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John 19

John 19:1 KJV (With Strong’s)

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Then
tote (Greek #5119)
the when, i.e. at the time that (of the past or future, also in consecution)
KJV usage: that time, then.
Pronounce: tot'-eh
Origin: from (the neuter of) 3588 and 3753
v Pilate
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
Pilatos (Greek #4091)
close-pressed, i.e. firm; Pilatus, a Roman
KJV usage: Pilate.
Pronounce: pil-at'-os
Origin: of Latin origin
therefore
oun (Greek #3767)
(adverbially) certainly, or (conjunctionally) accordingly
KJV usage: and (so, truly), but, now (then), so (likewise then), then, therefore, verily, wherefore.
Pronounce: oon
Origin: apparently a primary word
took
lambano (Greek #2983)
to take (in very many applications, literally and figuratively (properly objective or active, to get hold of; whereas 1209 is rather subjective or passive, to have offered to one; while 138 is more violent, to seize or remove))
KJV usage: accept, + be amazed, assay, attain, bring, X when I call, catch, come on (X unto), + forget, have, hold, obtain, receive (X after), take (away, up).
Pronounce: lam-ban'-o
Origin: a prolonged form of a primary verb, which is use only as an alternate in certain tenses
Jesus
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
Iesous (Greek #2424)
Jesus (i.e. Jehoshua), the name of our Lord and two (three) other Israelites
KJV usage: Jesus.
Pronounce: ee-ay-sooce'
Origin: of Hebrew origin (03091)
, and
kai (Greek #2532)
and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
KJV usage: and, also, both, but, even, for, if, or, so, that, then, therefore, when, yet.
Pronounce: kahee
Origin: apparently, a primary particle, having a copulative and sometimes also a cumulative force
scourged
mastigoo (Greek #3146)
to flog (literally or figuratively)
KJV usage: scourge.
Pronounce: mas-tig-o'-o
Origin: from 3148
x him.
v
Matt. 27:26• 26Then released he Barabbas unto them: and when he had scourged Jesus, he delivered him to be crucified. (Matt. 27:26)
,etc.;
Mark 15:15• 15And so Pilate, willing to content the people, released Barabbas unto them, and delivered Jesus, when he had scourged him, to be crucified. (Mark 15:15)
,etc.
x
Isa. 53:5• 5But he was wounded for our transgressions, he was bruised for our iniquities: the chastisement of our peace was upon him; and with his stripes we are healed. (Isa. 53:5)

More on:

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Pilate,
Scourging,
The Lord Jesus

Cross References

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Ministry on This Verse

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1-3:  Christ is scourged, crowned with thorns, and beaten.
4-22:  Pilate is desirous to release him, but being overcome with the outrage of the Jews, he delivers him to be crucified.
23-24:  They cast lots for his garments.
25-27:  He commends his mother to John.
28-30:  He dies.
31-37:  His side is pierced.
38-42:  He is buried by Joseph and Nicodemus.
Pilate.
Matt. 27:26‑31• 26Then released he Barabbas unto them: and when he had scourged Jesus, he delivered him to be crucified.
 27Then the soldiers of the governor took Jesus into the common hall, and gathered unto him the whole band of soldiers.
 28And they stripped him, and put on him a scarlet robe.
 29And when they had platted a crown of thorns, they put it upon his head, and a reed in his right hand: and they bowed the knee before him, and mocked him, saying, Hail, King of the Jews!
 30And they spit upon him, and took the reed, and smote him on the head.
 31And after that they had mocked him, they took the robe off from him, and put his own raiment on him, and led him away to crucify him. (Matt. 27:26‑31)
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Mark 15:15‑20• 15And so Pilate, willing to content the people, released Barabbas unto them, and delivered Jesus, when he had scourged him, to be crucified.
 16And the soldiers led him away into the hall, called Praetorium; and they call together the whole band.
 17And they clothed him with purple, and platted a crown of thorns, and put it about his head,
 18And began to salute him, Hail, King of the Jews!
 19And they smote him on the head with a reed, and did spit upon him, and bowing their knees worshipped him.
 20And when they had mocked him, they took off the purple from him, and put his own clothes on him, and led him out to crucify him. (Mark 15:15‑20)
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Luke 23:16,23• 16I will therefore chastise him, and release him.
 23And they were instant with loud voices, requiring that he might be crucified. And the voices of them and of the chief priests prevailed. (Luke 23:16,23)
scourged.
Psa. 129:3• 3The plowers plowed upon my back: they made long their furrows. (Psa. 129:3)
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Isa. 50:6• 6I gave my back to the smiters, and my cheeks to them that plucked off the hair: I hid not my face from shame and spitting. (Isa. 50:6)
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Isa. 53:5• 5But he was wounded for our transgressions, he was bruised for our iniquities: the chastisement of our peace was upon him; and with his stripes we are healed. (Isa. 53:5)
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Matt. 20:19• 19And shall deliver him to the Gentiles to mock, and to scourge, and to crucify him: and the third day he shall rise again. (Matt. 20:19)
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Matt. 23:34• 34Wherefore, behold, I send unto you prophets, and wise men, and scribes: and some of them ye shall kill and crucify; and some of them shall ye scourge in your synagogues, and persecute them from city to city: (Matt. 23:34)
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Mark 10:33‑34• 33Saying, Behold, we go up to Jerusalem; and the Son of man shall be delivered unto the chief priests, and unto the scribes; and they shall condemn him to death, and shall deliver him to the Gentiles:
 34And they shall mock him, and shall scourge him, and shall spit upon him, and shall kill him: and the third day he shall rise again. (Mark 10:33‑34)
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Luke 18:33• 33And they shall scourge him, and put him to death: and the third day he shall rise again. (Luke 18:33)
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Acts 16:22‑23• 22And the multitude rose up together against them: and the magistrates rent off their clothes, and commanded to beat them.
 23And when they had laid many stripes upon them, they cast them into prison, charging the jailor to keep them safely: (Acts 16:22‑23)
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Acts 22:24‑25• 24The chief captain commanded him to be brought into the castle, and bade that he should be examined by scourging; that he might know wherefore they cried so against him.
 25And as they bound him with thongs, Paul said unto the centurion that stood by, Is it lawful for you to scourge a man that is a Roman, and uncondemned? (Acts 22:24‑25)
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2 Cor. 11:24• 24Of the Jews five times received I forty stripes save one. (2 Cor. 11:24)
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Heb. 11:36• 36And others had trial of cruel mockings and scourgings, yea, moreover of bonds and imprisonment: (Heb. 11:36)
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1 Peter 2:24• 24Who his own self bare our sins in his own body on the tree, that we, being dead to sins, should live unto righteousness: by whose stripes ye were healed. (1 Peter 2:24)
• Pilate gives way to his usual inhumanity. (“John 19” by J.N. Darby)
• {v.1-4} He seems to have resorted to the unjust policy of scourging the Lord, {v.2} followed up by the allowed, if not prescribed, derision of the soldiers, as a means of satisfying the Jews and letting Jesus go. Contrary to truth and righteousness, he would humor their feelings against Jesus, {v.4} but he would save an innocent man, if possible, without loss to himself. (“John 19” by W. Kelly)
• There was not one spark of conscience in the judge, any more than in the accusers. (“John 19” by W. Kelly)

J. N. Darby Translation

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Then Pilate therefore took Jesus and scourged him.

W. Kelly Translation

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Then Pilate therefore took Jesus and scourged [him].