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John 19

John 19:9 KJV (With Strong’s)

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9
And
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
kai (Greek #2532)
and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
KJV usage: and, also, both, but, even, for, if, or, so, that, then, therefore, when, yet.
Pronounce: kahee
Origin: apparently, a primary particle, having a copulative and sometimes also a cumulative force
went
eiserchomai (Greek #1525)
to enter (literally or figuratively)
KJV usage: X arise, come (in, into), enter in(-to), go in (through).
Pronounce: ice-er'-khom-ahee
Origin: from 1519 and 2064
again
palin (Greek #3825)
(adverbially) anew, i.e. (of place) back, (of time) once more, or (conjunctionally) furthermore or on the other hand
KJV usage: again.
Pronounce: pal'-in
Origin: probably from the same as 3823 (through the idea of oscillatory repetition)
into
eis (Greek #1519)
to or into (indicating the point reached or entered), of place, time, or (figuratively) purpose (result, etc.); also in adverbial phrases
KJV usage: (abundant-)ly, against, among, as, at, (back-)ward, before, by, concerning, + continual, + far more exceeding, for (intent, purpose), fore, + forth, in (among, at, unto, -so much that, -to), to the intent that, + of one mind, + never, of, (up-)on, + perish, + set at one again, (so) that, therefore(-unto), throughout, til, to (be, the end, -ward), (here-)until(-to), ...ward, (where-)fore, with. Often used in composition with the same general import, but only with verbs (etc.) expressing motion (literally or figuratively).
Pronounce: ice
Origin: a primary preposition
the judgment hall
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
praitorion (Greek #4232)
the praetorium or governor's courtroom (sometimes including the whole edifice and camp)
KJV usage: (common, judgment) hall (of judgment), palace, praetorium.
Pronounce: prahee-to'-ree-on
Origin: of Latin origin
, and
kai (Greek #2532)
and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
KJV usage: and, also, both, but, even, for, if, or, so, that, then, therefore, when, yet.
Pronounce: kahee
Origin: apparently, a primary particle, having a copulative and sometimes also a cumulative force
saith
lego (Greek #3004)
properly, to "lay" forth, i.e. (figuratively) relate (in words (usually of systematic or set discourse; whereas 2036 and 5346 generally refer to an individual expression or speech respectively; while 4483 is properly to break silence merely, and 2980 means an extended or random harangue)); by implication, to mean
KJV usage: ask, bid, boast, call, describe, give out, name, put forth, say(-ing, on), shew, speak, tell, utter.
Pronounce: leg'-o
Origin: a primary verb
unto Jesus
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
Iesous (Greek #2424)
Jesus (i.e. Jehoshua), the name of our Lord and two (three) other Israelites
KJV usage: Jesus.
Pronounce: ee-ay-sooce'
Origin: of Hebrew origin (03091)
, Whence
pothen (Greek #4159)
from which (as interrogative) or what (as relative) place, state, source or cause
KJV usage: whence.
Pronounce: poth'-en
Origin: from the base of 4213 with enclitic adverb of origin
art
ei (Greek #1488)
thou art
KJV usage: art, be.
Pronounce: i
Origin: second person singular present of 1510
thou
su (Greek #4771)
thou
KJV usage: thou. See also 4571, 4671, 4675; and for the plural 5209, 5210, 5213, 5216.
Pronounce: soo
Origin: the person pronoun of the second person singular
? But
de (Greek #1161)
but, and, etc.
KJV usage: also, and, but, moreover, now (often unexpressed in English).
Pronounce: deh
Origin: a primary particle (adversative or continuative)
a Jesus
Iesous (Greek #2424)
Jesus (i.e. Jehoshua), the name of our Lord and two (three) other Israelites
KJV usage: Jesus.
Pronounce: ee-ay-sooce'
Origin: of Hebrew origin (03091)
gave
didomi (Greek #1325)
to give (used in a very wide application, properly, or by implication, literally or figuratively; greatly modified by the connection)
KJV usage: adventure, bestow, bring forth, commit, deliver (up), give, grant, hinder, make, minister, number, offer, have power, put, receive, set, shew, smite (+ with the hand), strike (+ with the palm of the hand), suffer, take, utter, yield.
Pronounce: did'-o-mee
Origin: a prolonged form of a primary verb (which is used as an alternative in most of the tenses)
him
autos (Greek #846)
the reflexive pronoun self, used (alone or in the comparative 1438) of the third person , and (with the proper personal pronoun) of the other persons
KJV usage: her, it(-self), one, the other, (mine) own, said, (self-), the) same, ((him-, my-, thy- )self, (your-)selves, she, that, their(-s), them(-selves), there(-at, - by, -in, -into, -of, -on, -with), they, (these) things, this (man), those, together, very, which. Compare 848.
Pronounce: ow-tos'
Origin: from the particle αὖ (perhaps akin to the base of 109 through the idea of a baffling wind) (backward)
no
ou (Greek #3756)
the absolute negative (compare 3361) adverb; no or not
KJV usage: + long, nay, neither, never, no (X man), none, (can-)not, + nothing, + special, un(-worthy), when, + without, + yet but. See also 3364, 3372.
Pronounce: oo
Origin: οὐκ (ook), and (before an aspirate) οὐχ (ookh) a primary word
answer
apokrisis (Greek #612)
a response
KJV usage: answer.
Pronounce: ap-ok'-ree-sis
Origin: from 611
.
a
Psa. 38:13• 13But I, as a deaf man, heard not; and I was as a dumb man that openeth not his mouth. (Psa. 38:13)
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Isa. 53:7• 7He was oppressed, and he was afflicted, yet he opened not his mouth: he is brought as a lamb to the slaughter, and as a sheep before her shearers is dumb, so he openeth not his mouth. (Isa. 53:7)
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Matt. 27:12,14• 12And when he was accused of the chief priests and elders, he answered nothing.
 14And he answered him to never a word; insomuch that the governor marvelled greatly. (Matt. 27:12,14)
;
Phil. 1:28• 28And in nothing terrified by your adversaries: which is to them an evident token of perdition, but to you of salvation, and that of God. (Phil. 1:28)

