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Job 8

Job 8:1 KJV (With Strong’s)

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1
Then answered
`anah (Hebrew #6030)
properly, to eye or (generally) to heed, i.e. pay attention; by implication, to respond; by extens. to begin to speak; specifically to sing, shout, testify, announce
KJV usage: give account, afflict (by mistake for 6031), (cause to, give) answer, bring low (by mistake for 6031), cry, hear, Leannoth, lift up, say, X scholar, (give a) shout, sing (together by course), speak, testify, utter, (bear) witness. See also 1042, 1043.
Pronounce: aw-naw'
Origin: a primitive root
Bildad
Bildad (Hebrew #1085)
Bildad, one of Job's friends
KJV usage: Bildad.
Pronounce: bil-dad'
Origin: of uncertain derivation
the Shuhite
Shuchiy (Hebrew #7747)
a Shuchite or descendant of Shuach
KJV usage: Shuhite.
Pronounce: shoo-khee'
Origin: patronymic from 7744
, and said
'amar (Hebrew #559)
to say (used with great latitude)
KJV usage: answer, appoint, avouch, bid, boast self, call, certify, challenge, charge, + (at the, give) command(-ment), commune, consider, declare, demand, X desire, determine, X expressly, X indeed, X intend, name, X plainly, promise, publish, report, require, say, speak (against, of), X still, X suppose, talk, tell, term, X that is, X think, use (speech), utter, X verily, X yet.
Pronounce: aw-mar'
Origin: a primitive root
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More on:

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Bildad,
Shuhite

Cross References

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Ministry on This Verse

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1-7:  Bildad shews God's justice in dealing with men according to their works.
8-19:  He alleges antiquity to prove the certain destruction of the hypocrite.
20-22:  He applies God's just dealing to Job.
Bildad.
Job 2:11• 11Now when Job's three friends heard of all this evil that was come upon him, they came every one from his own place; Eliphaz the Temanite, and Bildad the Shuhite, and Zophar the Naamathite: for they had made an appointment together to come to mourn with him and to comfort him. (Job 2:11)
• Bildad now takes up what is fast becoming a controversy. There is perhaps less of the courtesy and dignity which marked the speech of Eliphaz, together with some harshness toward Job, caused apparently by the bitter charge of the latter against God. With all his ignorance of divine principles, Bildad is jealous of the honor of God, and cannot allow Him to be accused. In this he is surely right, but he fails to convince Job because of the root error in the thoughts, indeed, of them all: God must punish sin, and Job must be a sinner for he is being punished. (“Job 3-31” by S. Ridout)
• He reproaches Job (vers. 1-2). (“Job 3-31” by S. Ridout)

J. N. Darby Translation

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And Bildad the Shuhite answered and said,