Go
Articles on

Romans 11

Rom. 11:34 KJV (With Strong’s)

+
34
For
gar (Greek #1063)
properly, assigning a reason (used in argument, explanation or intensification; often with other particles)
KJV usage: and, as, because (that), but, even, for, indeed, no doubt, seeing, then, therefore, verily, what, why, yet.
Pronounce: gar
Origin: a primary particle
who
tis (Greek #5101)
an interrogative pronoun, who, which or what (in direct or indirect questions)
KJV usage: every man, how (much), + no(-ne, thing), what (manner, thing), where (-by, -fore, -of, -unto, - with, -withal), whether, which, who(-m, -se), why.
Pronounce: tis
Origin: probably emphatic of 5100
f hath known
ginosko (Greek #1097)
to "know" (absolutely) in a great variety of applications and with many implications (as follow, with others not thus clearly expressed)
KJV usage: allow, be aware (of), feel, (have) know(-ledge), perceived, be resolved, can speak, be sure, understand.
Pronounce: ghin-oce'-ko
Origin: a prolonged form of a primary verb
the mind
nous (Greek #3563)
the intellect, i.e. mind (divine or human; in thought, feeling, or will); by implication, meaning
KJV usage: mind, understanding. Compare 5590.
Pronounce: nooce
Origin: probably from the base of 1097
of the Lord
kurios (Greek #2962)
supreme in authority, i.e. (as noun) controller; by implication, Master (as a respectful title)
KJV usage: God, Lord, master, Sir.
Pronounce: koo'-ree-os
Origin: from κῦρος (supremacy)
? or
e (Greek #2228)
disjunctive, or; comparative, than
KJV usage: and, but (either), (n-)either, except it be, (n-)or (else), rather, save, than, that, what, yea. Often used in connection with other particles. Compare especially 2235, 2260, 2273.
Pronounce: ay
Origin: a primary particle of distinction between two connected terms
who
tis (Greek #5101)
an interrogative pronoun, who, which or what (in direct or indirect questions)
KJV usage: every man, how (much), + no(-ne, thing), what (manner, thing), where (-by, -fore, -of, -unto, - with, -withal), whether, which, who(-m, -se), why.
Pronounce: tis
Origin: probably emphatic of 5100
hath been
ginomai (Greek #1096)
to cause to be ("gen"-erate), i.e. (reflexively) to become (come into being), used with great latitude (literal, figurative, intensive, etc.)
KJV usage: arise, be assembled, be(-come, -fall, -have self), be brought (to pass), (be) come (to pass), continue, be divided, draw, be ended, fall, be finished, follow, be found, be fulfilled, + God forbid, grow, happen, have, be kept, be made, be married, be ordained to be, partake, pass, be performed, be published, require, seem, be showed, X soon as it was, sound, be taken, be turned, use, wax, will, would, be wrought.
Pronounce: ghin'-om-ahee
Origin: a prolongation and middle voice form of a primary verb
his
autos (Greek #846)
the reflexive pronoun self, used (alone or in the comparative 1438) of the third person , and (with the proper personal pronoun) of the other persons
KJV usage: her, it(-self), one, the other, (mine) own, said, (self-), the) same, ((him-, my-, thy- )self, (your-)selves, she, that, their(-s), them(-selves), there(-at, - by, -in, -into, -of, -on, -with), they, (these) things, this (man), those, together, very, which. Compare 848.
Pronounce: ow-tos'
Origin: from the particle αὖ (perhaps akin to the base of 109 through the idea of a baffling wind) (backward)
counsellor
sumboulos (Greek #4825)
a consultor, i.e. adviser
KJV usage: counsellor.
Pronounce: soom'-boo-los
Origin: from 4862 and 1012
?
f
Isa. 40:13• 13Who hath directed the Spirit of the Lord, or being his counsellor hath taught him? (Isa. 40:13)
;
Jer. 23:18• 18For who hath stood in the counsel of the Lord, and hath perceived and heard his word? who hath marked his word, and heard it? (Jer. 23:18)

More on:

+
Counselor

Cross References

+
Job 15:8• 8Hast thou heard the secret of God? and dost thou restrain wisdom to thyself? (Job 15:8)
;
Job 36:22• 22Behold, God exalteth by his power: who teacheth like him? (Job 36:22)
;
Isa. 40:13• 13Who hath directed the Spirit of the Lord, or being his counsellor hath taught him? (Isa. 40:13)
;
Jer. 23:18• 18For who hath stood in the counsel of the Lord, and hath perceived and heard his word? who hath marked his word, and heard it? (Jer. 23:18)
;
1 Cor. 2:16• 16For who hath known the mind of the Lord, that he may instruct him? But we have the mind of Christ. (1 Cor. 2:16)

J. N. Darby Translation

+
34
For who has known the mind of the Lord, or who has been his counsellor?

W. Kelly Translation

+
34
For who knew [the] Lord’s mind? or who became his counsellor!