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Mark 10

Mark 10:21 KJV (With Strong’s)

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21
Then
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
de (Greek #1161)
but, and, etc.
KJV usage: also, and, but, moreover, now (often unexpressed in English).
Pronounce: deh
Origin: a primary particle (adversative or continuative)
Jesus
Iesous (Greek #2424)
Jesus (i.e. Jehoshua), the name of our Lord and two (three) other Israelites
KJV usage: Jesus.
Pronounce: ee-ay-sooce'
Origin: of Hebrew origin (03091)
beholding
emblepo (Greek #1689)
to look on, i.e. (relatively) to observe fixedly, or (absolutely) to discern clearly
KJV usage: behold, gaze up, look upon, (could) see.
Pronounce: em-blep'-o
Origin: from 1722 and 991
him
autos (Greek #846)
the reflexive pronoun self, used (alone or in the comparative 1438) of the third person , and (with the proper personal pronoun) of the other persons
KJV usage: her, it(-self), one, the other, (mine) own, said, (self-), the) same, ((him-, my-, thy- )self, (your-)selves, she, that, their(-s), them(-selves), there(-at, - by, -in, -into, -of, -on, -with), they, (these) things, this (man), those, together, very, which. Compare 848.
Pronounce: ow-tos'
Origin: from the particle αὖ (perhaps akin to the base of 109 through the idea of a baffling wind) (backward)
loved
agapao (Greek #25)
to love (in a social or moral sense)
KJV usage: (be-)love(-ed). Compare 5368.
Pronounce: ag-ap-ah'-o
Origin: perhaps from ἄγαν (much) (or compare 5689)
him
autos (Greek #846)
the reflexive pronoun self, used (alone or in the comparative 1438) of the third person , and (with the proper personal pronoun) of the other persons
KJV usage: her, it(-self), one, the other, (mine) own, said, (self-), the) same, ((him-, my-, thy- )self, (your-)selves, she, that, their(-s), them(-selves), there(-at, - by, -in, -into, -of, -on, -with), they, (these) things, this (man), those, together, very, which. Compare 848.
Pronounce: ow-tos'
Origin: from the particle αὖ (perhaps akin to the base of 109 through the idea of a baffling wind) (backward)
, and
kai (Greek #2532)
and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
KJV usage: and, also, both, but, even, for, if, or, so, that, then, therefore, when, yet.
Pronounce: kahee
Origin: apparently, a primary particle, having a copulative and sometimes also a cumulative force
said
epo (Greek #2036)
to speak or say (by word or writing)
KJV usage: answer, bid, bring word, call, command, grant, say (on), speak, tell. Compare 3004.
Pronounce: ep'-o
Origin: a primary verb (used only in the definite past tense, the others being borrowed from 2046, 4483, and 5346)
unto him
autos (Greek #846)
the reflexive pronoun self, used (alone or in the comparative 1438) of the third person , and (with the proper personal pronoun) of the other persons
KJV usage: her, it(-self), one, the other, (mine) own, said, (self-), the) same, ((him-, my-, thy- )self, (your-)selves, she, that, their(-s), them(-selves), there(-at, - by, -in, -into, -of, -on, -with), they, (these) things, this (man), those, together, very, which. Compare 848.
Pronounce: ow-tos'
Origin: from the particle αὖ (perhaps akin to the base of 109 through the idea of a baffling wind) (backward)
, Oneg thing
heis (Greek #1520)
a primary numeral; one
KJV usage: a(-n, -ny, certain), + abundantly, man, one (another), only, other, some. See also 1527, 3367, 3391, 3762.
Pronounce: hice
Origin: (including the neuter (etc.) ἕν)
thou
soi (Greek #4671)
to thee
KJV usage: thee, thine own, thou, thy.
Pronounce: soy
Origin: dative case of 4771
lackest
hustereo (Greek #5302)
to be later, i.e. (by implication) to be inferior; generally, to fall short (be deficient)
KJV usage: come behind (short), be destitute, fail, lack, suffer need, (be in) want, be the worse.
Pronounce: hoos-ter-eh'-o
Origin: from 5306
: go thy way
hupago (Greek #5217)
to lead (oneself) under, i.e. withdraw or retire (as if sinking out of sight), literally or figuratively
KJV usage: depart, get hence, go (a-)way.
Pronounce: hoop-ag'-o
Origin: from 5259 and 71
, sell
poleo (Greek #4453)
to barter (as a pedlar), i.e. to sell
KJV usage: sell, whatever is sold.
Pronounce: po-leh'-o
Origin: probably ultimately from πέλομαι (to be busy, to trade)
whatsoever
hosos (Greek #3745)
as (much, great, long, etc.) as
KJV usage: all (that), as (long, many, much) (as), how great (many, much), (in-)asmuch as, so many as, that (ever), the more, those things, what (great, -soever), wheresoever, wherewithsoever, which, X while, who(-soever).
Pronounce: hos'-os
Origin: by reduplication from 3739
thou hast
echo (Greek #2192)
(used in certain tenses only) a primary verb; to hold (used in very various applications, literally or figuratively, direct or remote; such as possession; ability, contiuity, relation, or condition)
KJV usage: be (able, X hold, possessed with), accompany, + begin to amend, can(+ -not), X conceive, count, diseased, do + eat, + enjoy, + fear, following, have, hold, keep, + lack, + go to law, lie, + must needs, + of necessity, + need, next, + recover, + reign, + rest, + return, X sick, take for, + tremble, + uncircumcised, use.
Pronounce: ekh'-o
Origin: σχέω (skheh'-o)
, and
kai (Greek #2532)
and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
KJV usage: and, also, both, but, even, for, if, or, so, that, then, therefore, when, yet.
Pronounce: kahee
Origin: apparently, a primary particle, having a copulative and sometimes also a cumulative force
