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John 19

John 19:39 KJV (With Strong’s)

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39
And
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
de (Greek #1161)
but, and, etc.
KJV usage: also, and, but, moreover, now (often unexpressed in English).
Pronounce: deh
Origin: a primary particle (adversative or continuative)
there came
erchomai (Greek #2064)
middle voice of a primary verb (used only in the present and imperfect tenses, the others being supplied by a kindred (middle voice) ἐλεύθομαι (el-yoo'-thom-ahee), or (active) ἔλθω (el'-tho), which do not otherwise occur) to come or go (in a great variety of applications, literally and figuratively)
KJV usage: accompany, appear, bring, come, enter, fall out, go, grow, X light, X next, pass, resort, be set.
Pronounce: er'-khom-ahee
also
kai (Greek #2532)
and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
KJV usage: and, also, both, but, even, for, if, or, so, that, then, therefore, when, yet.
Pronounce: kahee
Origin: apparently, a primary particle, having a copulative and sometimes also a cumulative force
y Nicodemus
Nikodemos (Greek #3530)
victorious among his people; Nicodemus, an Israelite
KJV usage: Nicodemus.
Pronounce: nik-od'-ay-mos
Origin: from 3534 and 1218
, which
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
at the first
protos (Greek #4413)
foremost (in time, place, order or importance)
KJV usage: before, beginning, best, chief(-est), first (of all), former.
Pronounce: pro'-tos
Origin: contracted superlative of 4253
came
erchomai (Greek #2064)
middle voice of a primary verb (used only in the present and imperfect tenses, the others being supplied by a kindred (middle voice) ἐλεύθομαι (el-yoo'-thom-ahee), or (active) ἔλθω (el'-tho), which do not otherwise occur) to come or go (in a great variety of applications, literally and figuratively)
KJV usage: accompany, appear, bring, come, enter, fall out, go, grow, X light, X next, pass, resort, be set.
Pronounce: er'-khom-ahee
to
pros (Greek #4314)
a preposition of direction; forward to, i.e. toward (with the genitive case, the side of, i.e. pertaining to; with the dative case, by the side of, i.e. near to; usually with the accusative case, the place, time, occasion, or respect, which is the destination of the relation, i.e. whither or for which it is predicated)
KJV usage: about, according to , against, among, at, because of, before, between, (where-)by, for, X at thy house, in, for intent, nigh unto, of, which pertain to, that, to (the end that), X together, to (you) -ward, unto, with(-in). In the comparative case, it denotes essentially the same applications, namely, motion towards, accession to, or nearness at.
Pronounce: pros
Origin: a strengthened form of 4253
Jesus
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
Iesous (Greek #2424)
Jesus (i.e. Jehoshua), the name of our Lord and two (three) other Israelites
KJV usage: Jesus.
Pronounce: ee-ay-sooce'
Origin: of Hebrew origin (03091)
by night
nux (Greek #3571)
"night" (literally or figuratively)
KJV usage: (mid-)night.
Pronounce: noox
Origin: a primary word
, anda brought
phero (Greek #5342)
namely, οἴω (oy'-o); and ἐνέγκω (en-eng'-ko) to "bear" or carry (in a very wide application, literally and figuratively, as follows)
KJV usage: be, bear, bring (forth), carry, come, + let her drive, be driven, endure, go on, lay, lead, move, reach, rushing, uphold.
Pronounce: fer'-o
Origin: a primary verb -- for which other, and apparently not cognate ones are used in certain tenses only
a mixture
migma (Greek #3395)
a compound
KJV usage: mixture.
Pronounce: mig'-mah
Origin: from 3396
of myrrh
smurna (Greek #4666)
myrrh
KJV usage: myrrh.
Pronounce: smoor'-nah
Origin: apparently strengthened for 3464
and
kai (Greek #2532)
and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
KJV usage: and, also, both, but, even, for, if, or, so, that, then, therefore, when, yet.
Pronounce: kahee
Origin: apparently, a primary particle, having a copulative and sometimes also a cumulative force
aloes
aloe (Greek #250)
aloes (the gum)
KJV usage: aloes.
Pronounce: al-o-ay'
Origin: of foreign origin (compare 174)
, about
hosei (Greek #5616)
as if
KJV usage: about, as (it had been, it were), like (as).
Pronounce: ho-si'
Origin: from 5613 and 1487
an hundred
hekaton (Greek #1540)
a hundred
KJV usage: hundred.
Pronounce: hek-at-on'
Origin: of uncertain affinity
pound
litra (Greek #3046)
a pound in weight
KJV usage: pound.
Pronounce: lee'-trah
Origin: of Latin origin (libra)
weight.
y
John 3:1‑2• 1There was a man of the Pharisees, named Nicodemus, a ruler of the Jews:
 2The same came to Jesus by night, and said unto him, Rabbi, we know that thou art a teacher come from God: for no man can do these miracles that thou doest, except God be with him. (John 3:1‑2)
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John 7:50• 50Nicodemus saith unto them, (he that came to Jesus by night, being one of them,) (John 7:50)
a
2 Chron. 16:14• 14And they buried him in his own sepulchres, which he had made for himself in the city of David, and laid him in the bed which was filled with sweet odors and divers kinds of spices prepared by the apothecaries' art: and they made a very great burning for him. (2 Chron. 16:14)

