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Job 36

Job 36:23 KJV (With Strong’s)

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23
Who hath enjoined
paqad (Hebrew #6485)
to visit (with friendly or hostile intent); by analogy, to oversee, muster, charge, care for, miss, deposit, etc.
KJV usage: appoint, X at all, avenge, bestow, (appoint to have the, give a) charge, commit, count, deliver to keep, be empty, enjoin, go see, hurt, do judgment, lack, lay up, look, make, X by any means, miss, number, officer, (make) overseer, have (the) oversight, punish, reckon, (call to) remember(-brance), set (over), sum, X surely, visit, want.
Pronounce: paw-kad'
Origin: a primitive root
him his way
derek (Hebrew #1870)
a road (as trodden); figuratively, a course of life or mode of action, often adverb
KJV usage: along, away, because of, + by, conversation, custom, (east-)ward, journey, manner, passenger, through, toward, (high-) (path-)way(-side), whither(-soever).
Pronounce: deh'-rek
Origin: from 1869
? or who can say
'amar (Hebrew #559)
to say (used with great latitude)
KJV usage: answer, appoint, avouch, bid, boast self, call, certify, challenge, charge, + (at the, give) command(-ment), commune, consider, declare, demand, X desire, determine, X expressly, X indeed, X intend, name, X plainly, promise, publish, report, require, say, speak (against, of), X still, X suppose, talk, tell, term, X that is, X think, use (speech), utter, X verily, X yet.
Pronounce: aw-mar'
Origin: a primitive root
, Thou hast wrought
pa`al (Hebrew #6466)
to do or make (systematically and habitually), especially to practise
KJV usage: commit, (evil-) do(-er), make(-r), ordain, work(-er).
Pronounce: paw-al'
Origin: a primitive root
iniquity
`evel (Hebrew #5766)
and (feminine) lavlah {av-law'}; or owlah {o-law'}; or .olah {o-law'}; from 5765; (moral) evil
KJV usage: iniquity, perverseness, unjust(-ly), unrighteousness(-ly); wicked(-ness).
Pronounce: eh'-vel
Origin: or lavel {aw'-vel}
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Cross References

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Who hath.
Job 34:13‑33• 13Who hath given him a charge over the earth? or who hath disposed the whole world?
 14If he set his heart upon man, if he gather unto himself his spirit and his breath;
 15All flesh shall perish together, and man shall turn again unto dust.
 16If now thou hast understanding, hear this: hearken to the voice of my words.
 17Shall even he that hateth right govern? and wilt thou condemn him that is most just?
 18Is it fit to say to a king, Thou art wicked? and to princes, Ye are ungodly?
 19How much less to him that accepteth not the persons of princes, nor regardeth the rich more than the poor? for they all are the work of his hands.
 20In a moment shall they die, and the people shall be troubled at midnight, and pass away: and the mighty shall be taken away without hand.
 21For his eyes are upon the ways of man, and he seeth all his goings.
 22There is no darkness, nor shadow of death, where the workers of iniquity may hide themselves.
 23For he will not lay upon man more than right; that he should enter into judgment with God.
 24He shall break in pieces mighty men without number, and set others in their stead.
 25Therefore he knoweth their works, and he overturneth them in the night, so that they are destroyed.
 26He striketh them as wicked men in the open sight of others;
 27Because they turned back from him, and would not consider any of his ways:
 28So that they cause the cry of the poor to come unto him, and he heareth the cry of the afflicted.
 29When he giveth quietness, who then can make trouble? and when he hideth his face, who then can behold him? whether it be done against a nation, or against a man only:
 30That the hypocrite reign not, lest the people be ensnared.
 31Surely it is meet to be said unto God, I have borne chastisement, I will not offend any more:
 32That which I see not teach thou me: if I have done iniquity, I will do no more.
 33Should it be according to thy mind? he will recompense it, whether thou refuse, or whether thou choose; and not I: therefore speak what thou knowest. (Job 34:13‑33)
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Isa. 40:13‑14• 13Who hath directed the Spirit of the Lord, or being his counsellor hath taught him?
 14With whom took he counsel, and who instructed him, and taught him in the path of judgment, and taught him knowledge, and showed to him the way of understanding? (Isa. 40:13‑14)
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Rom. 11:34• 34For who hath known the mind of the Lord? or who hath been his counsellor? (Rom. 11:34)
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1 Cor. 2:16• 16For who hath known the mind of the Lord, that he may instruct him? But we have the mind of Christ. (1 Cor. 2:16)
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Eph. 1:11• 11In whom also we have obtained an inheritance, being predestinated according to the purpose of him who worketh all things after the counsel of his own will: (Eph. 1:11)
Thou.
Job 8:3• 3Doth God pervert judgment? or doth the Almighty pervert justice? (Job 8:3)
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Job 34:10• 10Therefore hearken unto me, ye men of understanding: far be it from God, that he should do wickedness; and from the Almighty, that he should commit iniquity. (Job 34:10)
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Job 40:8• 8Wilt thou also disannul my judgment? wilt thou condemn me, that thou mayest be righteous? (Job 40:8)
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Rom. 2:5• 5But after thy hardness and impenitent heart treasurest up unto thyself wrath against the day of wrath and revelation of the righteous judgment of God; (Rom. 2:5)
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Rom. 3:5• 5But if our unrighteousness commend the righteousness of God, what shall we say? Is God unrighteous who taketh vengeance? (I speak as a man) (Rom. 3:5)
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Rom. 9:14• 14What shall we say then? Is there unrighteousness with God? God forbid. (Rom. 9:14)

J. N. Darby Translation

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23
Who hath appointed him his way? or who hath said, Thou hast wrought unrighteousness?