give
didomi (Greek #1325)
to give (used in a very wide application, properly, or by implication, literally or figuratively; greatly modified by the connection)
KJV usage: adventure, bestow, bring forth, commit, deliver (up), give, grant, hinder, make, minister, number, offer, have power, put, receive, set, shew, smite (+ with the hand), strike (+ with the palm of the hand), suffer, take, utter, yield.
Pronounce: did'-o-mee
Origin: a prolonged form of a primary verb (which is used as an alternative in most of the tenses)
to the poor
ptochos (Greek #4434)
akin to 4422 and the alternate of 4098); a beggar (as cringing), i.e. pauper (strictly denoting absolute or public mendicancy, although also used in a qualified or relative sense; whereas 3993 properly means only straitened circumstances in private), literally (often as noun) or figuratively (distressed)
KJV usage: beggar(-ly), poor.
Pronounce: pto-khos'
Origin: from πτώσσω (to crouch)
, and
kai (Greek #2532)
and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
KJV usage: and, also, both, but, even, for, if, or, so, that, then, therefore, when, yet.
Pronounce: kahee
Origin: apparently, a primary particle, having a copulative and sometimes also a cumulative force
thou shalt have
echo (Greek #2192)
(used in certain tenses only) a primary verb; to hold (used in very various applications, literally or figuratively, direct or remote; such as possession; ability, contiuity, relation, or condition)
KJV usage: be (able, X hold, possessed with), accompany, + begin to amend, can(+ -not), X conceive, count, diseased, do + eat, + enjoy, + fear, following, have, hold, keep, + lack, + go to law, lie, + must needs, + of necessity, + need, next, + recover, + reign, + rest, + return, X sick, take for, + tremble, + uncircumcised, use.
Pronounce: ekh'-o
Origin: σχέω (skheh'-o)
treasure
thesauros (Greek #2344)
a deposit, i.e. wealth (literally or figuratively)
KJV usage: treasure.
Pronounce: thay-sow-ros'
Origin: from 5087
h in
en (Greek #1722)
"in," at, (up-)on, by, etc.
KJV usage: about, after, against, + almost, X altogether, among, X as, at, before, between, (here-)by (+ all means), for (... sake of), + give self wholly to, (here-)in(-to, -wardly), X mightily, (because) of, (up-)on, (open-)ly, X outwardly, one, X quickly, X shortly, (speedi-)ly, X that, X there(-in, -on), through(-out), (un-)to(-ward), under, when, where(-with), while, with(-in). Often used in compounds, with substantially the same import; rarely with verbs of motion, and then not to indicate direction, except (elliptically) by a separate (and different) preposition.
Pronounce: en
Origin: a primary preposition denoting (fixed) position (in place, time or state), and (by implication) instrumentality (medially or constructively), i.e. a relation of rest (intermediate between 1519 and 1537)
heaven
ouranos (Greek #3772)
the sky; by extension, heaven (as the abode of God); by implication, happiness, power, eternity; specially, the Gospel (Christianity)
KJV usage: air, heaven(-ly), sky.
Pronounce: oo-ran-os'
Origin: perhaps from the same as 3735 (through the idea of elevation)
: and
kai (Greek #2532)
and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
KJV usage: and, also, both, but, even, for, if, or, so, that, then, therefore, when, yet.
Pronounce: kahee
Origin: apparently, a primary particle, having a copulative and sometimes also a cumulative force
come
deuro (Greek #1204)
here; used also imperative hither!; and of time, hitherto
KJV usage: come (hither), hither(-to).
Pronounce: dyoo'-ro
Origin: of uncertain affinity
, take up
airo (Greek #142)
to lift up; by implication, to take up or away; figuratively, to raise (the voice), keep in suspense (the mind), specially, to sail away (i.e. weigh anchor); by Hebraism (compare 05375) to expiate sin
KJV usage: away with, bear (up), carry, lift up, loose, make to doubt, put away, remove, take (away, up).
Pronounce: ah'-ee-ro
Origin: a primary root
the cross
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
stauros (Greek #4716)
a stake or post (as set upright), i.e. (specially), a pole or cross (as an instrument of capital punishment); figuratively, exposure to death, i.e. self-denial; by implication, the atonement of Christ
KJV usage: cross.
Pronounce: stow-ros'
Origin: from the base of 2476
, and follow
akoloutheo (Greek #190)
properly, to be in the same way with, i.e. to accompany (specially, as a disciple)
KJV usage: follow, reach.
Pronounce: ak-ol-oo-theh'-o
Origin: from 1 (as a particle of union) and κέλευθος (a road)
me
moi (Greek #3427)
to me
KJV usage: I, me, mine, my.
Pronounce: moy
Origin: the simpler form of 1698
.
g
James 2:10• 10For whosoever shall keep the whole law, and yet offend in one point, he is guilty of all. (James 2:10)
h
Matt. 6:19‑20• 19Lay not up for yourselves treasures upon earth, where moth and rust doth corrupt, and where thieves break through and steal:
 20But lay up for yourselves treasures in heaven, where neither moth nor rust doth corrupt, and where thieves do not break through nor steal: (Matt. 6:19‑20)
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Luke 12:33• 33Sell that ye have, and give alms; provide yourselves bags which wax not old, a treasure in the heavens that faileth not, where no thief approacheth, neither moth corrupteth. (Luke 12:33)
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Luke 16:19• 19There was a certain rich man, which was clothed in purple and fine linen, and fared sumptuously every day: (Luke 16:19)

