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John 19

John 19:17 KJV (With Strong’s)

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17
And
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
kai (Greek #2532)
and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
KJV usage: and, also, both, but, even, for, if, or, so, that, then, therefore, when, yet.
Pronounce: kahee
Origin: apparently, a primary particle, having a copulative and sometimes also a cumulative force
he bearing
bastazo (Greek #941)
to lift, literally or figuratively (endure, declare, sustain, receive, etc.)
KJV usage: bear, carry, take up.
Pronounce: bas-tad'-zo
Origin: perhaps remotely derived from the base of 939 (through the idea of removal)
his
autos (Greek #846)
the reflexive pronoun self, used (alone or in the comparative 1438) of the third person , and (with the proper personal pronoun) of the other persons
KJV usage: her, it(-self), one, the other, (mine) own, said, (self-), the) same, ((him-, my-, thy- )self, (your-)selves, she, that, their(-s), them(-selves), there(-at, - by, -in, -into, -of, -on, -with), they, (these) things, this (man), those, together, very, which. Compare 848.
Pronounce: ow-tos'
Origin: from the particle αὖ (perhaps akin to the base of 109 through the idea of a baffling wind) (backward)
cross
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
stauros (Greek #4716)
a stake or post (as set upright), i.e. (specially), a pole or cross (as an instrument of capital punishment); figuratively, exposure to death, i.e. self-denial; by implication, the atonement of Christ
KJV usage: cross.
Pronounce: stow-ros'
Origin: from the base of 2476
wentw forth
exerchomai (Greek #1831)
to issue (literally or figuratively)
KJV usage: come (forth, out), depart (out of), escape, get out, go (abroad, away, forth, out, thence), proceed (forth), spread abroad.
Pronounce: ex-er'-khom-ahee
Origin: from 1537 and 2064
into
eis (Greek #1519)
to or into (indicating the point reached or entered), of place, time, or (figuratively) purpose (result, etc.); also in adverbial phrases
KJV usage: (abundant-)ly, against, among, as, at, (back-)ward, before, by, concerning, + continual, + far more exceeding, for (intent, purpose), fore, + forth, in (among, at, unto, -so much that, -to), to the intent that, + of one mind, + never, of, (up-)on, + perish, + set at one again, (so) that, therefore(-unto), throughout, til, to (be, the end, -ward), (here-)until(-to), ...ward, (where-)fore, with. Often used in composition with the same general import, but only with verbs (etc.) expressing motion (literally or figuratively).
Pronounce: ice
Origin: a primary preposition
a place
topos (Greek #5117)
a spot (general in space, but limited by occupancy; whereas 5561 is a large but participle locality), i.e. location (as a position, home, tract, etc.); figuratively, condition, opportunity; specially, a scabbard
KJV usage: coast, licence, place, X plain, quarter, + rock, room, where.
Pronounce: top'-os
Origin: apparently a primary word
called
lego (Greek #3004)
properly, to "lay" forth, i.e. (figuratively) relate (in words (usually of systematic or set discourse; whereas 2036 and 5346 generally refer to an individual expression or speech respectively; while 4483 is properly to break silence merely, and 2980 means an extended or random harangue)); by implication, to mean
KJV usage: ask, bid, boast, call, describe, give out, name, put forth, say(-ing, on), shew, speak, tell, utter.
Pronounce: leg'-o
Origin: a primary verb
the place of a skull
kranion (Greek #2898)
a skull ("cranium")
KJV usage: Calvary, skull.
Pronounce: kran-ee'-on
Origin: diminutive of a derivative of the base of 2768
, which
hos (Greek #3739)
the relatively (sometimes demonstrative) pronoun, who, which, what, that
KJV usage: one, (an-, the) other, some, that, what, which, who(-m, -se), etc. See also 3757.
Pronounce: hos
Origin: ἥ (hay), and neuter ὅ (ho) probably a primary word (or perhaps a form of the article 3588)
is called
lego (Greek #3004)
properly, to "lay" forth, i.e. (figuratively) relate (in words (usually of systematic or set discourse; whereas 2036 and 5346 generally refer to an individual expression or speech respectively; while 4483 is properly to break silence merely, and 2980 means an extended or random harangue)); by implication, to mean
KJV usage: ask, bid, boast, call, describe, give out, name, put forth, say(-ing, on), shew, speak, tell, utter.
Pronounce: leg'-o
Origin: a primary verb
in the Hebrew
Hebraisti (Greek #1447)
Hebraistically or in the Jewish (Chaldee) language
KJV usage: in (the) Hebrew (tongue).
Pronounce: heb-rah-is-tee'
Origin: adverb from 1446
Golgotha
Golgotha (Greek #1115)
the skull; Golgotha, a knoll near Jerusalem
KJV usage: Golgotha.
Pronounce: gol-goth-ah'
Origin: of Chaldee origin (compare 01538)
:
w
Num. 15:36• 36And all the congregation brought him without the camp, and stoned him with stones, and he died; as the Lord commanded Moses. (Num. 15:36)
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Heb. 13:12• 12Wherefore Jesus also, that he might sanctify the people with his own blood, suffered without the gate. (Heb. 13:12)

More on:

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cross,
Golgotha,
Hebrew Language

