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Mark 10

Mark 10:20 KJV (With Strong’s)

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20
And
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
de (Greek #1161)
but, and, etc.
KJV usage: also, and, but, moreover, now (often unexpressed in English).
Pronounce: deh
Origin: a primary particle (adversative or continuative)
he answered
apokrinomai (Greek #611)
to conclude for oneself, i.e. (by implication) to respond; by Hebraism (compare 06030) to begin to speak (where an address is expected)
KJV usage: answer.
Pronounce: ap-ok-ree'-nom-ahee
Origin: from 575 and κρίνω
and said
epo (Greek #2036)
to speak or say (by word or writing)
KJV usage: answer, bid, bring word, call, command, grant, say (on), speak, tell. Compare 3004.
Pronounce: ep'-o
Origin: a primary verb (used only in the definite past tense, the others being borrowed from 2046, 4483, and 5346)
unto him
autos (Greek #846)
the reflexive pronoun self, used (alone or in the comparative 1438) of the third person , and (with the proper personal pronoun) of the other persons
KJV usage: her, it(-self), one, the other, (mine) own, said, (self-), the) same, ((him-, my-, thy- )self, (your-)selves, she, that, their(-s), them(-selves), there(-at, - by, -in, -into, -of, -on, -with), they, (these) things, this (man), those, together, very, which. Compare 848.
Pronounce: ow-tos'
Origin: from the particle αὖ (perhaps akin to the base of 109 through the idea of a baffling wind) (backward)
, Master
didaskalos (Greek #1320)
an instructor (genitive case or specially)
KJV usage: doctor, master, teacher.
Pronounce: did-as'-kal-os
Origin: from 1321
, all
pas (Greek #3956)
apparently a primary word; all, any, every, the whole
KJV usage: all (manner of, means), alway(-s), any (one), X daily, + ever, every (one, way), as many as, + no(-thing), X thoroughly, whatsoever, whole, whosoever.
Pronounce: pas
Origin: including all the forms of declension
f these
tauta (Greek #5023)
these things
KJV usage: + afterward, follow, + hereafter, X him, the same, so, such, that, then, these, they, this, those, thus.
Pronounce: tow'-tah
Origin: nominative or accusative case neuter plural of 3778
have I observed
phulasso (Greek #5442)
to watch, i.e. be on guard (literally of figuratively); by implication, to preserve, obey, avoid
KJV usage: beward, keep (self), observe, save. Compare 5083.
Pronounce: foo-las'-so
Origin: probably from 5443 through the idea of isolation
from
ek (Greek #1537)
or ἐξ (ex) a primary preposition denoting origin (the point whence action or motion proceeds), from, out (of place, time, or cause; literal or figurative; direct or remote)
KJV usage: after, among, X are, at, betwixt(-yond), by (the means of), exceedingly, (+ abundantly above), for(- th), from (among, forth, up), + grudgingly, + heartily, X heavenly, X hereby, + very highly, in, ...ly, (because, by reason) of, off (from), on, out among (from, of), over, since, X thenceforth, through, X unto, X vehemently, with(-out). Often used in composition, with the same general import; often of completion.
Pronounce: ek
my
mou (Greek #3450)
of me
KJV usage: I, me, mine (own), my.
Pronounce: moo
Origin: the simpler form of 1700
youth
neotes (Greek #3503)
newness, i.e. youthfulness
KJV usage: youth.
Pronounce: neh-ot'-ace
Origin: from 3501
.
f
Isa. 58:2• 2Yet they seek me daily, and delight to know my ways, as a nation that did righteousness, and forsook not the ordinance of their God: they ask of me the ordinances of justice; they take delight in approaching to God. (Isa. 58:2)
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Ezek. 33:31‑32• 31And they come unto thee as the people cometh, and they sit before thee as my people, and they hear thy words, but they will not do them: for with their mouth they show much love, but their heart goeth after their covetousness.
 32And, lo, thou art unto them as a very lovely song of one that hath a pleasant voice, and can play well on an instrument: for they hear thy words, but they do them not. (Ezek. 33:31‑32)
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Mal. 3:8• 8Will a man rob God? Yet ye have robbed me. But ye say, Wherein have we robbed thee? In tithes and offerings. (Mal. 3:8)
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Rom. 7:9• 9For I was alive without the law once: but when the commandment came, sin revived, and I died. (Rom. 7:9)
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Phil. 3:6• 6Concerning zeal, persecuting the church; touching the righteousness which is in the law, blameless. (Phil. 3:6)

More on:

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Master

Cross References

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Ministry on This Verse

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Isa. 58:2• 2Yet they seek me daily, and delight to know my ways, as a nation that did righteousness, and forsook not the ordinance of their God: they ask of me the ordinances of justice; they take delight in approaching to God. (Isa. 58:2)
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Ezek. 5:14• 14Moreover I will make thee waste, and a reproach among the nations that are round about thee, in the sight of all that pass by. (Ezek. 5:14)
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Ezek. 33:31‑32• 31And they come unto thee as the people cometh, and they sit before thee as my people, and they hear thy words, but they will not do them: for with their mouth they show much love, but their heart goeth after their covetousness.
 32And, lo, thou art unto them as a very lovely song of one that hath a pleasant voice, and can play well on an instrument: for they hear thy words, but they do them not. (Ezek. 33:31‑32)
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Mal. 3:8• 8Will a man rob God? Yet ye have robbed me. But ye say, Wherein have we robbed thee? In tithes and offerings. (Mal. 3:8)
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Matt. 19:20• 20The young man saith unto him, All these things have I kept from my youth up: what lack I yet? (Matt. 19:20)
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Luke 10:29• 29But he, willing to justify himself, said unto Jesus, And who is my neighbor? (Luke 10:29)
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Luke 18:11‑12• 11The Pharisee stood and prayed thus with himself, God, I thank thee, that I am not as other men are, extortioners, unjust, adulterers, or even as this publican.
 12I fast twice in the week, I give tithes of all that I possess. (Luke 18:11‑12)
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Rom. 7:9• 9For I was alive without the law once: but when the commandment came, sin revived, and I died. (Rom. 7:9)
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Phil. 3:6• 6Concerning zeal, persecuting the church; touching the righteousness which is in the law, blameless. (Phil. 3:6)
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2 Tim. 3:5• 5Having a form of godliness, but denying the power thereof: from such turn away. (2 Tim. 3:5)
• With respect to the law, as the natural heart can see it (that is, the outward action it requires), the young man had kept it; and with a natural sincerity, and uprightness, that Jesus could appreciate as a creature quality, and which we ought always to recognize where it exists. (“Mark 10” by J.N. Darby)

J. N. Darby Translation

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And he answering said to him, Teacher, all these things have I kept from my youth.

W. Kelly Translation

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And he answered and said to him, Teacher, all these have I observed from my youth.