More on:

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cross,
Heaven,
Poor,
The Lord Jesus

Cross References

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Ministry on This Verse

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loved.
Gen. 34:19• 19And the young man deferred not to do the thing, because he had delight in Jacob's daughter: and he was more honorable than all the house of his father. (Gen. 34:19)
;
Isa. 63:8‑10• 8For he said, Surely they are my people, children that will not lie: so he was their Saviour.
 9In all their affliction he was afflicted, and the angel of his presence saved them: in his love and in his pity he redeemed them; and he bare them, and carried them all the days of old.
 10But they rebelled, and vexed his holy Spirit: therefore he was turned to be their enemy, and he fought against them. (Isa. 63:8‑10)
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Luke 19:41• 41And when he was come near, he beheld the city, and wept over it, (Luke 19:41)
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2 Cor. 12:15• 15And I will very gladly spend and be spent for you; though the more abundantly I love you, the less I be loved. (2 Cor. 12:15)
One thing.
Luke 10:42• 42But one thing is needful: and Mary hath chosen that good part, which shall not be taken away from her. (Luke 10:42)
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Luke 18:22• 22Now when Jesus heard these things, he said unto him, Yet lackest thou one thing: sell all that thou hast, and distribute unto the poor, and thou shalt have treasure in heaven: and come, follow me. (Luke 18:22)
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James 2:10• 10For whosoever shall keep the whole law, and yet offend in one point, he is guilty of all. (James 2:10)
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Rev. 2:4,14,20• 4Nevertheless I have somewhat against thee, because thou hast left thy first love.
 14But I have a few things against thee, because thou hast there them that hold the doctrine of Balaam, who taught Balac to cast a stumblingblock before the children of Israel, to eat things sacrificed unto idols, and to commit fornication.
 20Notwithstanding I have a few things against thee, because thou sufferest that woman Jezebel, which calleth herself a prophetess, to teach and to seduce my servants to commit fornication, and to eat things sacrificed unto idols. (Rev. 2:4,14,20)
sell.
Prov. 23:23• 23Buy the truth, and sell it not; also wisdom, and instruction, and understanding. (Prov. 23:23)
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Matt. 13:44‑46• 44Again, the kingdom of heaven is like unto treasure hid in a field; the which when a man hath found, he hideth, and for joy thereof goeth and selleth all that he hath, and buyeth that field.
 45Again, the kingdom of heaven is like unto a merchant man, seeking goodly pearls:
 46Who, when he had found one pearl of great price, went and sold all that he had, and bought it. (Matt. 13:44‑46)
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Matt. 19:21• 21Jesus said unto him, If thou wilt be perfect, go and sell that thou hast, and give to the poor, and thou shalt have treasure in heaven: and come and follow me. (Matt. 19:21)
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Luke 12:33• 33Sell that ye have, and give alms; provide yourselves bags which wax not old, a treasure in the heavens that faileth not, where no thief approacheth, neither moth corrupteth. (Luke 12:33)
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Acts 2:45• 45And sold their possessions and goods, and parted them to all men, as every man had need. (Acts 2:45)
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Acts 4:34‑37• 34Neither was there any among them that lacked: for as many as were possessors of lands or houses sold them, and brought the prices of the things that were sold,
 35And laid them down at the apostles' feet: and distribution was made unto every man according as he had need.
 36And Joses, who by the apostles was surnamed Barnabas, (which is, being interpreted, The son of consolation,) a Levite, and of the country of Cyprus,
 37Having land, sold it, and brought the money, and laid it at the apostles' feet. (Acts 4:34‑37)
treasure.
Matt. 6:19‑21• 19Lay not up for yourselves treasures upon earth, where moth and rust doth corrupt, and where thieves break through and steal:
 20But lay up for yourselves treasures in heaven, where neither moth nor rust doth corrupt, and where thieves do not break through nor steal:
 21For where your treasure is, there will your heart be also. (Matt. 6:19‑21)
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Luke 16:9• 9And I say unto you, Make to yourselves friends of the mammon of unrighteousness; that, when ye fail, they may receive you into everlasting habitations. (Luke 16:9)
