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John 13

John 13:38 KJV (With Strong’s)

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38
Jesus
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
Iesous (Greek #2424)
Jesus (i.e. Jehoshua), the name of our Lord and two (three) other Israelites
KJV usage: Jesus.
Pronounce: ee-ay-sooce'
Origin: of Hebrew origin (03091)
answered
apokrinomai (Greek #611)
to conclude for oneself, i.e. (by implication) to respond; by Hebraism (compare 06030) to begin to speak (where an address is expected)
KJV usage: answer.
Pronounce: ap-ok-ree'-nom-ahee
Origin: from 575 and κρίνω
him
autos (Greek #846)
the reflexive pronoun self, used (alone or in the comparative 1438) of the third person , and (with the proper personal pronoun) of the other persons
KJV usage: her, it(-self), one, the other, (mine) own, said, (self-), the) same, ((him-, my-, thy- )self, (your-)selves, she, that, their(-s), them(-selves), there(-at, - by, -in, -into, -of, -on, -with), they, (these) things, this (man), those, together, very, which. Compare 848.
Pronounce: ow-tos'
Origin: from the particle αὖ (perhaps akin to the base of 109 through the idea of a baffling wind) (backward)
, Wilt thou lay down
tithemi (Greek #5087)
θέω (theh'-o) (which is used only as alternate in certain tenses) to place (in the widest application, literally and figuratively; properly, in a passive or horizontal posture, and thus different from 2476, which properly denotes an upright and active position, while 2749 is properly reflexive and utterly prostrate)
KJV usage: + advise, appoint, bow, commit, conceive, give, X kneel down, lay (aside, down, up), make, ordain, purpose, put, set (forth), settle, sink down.
Pronounce: tith'-ay-mee
thy
sou (Greek #4675)
of thee, thy
KJV usage: X home, thee, thine (own), thou, thy.
Pronounce: soo
Origin: genitive case of 4771
life
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
psuche (Greek #5590)
breath, i.e. (by implication) spirit, abstractly or concretely (the animal sentient principle only; thus distinguished on the one hand from 4151, which is the rational and immortal soul; and on the other from 2222, which is mere vitality, even of plants: these terms thus exactly correspond respectively to the Hebrew 05315, 07307 and 02416)
KJV usage: heart (+ -ily), life, mind, soul, + us, + you.
Pronounce: psoo-khay'
Origin: from 5594
for
huper (Greek #5228)
"over", i.e. (with the genitive case) of place, above, beyond, across, or causal, for the sake of, instead, regarding; with the accusative case superior to, more than
KJV usage: (+ exceeding, abundantly) above, in (on) behalf of, beyond, by, + very chiefest, concerning, exceeding (above, -ly), for, + very highly, more (than), of, over, on the part of, for sake of, in stead, than, to(-ward), very. In the comparative, it retains many of the above applications.
Pronounce: hoop-er'
Origin: a primary preposition
my sake
emou (Greek #1700)
of me
KJV usage: me, mine, my.
Pronounce: em-oo'
Origin: a prolonged form of 3449
? Verily
amen (Greek #281)
properly, firm, i.e. (figuratively) trustworthy; adverbially, surely (often as interjection, so be it)
KJV usage: amen, verily.
Pronounce: am-ane'
Origin: of Hebrew origin (0543)
, verily
amen (Greek #281)
properly, firm, i.e. (figuratively) trustworthy; adverbially, surely (often as interjection, so be it)
KJV usage: amen, verily.
Pronounce: am-ane'
Origin: of Hebrew origin (0543)
, I say
lego (Greek #3004)
properly, to "lay" forth, i.e. (figuratively) relate (in words (usually of systematic or set discourse; whereas 2036 and 5346 generally refer to an individual expression or speech respectively; while 4483 is properly to break silence merely, and 2980 means an extended or random harangue)); by implication, to mean
KJV usage: ask, bid, boast, call, describe, give out, name, put forth, say(-ing, on), shew, speak, tell, utter.
Pronounce: leg'-o
Origin: a primary verb
unto thee
soi (Greek #4671)
to thee
KJV usage: thee, thine own, thou, thy.
Pronounce: soy
Origin: dative case of 4771
, The cock
alektor (Greek #220)
a cock or male fowl
KJV usage: cock.
Pronounce: al-ek'-tore
Origin: from ἀλέκω (to ward off)
shall
phoneo (Greek #5455)
to emit a sound (animal, human or instrumental); by implication, to address in words or by name, also in imitation
KJV usage: call (for), crow, cry.
Pronounce: fo-neh'-o
Origin: from 5456
not
ou (Greek #3756)
the absolute negative (compare 3361) adverb; no or not
KJV usage: + long, nay, neither, never, no (X man), none, (can-)not, + nothing, + special, un(-worthy), when, + without, + yet but. See also 3364, 3372.
Pronounce: oo
Origin: οὐκ (ook), and (before an aspirate) οὐχ (ookh) a primary word
crow
me (Greek #3361)
(adverb) not, (conjunction) lest; also (as an interrogative implying a negative answer (whereas 3756 expects an affirmative one)) whether
KJV usage: any but (that), X forbear, + God forbid, + lack, lest, neither, never, no (X wise in), none, nor, (can-)not, nothing, that not, un(-taken), without. Often used in compounds in substantially the same relations. See also 3362, 3363, 3364, 3372, 3373, 3375, 3378.
Pronounce: may
Origin: a primary particle of qualified negation (whereas 3756 expresses an absolute denial)
phoneo (Greek #5455)
to emit a sound (animal, human or instrumental); by implication, to address in words or by name, also in imitation
KJV usage: call (for), crow, cry.
Pronounce: fo-neh'-o
Origin: from 5456
, till
heos (Greek #2193)
a conjunction, preposition and adverb of continuance, until (of time and place)
KJV usage: even (until, unto), (as) far (as), how long, (un-)til(-l), (hither-, un-, up) to, while(-s).
Pronounce: heh'-oce
Origin: of uncertain affinity
thou hast denied
hos (Greek #3739)
the relatively (sometimes demonstrative) pronoun, who, which, what, that
KJV usage: one, (an-, the) other, some, that, what, which, who(-m, -se), etc. See also 3757.
Pronounce: hos
Origin: ἥ (hay), and neuter ὅ (ho) probably a primary word (or perhaps a form of the article 3588)
aparneomai (Greek #533)
to deny utterly, i.e. disown, abstain
KJV usage: deny.
Pronounce: ap-ar-neh'-om-ahee
Origin: from 575 and 720
me
me (Greek #3165)
me
KJV usage: I, me, my.
Pronounce: meh
Origin: a shorter (and probably originally) form of 1691
thrice
tris (Greek #5151)
three times
KJV usage: three times, thrice.
Pronounce: trece
Origin: adverb from 5140
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More on:

