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Job 31

Job 31:31 KJV (With Strong’s)

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31
If the men
math (Hebrew #4962)
properly, an adult (as of full length); by implication, a man (only in the plural)
KJV usage: + few, X friends, men, persons, X small.
Pronounce: math
Origin: from the same as 4970
of my tabernacle
'ohel (Hebrew #168)
a tent (as clearly conspicuous from a distance)
KJV usage: covering, (dwelling)(place), home, tabernacle, tent.
Pronounce: o'-hel
Origin: from 166
said
'amar (Hebrew #559)
to say (used with great latitude)
KJV usage: answer, appoint, avouch, bid, boast self, call, certify, challenge, charge, + (at the, give) command(-ment), commune, consider, declare, demand, X desire, determine, X expressly, X indeed, X intend, name, X plainly, promise, publish, report, require, say, speak (against, of), X still, X suppose, talk, tell, term, X that is, X think, use (speech), utter, X verily, X yet.
Pronounce: aw-mar'
Origin: a primitive root
not, Oh that we had
nathan (Hebrew #5414)
to give, used with greatest latitude of application (put, make, etc.)
KJV usage: add, apply, appoint, ascribe, assign, X avenge, X be ((healed)), bestow, bring (forth, hither), cast, cause, charge, come, commit, consider, count, + cry, deliver (up), direct, distribute, do, X doubtless, X without fail, fasten, frame, X get, give (forth, over, up), grant, hang (up), X have, X indeed, lay (unto charge, up), (give) leave, lend, let (out), + lie, lift up, make, + O that, occupy, offer, ordain, pay, perform, place, pour, print, X pull , put (forth), recompense, render, requite, restore, send (out), set (forth), shew, shoot forth (up), + sing, + slander, strike, (sub-)mit, suffer, X surely, X take, thrust, trade, turn, utter, + weep, + willingly, + withdraw, + would (to) God, yield.
Pronounce: naw-than'
Origin: a primitive root
of his flesh
basar (Hebrew #1320)
flesh (from its freshness); by extension, body, person; also (by euphem.) the pudenda of a man
KJV usage: body, (fat, lean) flesh(-ed), kin, (man-)kind, + nakedness, self, skin.
Pronounce: baw-sawr'
Origin: from 1319
! we cannot be satisfied
saba` (Hebrew #7646)
a primitive root; to sate, i.e. fill to satisfaction (literally or figuratively)
KJV usage: have enough, fill (full, self, with), be (to the) full (of), have plenty of, be satiate, satisfy (with), suffice, be weary of.
Pronounce: saw-bah'
Origin: or sabeay {saw-bay'-ah}
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Flesh

Cross References

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the men.
1 Sam. 24:4,10• 4And the men of David said unto him, Behold the day of which the Lord said unto thee, Behold, I will deliver thine enemy into thine hand, that thou mayest do to him as it shall seem good unto thee. Then David arose, and cut off the skirt of Saul's robe privily.
 10Behold, this day thine eyes have seen how that the Lord had delivered thee to day into mine hand in the cave: and some bade me kill thee: but mine eye spared thee; and I said, I will not put forth mine hand against my lord; for he is the Lord's anointed. (1 Sam. 24:4,10)
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1 Sam. 26:8• 8Then said Abishai to David, God hath delivered thine enemy into thine hand this day: now therefore let me smite him, I pray thee, with the spear even to the earth at once, and I will not smite him the second time. (1 Sam. 26:8)
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2 Sam. 16:9‑10• 9Then said Abishai the son of Zeruiah unto the king, Why should this dead dog curse my lord the king? let me go over, I pray thee, and take off his head.
 10And the king said, What have I to do with you, ye sons of Zeruiah? so let him curse, because the Lord hath said unto him, Curse David. Who shall then say, Wherefore hast thou done so? (2 Sam. 16:9‑10)
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2 Sam. 19:21‑22• 21But Abishai the son of Zeruiah answered and said, Shall not Shimei be put to death for this, because he cursed the Lord's anointed?
 22And David said, What have I to do with you, ye sons of Zeruiah, that ye should this day be adversaries unto me? shall there any man be put to death this day in Israel? for do not I know that I am this day king over Israel? (2 Sam. 19:21‑22)
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Jer. 40:15‑16• 15Then Johanan the son of Kareah spake to Gedaliah in Mizpah secretly, saying, Let me go, I pray thee, and I will slay Ishmael the son of Nethaniah, and no man shall know it: wherefore should he slay thee, that all the Jews which are gathered unto thee should be scattered, and the remnant in Judah perish?
 16But Gedaliah the son of Ahikam said unto Johanan the son of Kareah, Thou shalt not do this thing: for thou speakest falsely of Ishmael. (Jer. 40:15‑16)
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Luke 9:54‑55• 54And when his disciples James and John saw this, they said, Lord, wilt thou that we command fire to come down from heaven, and consume them, even as Elias did?
 55But he turned, and rebuked them, and said, Ye know not what manner of spirit ye are of. (Luke 9:54‑55)
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Luke 22:50‑51• 50And one of them smote the servant of the high priest, and cut off his right ear.
 51And Jesus answered and said, Suffer ye thus far. And he touched his ear, and healed him. (Luke 22:50‑51)
Oh.
Job 19:22• 22Why do ye persecute me as God, and are not satisfied with my flesh? (Job 19:22)
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Psa. 27:2• 2When the wicked, even mine enemies and my foes, came upon me to eat up my flesh, they stumbled and fell. (Psa. 27:2)
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Psa. 35:25• 25Let them not say in their hearts, Ah, so would we have it: let them not say, We have swallowed him up. (Psa. 35:25)
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Prov. 1:11‑12,18• 11If they say, Come with us, let us lay wait for blood, let us lurk privily for the innocent without cause:
 12Let us swallow them up alive as the grave; and whole, as those that go down into the pit:
 18And they lay wait for their own blood; they lurk privily for their own lives. (Prov. 1:11‑12,18)
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Mic. 3:2‑3• 2Who hate the good, and love the evil; who pluck off their skin from off them, and their flesh from off their bones;
 3Who also eat the flesh of my people, and flay their skin from off them; and they break their bones, and chop them in pieces, as for the pot, and as flesh within the caldron. (Mic. 3:2‑3)

J. N. Darby Translation

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31
If the men of my tent said not, Who shall find one that hath not been satisfied with his meat?—