronounce: bo
Origin: a primitive root
also another, and said
'amar (Hebrew #559)
to say (used with great latitude)
KJV usage: answer, appoint, avouch, bid, boast self, call, certify, challenge, charge, + (at the, give) command(-ment), commune, consider, declare, demand, X desire, determine, X expressly, X indeed, X intend, name, X plainly, promise, publish, report, require, say, speak (against, of), X still, X suppose, talk, tell, term, X that is, X think, use (speech), utter, X verily, X yet.
Pronounce: aw-mar'
Origin: a primitive root
, χThe fire
'esh (Hebrew #784)
fire (literally or figuratively)
KJV usage: burning, fiery, fire, flaming, hot.
Pronounce: aysh
Origin: a primitive word
of God
'elohiym (Hebrew #430)
gods in the ordinary sense; but specifically used (in the plural thus, especially with the article) of the supreme God; occasionally applied by way of deference to magistrates; and sometimes as a superlative
KJV usage: angels, X exceeding, God (gods)(-dess, -ly), X (very) great, judges, X mighty.
Pronounce: el-o-heem'
Origin: plural of 433
is fallen
naphal (Hebrew #5307)
to fall, in a great variety of applications (intransitive or causative, literal or figurative)
KJV usage: be accepted, cast (down, self, (lots), out), cease, die, divide (by lot), (let) fail, (cause to, let, make, ready to) fall (away, down, -en, -ing), fell(-ing), fugitive, have (inheritance), inferior, be judged (by mistake for 6419), lay (along), (cause to) lie down, light (down), be (X hast) lost, lying, overthrow, overwhelm, perish, present(-ed, -ing), (make to) rot, slay, smite out, X surely, throw down.
Pronounce: naw-fal'
Origin: a primitive root
from heaven
shamayim (Hebrew #8064)
from an unused root meaning to be lofty; the sky (as aloft; the dual perhaps alluding to the visible arch in which the clouds move, as well as to the higher ether where the celestial bodies revolve)
KJV usage: air, X astrologer, heaven(-s).
Pronounce: shaw-mah'-yim
Origin: dual of an unused singular shameh {shaw-meh'}
, and hath burned up
ba`ar (Hebrew #1197)
to kindle, i.e. consume (by fire or by eating); also (as denominative from 1198) to be(-come) brutish
KJV usage: be brutish, bring (put, take) away, burn, (cause to) eat (up), feed, heat, kindle, set ((on fire)), waste.
Pronounce: baw-ar'
Origin: a primitive root
the sheep
tso'n (Hebrew #6629)
from an unused root meaning to migrate; a collective name for a flock (of sheep or goats); also figuratively (of men)
KJV usage: (small) cattle, flock (+ -s), lamb (+ -s), sheep((-cote, -fold, -shearer, -herds)).
Pronounce: tsone
Origin: or tsaown (Psalm 144:13) {tseh-one'}
, and the servants
na`ar (Hebrew #5288)
(concretely) a boy (as active), from the age of infancy to adolescence; by implication, a servant; also (by interch. of sex), a girl (of similar latitude in age)
KJV usage: babe, boy, child, damsel (from the margin), lad, servant, young (man).
Pronounce: nah'-ar
Origin: from 5287
, and consumed
'akal (Hebrew #398)
to eat (literally or figuratively)
KJV usage: X at all, burn up, consume, devour(-er, up), dine, eat(-er, up), feed (with), food, X freely, X in...wise(-deed, plenty), (lay) meat, X quite.
Pronounce: aw-kal'
Origin: a primitive root
them; and I only am escaped
malat (Hebrew #4422)
properly, to be smooth, i.e. (by implication) to escape (as if by slipperiness); causatively, to release or rescue; specifically, to bring forth young, emit sparks
KJV usage: deliver (self), escape, lay, leap out, let alone, let go, preserve, save, X speedily, X surely.
Pronounce: maw-lat'
Origin: a primitive root
alone to tell
nagad (Hebrew #5046)
properly, to front, i.e. stand boldly out opposite; by implication (causatively), to manifest; figuratively, to announce (always by word of mouth to one present); specifically, to expose, predict, explain, praise
KJV usage: bewray, X certainly, certify, declare(-ing), denounce, expound, X fully, messenger, plainly, profess, rehearse, report, shew (forth), speak, X surely, tell, utter.
Pronounce: naw-gad'
Origin: a primitive root
thee.
χ
or, A great fire.

