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John 10

John 10:20 KJV (With Strong’s)

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20
And
de (Greek #1161)
but, and, etc.
KJV usage: also, and, but, moreover, now (often unexpressed in English).
Pronounce: deh
Origin: a primary particle (adversative or continuative)
many of them
polus (Greek #4183)
(singular) much (in any respect) or (plural) many; neuter (singular) as adverbial, largely; neuter (plural) as adverb or noun often, mostly, largely
KJV usage: abundant, + altogether, common, + far (passed, spent), (+ be of a) great (age, deal, -ly, while), long, many, much, oft(-en (-times)), plenteous, sore, straitly. Compare 4118, 4119.
Pronounce: pol-oos'
Origin: including the forms from the alternate πολλός
said
lego (Greek #3004)
properly, to "lay" forth, i.e. (figuratively) relate (in words (usually of systematic or set discourse; whereas 2036 and 5346 generally refer to an individual expression or speech respectively; while 4483 is properly to break silence merely, and 2980 means an extended or random harangue)); by implication, to mean
KJV usage: ask, bid, boast, call, describe, give out, name, put forth, say(-ing, on), shew, speak, tell, utter.
Pronounce: leg'-o
Origin: a primary verb
, Hep hath
echo (Greek #2192)
(used in certain tenses only) a primary verb; to hold (used in very various applications, literally or figuratively, direct or remote; such as possession; ability, contiuity, relation, or condition)
KJV usage: be (able, X hold, possessed with), accompany, + begin to amend, can(+ -not), X conceive, count, diseased, do + eat, + enjoy, + fear, following, have, hold, keep, + lack, + go to law, lie, + must needs, + of necessity, + need, next, + recover, + reign, + rest, + return, X sick, take for, + tremble, + uncircumcised, use.
Pronounce: ekh'-o
Origin: σχέω (skheh'-o)
a devil
daimonion (Greek #1140)
a dæmonic being; by extension a deity
KJV usage: devil, god.
Pronounce: dahee-mon'-ee-on
Origin: neuter of a derivative of 1142
, and
kai (Greek #2532)
and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
KJV usage: and, also, both, but, even, for, if, or, so, that, then, therefore, when, yet.
Pronounce: kahee
Origin: apparently, a primary particle, having a copulative and sometimes also a cumulative force
is mad
mainomai (Greek #3105)
to rave as a "maniac"
KJV usage: be beside self (mad).
Pronounce: mah'-ee-nom-ahee
Origin: middle voice from a primary μάω (to long for; through the idea of insensate craving)
; why
tis (Greek #5101)
an interrogative pronoun, who, which or what (in direct or indirect questions)
KJV usage: every man, how (much), + no(-ne, thing), what (manner, thing), where (-by, -fore, -of, -unto, - with, -withal), whether, which, who(-m, -se), why.
Pronounce: tis
Origin: probably emphatic of 5100
hear ye
akouo (Greek #191)
to hear (in various senses)
KJV usage: give (in the) audience (of), come (to the ears), (shall) hear(-er, -ken), be noised, be reported, understand.
Pronounce: ak-oo'-o
Origin: a primary verb
him
autos (Greek #846)
the reflexive pronoun self, used (alone or in the comparative 1438) of the third person , and (with the proper personal pronoun) of the other persons
KJV usage: her, it(-self), one, the other, (mine) own, said, (self-), the) same, ((him-, my-, thy- )self, (your-)selves, she, that, their(-s), them(-selves), there(-at, - by, -in, -into, -of, -on, -with), they, (these) things, this (man), those, together, very, which. Compare 848.
Pronounce: ow-tos'
Origin: from the particle αὖ (perhaps akin to the base of 109 through the idea of a baffling wind) (backward)
?*
autos (Greek #846)
the reflexive pronoun self, used (alone or in the comparative 1438) of the third person , and (with the proper personal pronoun) of the other persons
KJV usage: her, it(-self), one, the other, (mine) own, said, (self-), the) same, ((him-, my-, thy- )self, (your-)selves, she, that, their(-s), them(-selves), there(-at, - by, -in, -into, -of, -on, -with), they, (these) things, this (man), those, together, very, which. Compare 848.
Pronounce: ow-tos'
Origin: from the particle αὖ (perhaps akin to the base of 109 through the idea of a baffling wind) (backward)
ek (Greek #1537)
or ἐξ (ex) a primary preposition denoting origin (the point whence action or motion proceeds), from, out (of place, time, or cause; literal or figurative; direct or remote)
KJV usage: after, among, X are, at, betwixt(-yond), by (the means of), exceedingly, (+ abundantly above), for(- th), from (among, forth, up), + grudgingly, + heartily, X heavenly, X hereby, + very highly, in, ...ly, (because, by reason) of, off (from), on, out among (from, of), over, since, X thenceforth, through, X unto, X vehemently, with(-out). Often used in composition, with the same general import; often of completion.
Pronounce: ek
p
John 7:20• 20The crowd answered and said, Thou hast a demon: who seeks to kill thee? (John 7:20)