Cross References

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Ministry on This Verse

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he.
Matt. 10:38• 38And he that taketh not his cross, and followeth after me, is not worthy of me. (Matt. 10:38)
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Matt. 16:24• 24Then said Jesus unto his disciples, If any man will come after me, let him deny himself, and take up his cross, and follow me. (Matt. 16:24)
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Matt. 27:31‑33• 31And after that they had mocked him, they took the robe off from him, and put his own raiment on him, and led him away to crucify him.
 32And as they came out, they found a man of Cyrene, Simon by name: him they compelled to bear his cross.
 33And when they were come unto a place called Golgotha, that is to say, a place of a skull, (Matt. 27:31‑33)
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Mark 8:34• 34And when he had called the people unto him with his disciples also, he said unto them, Whosoever will come after me, let him deny himself, and take up his cross, and follow me. (Mark 8:34)
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Mark 10:21• 21Then Jesus beholding him loved him, and said unto him, One thing thou lackest: go thy way, sell whatsoever thou hast, and give to the poor, and thou shalt have treasure in heaven: and come, take up the cross, and follow me. (Mark 10:21)
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Mark 15:21‑22• 21And they compel one Simon a Cyrenian, who passed by, coming out of the country, the father of Alexander and Rufus, to bear his cross.
 22And they bring him unto the place Golgotha, which is, being interpreted, The place of a skull. (Mark 15:21‑22)
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Luke 9:23• 23And he said to them all, If any man will come after me, let him deny himself, and take up his cross daily, and follow me. (Luke 9:23)
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Luke 14:27• 27And whosoever doth not bear his cross, and come after me, cannot be my disciple. (Luke 14:27)
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Luke 23:26,33• 26And as they led him away, they laid hold upon one Simon, a Cyrenian, coming out of the country, and on him they laid the cross, that he might bear it after Jesus.
 33And when they were come to the place, which is called Calvary, there they crucified him, and the malefactors, one on the right hand, and the other on the left. (Luke 23:26,33)
went.
Lev. 16:21‑22• 21And Aaron shall lay both his hands upon the head of the live goat, and confess over him all the iniquities of the children of Israel, and all their transgressions in all their sins, putting them upon the head of the goat, and shall send him away by the hand of a fit man into the wilderness:
 22And the goat shall bear upon him all their iniquities unto a land not inhabited: and he shall let go the goat in the wilderness. (Lev. 16:21‑22)
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Lev. 24:14• 14Bring forth him that hath cursed without the camp; and let all that heard him lay their hands upon his head, and let all the congregation stone him. (Lev. 24:14)
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Num. 15:35‑36• 35And the Lord said unto Moses, The man shall be surely put to death: all the congregation shall stone him with stones without the camp.
 36And all the congregation brought him without the camp, and stoned him with stones, and he died; as the Lord commanded Moses. (Num. 15:35‑36)
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1 Kings 21:13• 13And there came in two men, children of Belial, and sat before him: and the men of Belial witnessed against him, even against Naboth, in the presence of the people, saying, Naboth did blaspheme God and the king. Then they carried him forth out of the city, and stoned him with stones, that he died. (1 Kings 21:13)
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Luke 23:33• 33And when they were come to the place, which is called Calvary, there they crucified him, and the malefactors, one on the right hand, and the other on the left. (Luke 23:33)
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Acts 7:58• 58And cast him out of the city, and stoned him: and the witnesses laid down their clothes at a young man's feet, whose name was Saul. (Acts 7:58)
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Heb. 13:11‑13• 11For the bodies of those beasts, whose blood is brought into the sanctuary by the high priest for sin, are burned without the camp.
 12Wherefore Jesus also, that he might sanctify the people with his own blood, suffered without the gate.
 13Let us go forth therefore unto him without the camp, bearing his reproach. (Heb. 13:11‑13)
Golgotha.Golgotha, of which [kranion ] and {Calvaria} are merely translations, is supposed to have been a hill, or a rising on a greater hill, on the north-west of Jerusalem.
Matt. 27:33‑34• 33And when they were come unto a place called Golgotha, that is to say, a place of a skull,
 34They gave him vinegar to drink mingled with gall: and when he had tasted thereof, he would not drink. (Matt. 27:33‑34)
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Mark 15:21‑22• 21And they compel one Simon a Cyrenian, who passed by, coming out of the country, the father of Alexander and Rufus, to bear his cross.
 22And they bring him unto the place Golgotha, which is, being interpreted, The place of a skull. (Mark 15:21‑22)
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Luke 23:33• 33And when they were come to the place, which is called Calvary, there they crucified him, and the malefactors, one on the right hand, and the other on the left. (Luke 23:33)
• The Gentiles who had the authority, are guilty of His death; the Jews abandon all the privileges that they had from God, and Jesus, with His innocence judicially owned, occupies alone the place of truth and faithfulness, and gives Himself up (for He might have escaped as in the garden, or indeed at any moment) to fulfill the counsels of grace. (“On the Gospel of John 19” by J.N. Darby)
• In Latin “Calvary.” (“John 19” by W. Kelly)

J. N. Darby Translation

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17
And he went out, bearing his cross, to the place called place of a skull, which is called in Hebrew, Golgotha;

W. Kelly Translation

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17
and bearing for himself the cross he went out unto the place called of a Skull, which is called in Hebrew Golgotha,