More on:

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Aloes; Lign-Aloes,
Myrrh,
Nicodemus,
Night,
Pound,
The Lord Jesus

Cross References

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Nicodemus.
John 3:1‑21• 1There was a man of the Pharisees, named Nicodemus, a ruler of the Jews:
 2The same came to Jesus by night, and said unto him, Rabbi, we know that thou art a teacher come from God: for no man can do these miracles that thou doest, except God be with him.
 3Jesus answered and said unto him, Verily, verily, I say unto thee, Except a man be born again, he cannot see the kingdom of God.
 4Nicodemus saith unto him, How can a man be born when he is old? can he enter the second time into his mother's womb, and be born?
 5Jesus answered, Verily, verily, I say unto thee, Except a man be born of water and of the Spirit, he cannot enter into the kingdom of God.
 6That which is born of the flesh is flesh; and that which is born of the Spirit is spirit.
 7Marvel not that I said unto thee, Ye must be born again.
 8The wind bloweth where it listeth, and thou hearest the sound thereof, but canst not tell whence it cometh, and whither it goeth: so is every one that is born of the Spirit.
 9Nicodemus answered and said unto him, How can these things be?
 10Jesus answered and said unto him, Art thou a master of Israel, and knowest not these things?
 11Verily, verily, I say unto thee, We speak that we do know, and testify that we have seen; and ye receive not our witness.
 12If I have told you earthly things, and ye believe not, how shall ye believe, if I tell you of heavenly things?
 13And no man hath ascended up to heaven, but he that came down from heaven, even the Son of man which is in heaven.
 14And as Moses lifted up the serpent in the wilderness, even so must the Son of man be lifted up:
 15That whosoever believeth in him should not perish, but have eternal life.
 16For God so loved the world, that he gave his only begotten Son, that whosoever believeth in him should not perish, but have everlasting life.
 17For God sent not his Son into the world to condemn the world; but that the world through him might be saved.
 18He that believeth on him is not condemned: but he that believeth not is condemned already, because he hath not believed in the name of the only begotten Son of God.
 19And this is the condemnation, that light is come into the world, and men loved darkness rather than light, because their deeds were evil.
 20For every one that doeth evil hateth the light, neither cometh to the light, lest his deeds should be reproved.
 21But he that doeth truth cometh to the light, that his deeds may be made manifest, that they are wrought in God. (John 3:1‑21)
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John 7:50‑52• 50Nicodemus saith unto them, (he that came to Jesus by night, being one of them,)
 51Doth our law judge any man, before it hear him, and know what he doeth?
 52They answered and said unto him, Art thou also of Galilee? Search, and look: for out of Galilee ariseth no prophet. (John 7:50‑52)
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Matt. 12:20• 20A bruised reed shall he not break, and smoking flax shall he not quench, till he send forth judgment unto victory. (Matt. 12:20)
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Matt. 19:30• 30But many that are first shall be last; and the last shall be first. (Matt. 19:30)
a.
John 12:7• 7Then said Jesus, Let her alone: against the day of my burying hath she kept this. (John 12:7)
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2 Chron. 16:14• 14And they buried him in his own sepulchres, which he had made for himself in the city of David, and laid him in the bed which was filled with sweet odors and divers kinds of spices prepared by the apothecaries' art: and they made a very great burning for him. (2 Chron. 16:14)
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Song of Sol. 4:6,14• 6Until the day break, and the shadows flee away, I will get me to the mountain of myrrh, and to the hill of frankincense.
 14Spikenard and saffron; calamus and cinnamon, with all trees of frankincense; myrrh and aloes, with all the chief spices: (Song of Sol. 4:6,14)

J. N. Darby Translation

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39
And Nicodemus also, who at first came to Jesus by night, came, bringing a mixture of myrrh and aloes, about a hundred pounds weight.

W. Kelly Translation

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39
And there came also Nicodemus, that came at first to hima by night, bringing a mixture of myrrh and aloes about a hundred pound [weight],

WK Translation Notes

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a
The best give "to him", the majority "to Jesus."