More on:

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Fire,
God,
Heaven,
Servant,
Sheep

Cross References

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Ministry on This Verse

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there came.
Gen. 19:24• 24Then the Lord rained upon Sodom and upon Gomorrah brimstone and fire from the Lord out of heaven; (Gen. 19:24)
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Lev. 9:24• 24And there came a fire out from before the Lord, and consumed upon the altar the burnt offering and the fat: which when all the people saw, they shouted, and fell on their faces. (Lev. 9:24)
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1 Kings 18:38• 38Then the fire of the Lord fell, and consumed the burnt sacrifice, and the wood, and the stones, and the dust, and licked up the water that was in the trench. (1 Kings 18:38)
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2 Kings 1:10,12,14• 10And Elijah answered and said to the captain of fifty, If I be a man of God, then let fire come down from heaven, and consume thee and thy fifty. And there came down fire from heaven, and consumed him and his fifty.
 12And Elijah answered and said unto them, If I be a man of God, let fire come down from heaven, and consume thee and thy fifty. And the fire of God came down from heaven, and consumed him and his fifty.
 14Behold, there came fire down from heaven, and burnt up the two captains of the former fifties with their fifties: therefore let my life now be precious in thy sight. (2 Kings 1:10,12,14)
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Amos 7:4• 4Thus hath the Lord God showed unto me: and, behold, the Lord God called to contend by fire, and it devoured the great deep, and did eat up a part. (Amos 7:4)
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Rev. 13:13• 13And he doeth great wonders, so that he maketh fire come down from heaven on the earth in the sight of men, (Rev. 13:13)
The fire of God.
or, A great fire.
Ex. 9:28• 28Entreat the Lord (for it is enough) that there be no more mighty thunderings and hail; and I will let you go, and ye shall stay no longer. (Ex. 9:28)
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1 Sam. 14:15• 15And there was trembling in the host, in the field, and among all the people: the garrison, and the spoilers, they also trembled, and the earth quaked: so it was a very great trembling. (1 Sam. 14:15)
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1 Sam. 14•  (1 Sam. 14)
:*marg:
• As Elijah called down fire from heaven (2 Ki. 14:10), we know that the Antichrist will do the same (Rev. 13:13). An angel rolled away the stone from the door of the sepulcher (Matt. 28:2), and another released Peter from prison (Acts 12:7, etc.). Scripture gives no intimation that Satan has less power than the angels, for he was chief of them all. (“Job 1-2” by S. Ridout)
• The agency this time was “the fire of God” from heaven. It is not designated as lightning, though some authorities consider it was that, but has been thought to be similar to that which destroyed Sodom and Gomorrha. Whatever it was, it was “an act of God,” as men say, when destruction comes without human interposition. (“Job 1-2” by S. Ridout)
• As prince of this world, he rules in the hearts of men, individually and corporately, but his domain stops there. He is not prince of the earth, the sea, nor air. “Prince of the power of the air” (Eph. 2:2) does not mean lord of the winds, but one whose evil influence pervades the moral world, as the atmosphere envelops the physical. Where faith realizes the omnipresent supremacy of God over all nature, it can, in its little measure, sleep on the waves amid the tumult of the storm. But only One can say to that storm, “Peace, be still.” Our answer then as to the nature of all miraculous powers of Satan is that they are divine power put forth with divine permission with a divine object, in answer to a Satanic demand for that power. Satan desired to tempt our Lord, and God put all His power at the enemy’s disposal to effect his object if possible. The result was the exhibition of the perfections of the sinless Man. The “messenger of Satan” (2 Cor. 12) given to Paul was permitted of God with a purpose of grace, in spite of the malignity of the one who would destroy the usefulness of a servant of the Lord. In regard to every outward form of Satanic activity we can use the words of our Lord, “Thou couldest have no power at all against Me, except it were given thee from above” (John 19:11). In other words, it was not Satan’s lightning, but God’s that smote Job’s property; God’s, not Satan’s, whirlwind that destroyed his family. Satan had demanded this— “Put forth Thy hand now, and touch all that he hath” (chap. 1:11). Job sees only God’s hand in his affliction— “The Lord hath taken away” (ver. 21); and God Himself says to Satan, “Thou movedst Me against him, to destroy him without cause” (chap. 2:3). (“Job 1-2” by S. Ridout)

J. N. Darby Translation

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16
While he was yet speaking, there came another and said, The fire of God fell from heaven and burned up the sheepc and the servants, and consumed them; and I only am escaped, alone, to tell thee.

JND Translation Notes

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c
"Small cattle," applying equally to both sheep and goats.