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John 18

John 18:40 KJV (With Strong’s)

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40
Then
oun (Greek #3767)
(adverbially) certainly, or (conjunctionally) accordingly
KJV usage: and (so, truly), but, now (then), so (likewise then), then, therefore, verily, wherefore.
Pronounce: oon
Origin: apparently a primary word
cried they
kraugazo (Greek #2905)
to clamor
KJV usage: cry out.
Pronounce: krow-gad'-zo
Origin: from 2906
all
pas (Greek #3956)
apparently a primary word; all, any, every, the whole
KJV usage: all (manner of, means), alway(-s), any (one), X daily, + ever, every (one, way), as many as, + no(-thing), X thoroughly, whatsoever, whole, whosoever.
Pronounce: pas
Origin: including all the forms of declension
again
palin (Greek #3825)
(adverbially) anew, i.e. (of place) back, (of time) once more, or (conjunctionally) furthermore or on the other hand
KJV usage: again.
Pronounce: pal'-in
Origin: probably from the same as 3823 (through the idea of oscillatory repetition)
, saying
lego (Greek #3004)
properly, to "lay" forth, i.e. (figuratively) relate (in words (usually of systematic or set discourse; whereas 2036 and 5346 generally refer to an individual expression or speech respectively; while 4483 is properly to break silence merely, and 2980 means an extended or random harangue)); by implication, to mean
KJV usage: ask, bid, boast, call, describe, give out, name, put forth, say(-ing, on), shew, speak, tell, utter.
Pronounce: leg'-o
Origin: a primary verb
, Not
me (Greek #3361)
(adverb) not, (conjunction) lest; also (as an interrogative implying a negative answer (whereas 3756 expects an affirmative one)) whether
KJV usage: any but (that), X forbear, + God forbid, + lack, lest, neither, never, no (X wise in), none, nor, (can-)not, nothing, that not, un(-taken), without. Often used in compounds in substantially the same relations. See also 3362, 3363, 3364, 3372, 3373, 3375, 3378.
Pronounce: may
Origin: a primary particle of qualified negation (whereas 3756 expresses an absolute denial)
this man
touton (Greek #5126)
this (person, as objective of verb or preposition)
KJV usage: him, the same, that, this.
Pronounce: too'-ton
Origin: accusative case singular masculine of 3778
, but
alla (Greek #235)
properly, other things, i.e. (adverbially) contrariwise (in many relations)
KJV usage: and, but (even), howbeit, indeed, nay, nevertheless, no, notwithstanding, save, therefore, yea, yet.
Pronounce: al-lah'
Origin: neuter plural of 243
Barabbas
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
Barabbas (Greek #912)
son of Abba; Bar-abbas, an Israelite
KJV usage: Barabbas.
Pronounce: bar-ab-bas'
Origin: of Chaldee origin (01347 and 05)
. Now
de (Greek #1161)
but, and, etc.
KJV usage: also, and, but, moreover, now (often unexpressed in English).
Pronounce: deh
Origin: a primary particle (adversative or continuative)
Barabbas
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
Barabbas (Greek #912)
son of Abba; Bar-abbas, an Israelite
KJV usage: Barabbas.
Pronounce: bar-ab-bas'
Origin: of Chaldee origin (01347 and 05)
was
en (Greek #2258)
I (thou, etc.) was (wast or were)
KJV usage: + agree, be, X have (+ charge of), hold, use, was(-t), were.
Pronounce: ane
Origin: imperfect of 1510
a robber
leistes (Greek #3027)
a brigand
KJV usage: robber, thief.
Pronounce: lace-tace'
Origin: from ληΐζομαι (to plunder)
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More on:

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Barabbas,
Robbery

Cross References

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Ministry on This Verse

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Matt. 27:16,26• 16And they had then a notable prisoner, called Barabbas.
 26Then released he Barabbas unto them: and when he had scourged Jesus, he delivered him to be crucified. (Matt. 27:16,26)
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Mark 15:7,15• 7And there was one named Barabbas, which lay bound with them that had made insurrection with him, who had committed murder in the insurrection.
 15And so Pilate, willing to content the people, released Barabbas unto them, and delivered Jesus, when he had scourged him, to be crucified. (Mark 15:7,15)
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Luke 23:18‑19,25• 18And they cried out all at once, saying, Away with this man, and release unto us Barabbas:
 19(Who for a certain sedition made in the city, and for murder, was cast into prison.)
 25And he released unto them him that for sedition and murder was cast into prison, whom they had desired; but he delivered Jesus to their will. (Luke 23:18‑19,25)
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Acts 3:13‑14• 13The God of Abraham, and of Isaac, and of Jacob, the God of our fathers, hath glorified his Son Jesus; whom ye delivered up, and denied him in the presence of Pilate, when he was determined to let him go.
 14But ye denied the Holy One and the Just, and desired a murderer to be granted unto you; (Acts 3:13‑14)
• So the Jews chose Satan's son of the father; for so the word means. How evident that man rejecting Jesus is Satan's slave! (“Notes on John 18:28-40” by W. Kelly)
• The Jews chose Satan’s “son of the father” (for so the word means). How evident that man rejecting Jesus is Satan’s slave! (“John 18” by W. Kelly)

J. N. Darby Translation

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40
They cried therefore again all, saying, Not this man, but Barabbas. Now Barabbas was a robber.

W. Kelly Translation

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40
T h ey all cried then again, saying, Not this [man] but Barabbas. Now Barabbas was a robber.