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Job 33

Job 33:19 KJV (With Strong’s)

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19
Hec is chastened
yakach (Hebrew #3198)
to be right (i.e. correct); reciprocal, to argue; causatively, to decide, justify or convict
KJV usage: appoint, argue, chasten, convince, correct(-ion), daysman, dispute, judge, maintain, plead, reason (together), rebuke, reprove(-r), surely, in any wise.
Pronounce: yaw-kahh'
Origin: a primitive root
also with pain
mak'ob (Hebrew #4341)
also (feminine Isaiah 53:3) makfobah {mak-o-baw'}; from 3510; anguish or (figuratively) affliction
KJV usage: grief, pain, sorrow.
Pronounce: mak-obe'
Origin: sometimes makcowb {mak-obe'}
upon his bed
mishkab (Hebrew #4904)
a bed (figuratively, a bier); abstractly, sleep; by euphemism, carnal intercourse
KJV usage: bed((-chamber)), couch, lieth (lying) with.
Pronounce: mish-kawb'
Origin: from 7901
, and the multitude
riyb (Hebrew #7379)
from 7378; a contest (personal or legal)
KJV usage: + adversary, cause, chiding, contend(-tion), controversy, multitude (from the margin), pleading, strife, strive(-ing), suit.
Pronounce: reeb
Origin: or rib {reeb}
rob (Hebrew #7230)
abundance (in any respect)
KJV usage: abundance(- antly), all, X common (sort), excellent, great(-ly, -ness, number), huge, be increased, long, many, more in number, most, much, multitude, plenty(-ifully), X very (age).
Pronounce: robe
Origin: from 7231
of his bones
`etsem (Hebrew #6106)
a bone (as strong); by extension, the body; figuratively, the substance, i.e. (as pron.) selfsame
KJV usage: body, bone, X life, (self-)same, strength, X very.
Pronounce: eh'tsem
Origin: from 6105
with strong
'eythan (Hebrew #386)
from an unused root (meaning to continue); permanence; hence (concrete) permanent; specifically a chieftain
KJV usage: hard, mighty, rough, strength, strong.
Pronounce: ay-thawn'
Origin: or (shortened) ethan {ay-thawn'}
pain:
c
Psa. 107:17• 17Fools because of their transgression, and because of their iniquities, are afflicted. (Psa. 107:17)

More on:

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Bed; Bedstead

Cross References

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Ministry on This Verse

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chastened.
Job 5:17‑18• 17Behold, happy is the man whom God correcteth: therefore despise not thou the chastening of the Almighty:
 18For he maketh sore, and bindeth up: he woundeth, and his hands make whole. (Job 5:17‑18)
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Deut. 8:5• 5Thou shalt also consider in thine heart, that, as a man chasteneth his son, so the Lord thy God chasteneth thee. (Deut. 8:5)
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Psa. 94:12• 12Blessed is the man whom thou chastenest, O Lord, and teachest him out of thy law; (Psa. 94:12)
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Psa. 119:67,71• 67Before I was afflicted I went astray: but now have I kept thy word.
 71It is good for me that I have been afflicted; that I might learn thy statutes. (Psa. 119:67,71)
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Isa. 27:9• 9By this therefore shall the iniquity of Jacob be purged; and this is all the fruit to take away his sin; when he maketh all the stones of the altar as chalkstones that are beaten in sunder, the groves and images shall not stand up. (Isa. 27:9)
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1 Cor. 11:32• 32But when we are judged, we are chastened of the Lord, that we should not be condemned with the world. (1 Cor. 11:32)
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Rev. 3:19• 19As many as I love, I rebuke and chasten: be zealous therefore, and repent. (Rev. 3:19)
pain.
Job 7:4• 4When I lie down, I say, When shall I arise, and the night be gone? and I am full of tossings to and fro unto the dawning of the day. (Job 7:4)
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Job 20:11• 11His bones are full of the sin of his youth, which shall lie down with him in the dust. (Job 20:11)
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Job 30:17• 17My bones are pierced in me in the night season: and my sinews take no rest. (Job 30:17)
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2 Chron. 16:10,12• 10Then Asa was wroth with the seer, and put him in a prison house; for he was in a rage with him because of this thing. And Asa oppressed some of the people the same time.
 12And Asa in the thirty and ninth year of his reign was diseased in his feet, until his disease was exceeding great: yet in his disease he sought not to the Lord, but to the physicians. (2 Chron. 16:10,12)
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Psa. 38:1‑8• 1<<A Psalm of David, to bring to remembrance.>> O Lord, rebuke me not in thy wrath: neither chasten me in thy hot displeasure.
 2For thine arrows stick fast in me, and thy hand presseth me sore.
 3There is no soundness in my flesh because of thine anger; neither is there any rest in my bones because of my sin.
 4For mine iniquities are gone over mine head: as an heavy burden they are too heavy for me.
 5My wounds stink and are corrupt because of my foolishness.
 6I am troubled; I am bowed down greatly; I go mourning all the day long.
 7For my loins are filled with a loathsome disease: and there is no soundness in my flesh.
 8I am feeble and sore broken: I have roared by reason of the disquietness of my heart. (Psa. 38:1‑8)
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Isa. 37:12‑13• 12Have the gods of the nations delivered them which my fathers have destroyed, as Gozan, and Haran, and Rezeph, and the children of Eden which were in Telassar?
 13Where is the king of Hamath, and the king of Arphad, and the king of the city of Sepharvaim, Hena, and Ivah? (Isa. 37:12‑13)
• But God has another way of speaking to men. If they do not hearken to His word, He may send them His rod. In enlarging upon this, Elihu practically describes the case of Job. Sore chastening pains come upon him, and his bones seem to wither in mortal strife. “My bones are pierced in me, and my sinews take no rest” (ch. 30:17). (“Job 32-37” by S. Ridout)
• {v.19-22} Elihu does not in so many words say that Job has refused to hearken to God’s admonitions, nor does he say he is describing his case exactly. He speaks of God’s method of dealing with men. Has it no voice for Job? Can he not at least see that God is speaking in the affliction and that He has something to say? (“Job 32-37” by S. Ridout)

J. N. Darby Translation

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19
He is chastened also with pain upon his bed, and with constant strife in his bonesg;

JND Translation Notes

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g
Or "and the multitude of his bones [with] constant [pains]."