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1 Tim. 6:17‑19• 17Charge them that are rich in this world, that they be not highminded, nor trust in uncertain riches, but in the living God, who giveth us richly all things to enjoy;
 18That they do good, that they be rich in good works, ready to distribute, willing to communicate;
 19Laying up in store for themselves a good foundation against the time to come, that they may lay hold on eternal life. (1 Tim. 6:17‑19)
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Heb. 10:34• 34For ye had compassion of me in my bonds, and took joyfully the spoiling of your goods, knowing in yourselves that ye have in heaven a better and an enduring substance. (Heb. 10:34)
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1 Peter 1:4‑5• 4To an inheritance incorruptible, and undefiled, and that fadeth not away, reserved in heaven for you,
 5Who are kept by the power of God through faith unto salvation ready to be revealed in the last time. (1 Peter 1:4‑5)
take.
Mark 8:34• 34And when he had called the people unto him with his disciples also, he said unto them, Whosoever will come after me, let him deny himself, and take up his cross, and follow me. (Mark 8:34)
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Matt. 16:24• 24Then said Jesus unto his disciples, If any man will come after me, let him deny himself, and take up his cross, and follow me. (Matt. 16:24)
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Luke 9:23• 23And he said to them all, If any man will come after me, let him deny himself, and take up his cross daily, and follow me. (Luke 9:23)
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John 12:26• 26If any man serve me, let him follow me; and where I am, there shall also my servant be: if any man serve me, him will my Father honor. (John 12:26)
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John 16:33• 33These things I have spoken unto you, that in me ye might have peace. In the world ye shall have tribulation: but be of good cheer; I have overcome the world. (John 16:33)
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Rom. 8:17‑18• 17And if children, then heirs; heirs of God, and joint-heirs with Christ; if so be that we suffer with him, that we may be also glorified together.
 18For I reckon that the sufferings of this present time are not worthy to be compared with the glory which shall be revealed in us. (Rom. 8:17‑18)
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2 Tim. 3:12• 12Yea, and all that will live godly in Christ Jesus shall suffer persecution. (2 Tim. 3:12)
• We see that Jesus takes pleasure in that which is amiable in the creature as a creature—a principle of deep interest unfolded in this chapter—while still applying the touchstone morally to his heart. (“Mark 10” by J.N. Darby)
• He must love the natural uprightness that may be developed in the creature. But He must judge the true condition of man fully brought out, and the affections that rested on objects raised up by Satan, and the will that rejected and turned away from the manifestation of God that called him to forsake these vanities and follow Him, thus putting his heart morally to the proof. (“Mark 10” by J.N. Darby)
• It is striking to observe these two things following — the comparative severity of our Lord’s answer {v.18}, and the express assertion that He looked upon him and loved him {v.21}. The one showed how He dealt with amiable nature, intruding into what it knows not; the other...the Savior’s love for that which was sweet and attractive in human nature. (“Mark 10” by W. Kelly)
• Yet the one thing the young and ardent Jew lacked was, oh! how incomparably short of the path of Jesus both in life and death. (“Mark 10” by W. Kelly)

J. N. Darby Translation

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21
And Jesus looking upon him loved him, and said to him, One thing lackest thou: go, sell whatever thou hast and give to the poor, and thou shalt have treasure in heaven; and come, follow me, taking up the cross.

W. Kelly Translation

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21
And Jesus beholding him loved him, and said to him, One thing thou lackest: go, sell whatever thou hast and give to the poor, and thou shalt have treasure in heaven: and come, follow me, [taking up the crossa].

WK Translation Notes

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a
The words bracketed are found in several MSS. The Edd. omit, after other old MSS.

WK Verse Note

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(Note: Words in italics have been inserted from the J. N. Darby translation where the W. Kelly translation doesn’t exist.)