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Cross References

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Ministry on This Verse

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Wilt.
The cock.
John 18:16‑17,25‑27• 16but Peter stood at the door without. The other disciple therefore, who was known to the high priest, went out and spoke to the porteress and brought in Peter.
17The maid therefore, who was porteress, says to Peter, Art thou also of the disciples of this man? He says, I am not.
25But Simon Peter was standing and warming himself. They said therefore to him, Art thou also of his disciples? He denied, and said, I am not.
26One of the bondmen of the high priest, who was kinsman of him whose ear Peter cut off, says, Did not I see thee in the garden with him?
27Peter denied therefore again, and immediately the cock crew.
(John 18:16‑17,25‑27)
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Matt. 26:34,69‑75• 34Jesus said to him, Verily I say to thee, that during this night, before the cock shall crow, thou shalt deny me thrice.
69But Peter sat without in the palace-court; and a maid came to him, saying, And *thou* wast with Jesus the Galilaean.
70But he denied before all, saying, I do not know what thou sayest.
71And when he had gone out into the entrance, another maid saw him, and says to those there, This man also was with Jesus the Nazaraean.
72And again he denied with an oath: I do not know the man.
73And after a little, those who stood there, coming to him, said to Peter, Truly *thou* too art of them, for also thy speech makes thee manifest.
74Then he began to curse and to swear, I know not the man. And immediately the cock crew.
75And Peter remembered the word of Jesus, who had said to him, Before the cock crow thou shalt deny me thrice. And he went forth without, and wept bitterly.
(Matt. 26:34,69‑75)
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Mark 14:30,66‑72• 30And Jesus says to him, Verily I say to thee, that thou to-day, in this night, before the cock shall crow twice, thou shalt thrice deny me.
66And Peter being below in the palace-court, there comes one of the maids of the high priest,
67and seeing Peter warming himself, having looked at him, says, And *thou* wast with the Nazarene, Jesus.
68But he denied, saying, I know not nor understand what thou sayest. And he went out into the vestibule; and a cock crew.
69And the maid, seeing him, again began to say to those that stood by, This is one of them.
70And he again denied. And again, after a little, those that stood by said to Peter, Truly thou art one of them, for also thou art a Galilean.
71But he began to curse and to swear, I know not this man of whom ye speak.
72And the second time a cock crew. And Peter remembered the word that Jesus said to him, Before the cock crow twice, thou shalt deny me thrice; and when he thought thereon he wept.
(Mark 14:30,66‑72)
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Luke 22:34,56‑62• 34And he said, I tell thee, Peter, the cock shall not crow to-day before that thou shalt thrice deny that thou knowest me.
56And a certain maid, having seen him sitting by the light, and having fixed her eyes upon him, said, And this man was with him.
57But he denied him, saying, Woman, I do not know him.
58And after a short time another seeing him said, And *thou* art of them. But Peter said, Man, I am not.
59And after the lapse of about one hour another stoutly maintained it, saying, In truth this man also was with him, for also he is a Galilaean.
60And Peter said, Man, I know not what thou sayest. And immediately, while he was yet speaking, the cock crew.
61And the Lord, turning round, looked at Peter; and Peter remembered the word of the Lord, how he said to him, Before the cock crow thou shalt deny me thrice.
62And Peter, going forth without, wept bitterly.
(Luke 22:34,56‑62)
 How infinite the grace which made the measure of his sin to be the signal and means of his repentance, under the Lord’s use of His own word, and in His wonder-working mercy! And what He was to Peter, He is to us, and nothing less. (John 13 by W. Kelly)
 How much we have to learn by most painful and humbling experience of ourselves, because we fail in sustained subjection to, and dependence on, our Lord! (John 14 by W. Kelly)

J. N. Darby Translation

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38
Jesus answers, Thou wilt lay down thy life for me! Verily, verily, I say to thee, The cock shall not crow till thou hast denied me thrice.

W. Kelly Translation

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38
Jesus answeretha [himb], Thy life for me wilt thou lay down? Verily, verily, I say to thee, In no wise shall a cock crow till thou shalt have denied me thrice.

WK Translation Notes

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a
The best sustain the present tense.
b
The oldest omit "him."