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Demon

Cross References

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He hath.
John 7:20• 20The crowd answered and said, Thou hast a demon: who seeks to kill thee? (John 7:20)
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John 8:48,52• 48The Jews answered and said to him, Say we not well that thou art a Samaritan and hast a demon?
 52The Jews therefore said to him, Now we know that thou hast a demon. Abraham has died, and the prophets, and thou sayest, If any one keep my word, he shall never taste death. (John 8:48,52)
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Matt. 9:34• 34But the Pharisees said, He casts out the demons through the prince of the demons. (Matt. 9:34)
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Matt. 10:25• 25It is sufficient for the disciple that he should become as his teacher, and the bondman as his lord. If they have called the master of the house Beelzebub, how much more those of his household? (Matt. 10:25)
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Mark 3:21• 21And his relatives having heard of it went out to lay hold on him, for they said, He is out of his mind. (Mark 3:21)
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Acts 26:24• 24And as he answered for his defence with these things, Festus says with a loud voice, Thou art mad, Paul; much learning turns thee to madness. (Acts 26:24)
why.
John 7:46‑52• 46The officers answered, Never man spoke thus, as this man speaks.
 47The Pharisees therefore answered them, Are ye also deceived?
 48Has any one of the rulers believed on him, or of the Pharisees?
 49But this crowd, which does not know the law, are accursed.
 50Nicodemus says to them (being one of themselves),
 51Does our law judge a man before it have first heard from himself, and know what he does?
 52They answered and said to him, Art thou also of Galilee? Search and look, that no prophet arises out of Galilee. (John 7:46‑52)
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John 8:47• 47He that is of God hears the words of God: therefore ye hear them not, because ye are not of God. (John 8:47)
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John 9:28‑29• 28They railed at him, and said, Thou art his disciple, but we are disciples of Moses.
 29We know that God spoke to Moses; but as to this man, we know not whence he is. (John 9:28‑29)
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Isa. 53:8• 8He was taken from oppression and from judgment; and who shall declare his generation? for he was cut off out of the land of the living; for the transgression of my people was he stricken. (Isa. 53:8)
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Acts 18:14‑15• 14But as Paul was going to open his mouth, Gallio said to the Jews, If indeed it was some wrong or wicked criminality, O Jews, of reason I should have borne with you;
 15but if it be questions about words, and names, and the law that ye have, see to it yourselves; for *I* do not intend to be judge of these things. (Acts 18:14‑15)
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Acts 25:19‑20• 19but had against him certain questions of their own system of worship, and concerning a certain Jesus who is dead, whom Paul affirmed to be living.
 20And as I myself was at a loss as to an inquiry into these things, I said, Was he willing to go to Jerusalem and there to be judged concerning these things? (Acts 25:19‑20)
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Acts 26:30‑32• 30And the king stood up, and the governor and Bernice, and those who sat with them,
 31and having gone apart, they spoke to one another saying, This man does nothing worthy of death or of bonds.
 32And Agrippa said to Festus, This man might have been let go if he had not appealed to Caesar. (Acts 26:30‑32)

J. N. Darby Translation

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but many of them said, He has a demon and raves; why do ye hear him?

W. Kelly Translation

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buta many of them said, He hath a demon and is mad: why hear ye him?

WK Translation Notes

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a
Here again some give "therefore" instead of "but."