More on:

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Judgment-Hall,
The Lord Jesus

Cross References

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Ministry on This Verse

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Whence.
John 8:14• 14Jesus answered and said unto them, Though I bear record of myself, yet my record is true: for I know whence I came, and whither I go; but ye cannot tell whence I come, and whither I go. (John 8:14)
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John 9:29‑30• 29We know that God spake unto Moses: as for this fellow, we know not from whence he is.
 30The man answered and said unto them, Why herein is a marvellous thing, that ye know not from whence he is, and yet he hath opened mine eyes. (John 9:29‑30)
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Judg. 13:6• 6Then the woman came and told her husband, saying, A man of God came unto me, and his countenance was like the countenance of an angel of God, very terrible: but I asked him not whence he was, neither told he me his name: (Judg. 13:6)
But.
Psa. 38:13‑15• 13But I, as a deaf man, heard not; and I was as a dumb man that openeth not his mouth.
 14Thus I was as a man that heareth not, and in whose mouth are no reproofs.
 15For in thee, O Lord, do I hope: thou wilt hear, O Lord my God. (Psa. 38:13‑15)
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Isa. 53:7• 7He was oppressed, and he was afflicted, yet he opened not his mouth: he is brought as a lamb to the slaughter, and as a sheep before her shearers is dumb, so he openeth not his mouth. (Isa. 53:7)
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Matt. 27:12‑14• 12And when he was accused of the chief priests and elders, he answered nothing.
 13Then said Pilate unto him, Hearest thou not how many things they witness against thee?
 14And he answered him to never a word; insomuch that the governor marvelled greatly. (Matt. 27:12‑14)
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Mark 15:3‑5• 3And the chief priests accused him of many things: but he answered nothing.
 4And Pilate asked him again, saying, Answerest thou nothing? behold how many things they witness against thee.
 5But Jesus yet answered nothing; so that Pilate marvelled. (Mark 15:3‑5)
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Acts 8:32‑33• 32The place of the scripture which he read was this, He was led as a sheep to the slaughter; and like a lamb dumb before his shearer, so opened he not his mouth:
 33In his humiliation his judgment was taken away: and who shall declare his generation? for his life is taken from the earth. (Acts 8:32‑33)
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Phil. 1:28• 28And in nothing terrified by your adversaries: which is to them an evident token of perdition, but to you of salvation, and that of God. (Phil. 1:28)
• Where was now the judge? Jesus does not answer him, Pilate having publicly owned that Jesus was not guilty. (“On the Gospel of John 19” by J.N. Darby)
• The Lord did not answer the one query, which had no better motive than curiosity, apart from the fear of God or His love. (“John 19” by W. Kelly)

J. N. Darby Translation

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9
and went into the praetorium again and says to Jesus, Whence art thou? But Jesus gave him no answer.

W. Kelly Translation

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9
and entered into the Praetorium again, and saith to Jesus, Whence art thou? But Jesus gave him no answer.