Go
Articles on

Philippians 1

Phil. 1:28 KJV (With Strong’s)

+
28
And
kai (Greek #2532)
and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
KJV usage: and, also, both, but, even, for, if, or, so, that, then, therefore, when, yet.
Pronounce: kahee
Origin: apparently, a primary particle, having a copulative and sometimes also a cumulative force
in
me (Greek #3361)
(adverb) not, (conjunction) lest; also (as an interrogative implying a negative answer (whereas 3756 expects an affirmative one)) whether
KJV usage: any but (that), X forbear, + God forbid, + lack, lest, neither, never, no (X wise in), none, nor, (can-)not, nothing, that not, un(-taken), without. Often used in compounds in substantially the same relations. See also 3362, 3363, 3364, 3372, 3373, 3375, 3378.
Pronounce: may
Origin: a primary particle of qualified negation (whereas 3756 expresses an absolute denial)
en (Greek #1722)
"in," at, (up-)on, by, etc.
KJV usage: about, after, against, + almost, X altogether, among, X as, at, before, between, (here-)by (+ all means), for (... sake of), + give self wholly to, (here-)in(-to, -wardly), X mightily, (because) of, (up-)on, (open-)ly, X outwardly, one, X quickly, X shortly, (speedi-)ly, X that, X there(-in, -on), through(-out), (un-)to(-ward), under, when, where(-with), while, with(-in). Often used in compounds, with substantially the same import; rarely with verbs of motion, and then not to indicate direction, except (elliptically) by a separate (and different) preposition.
Pronounce: en
Origin: a primary preposition denoting (fixed) position (in place, time or state), and (by implication) instrumentality (medially or constructively), i.e. a relation of rest (intermediate between 1519 and 1537)
nothing
medeis (Greek #3367)
not even one (man, woman, thing)
KJV usage: any (man, thing), no (man), none, not (at all, any man, a whit), nothing, + without delay.
Pronounce: may-dice'
Origin: μηδεμία (may-dem-ee'-ah), and the neuter μηδέν (may-den') from 3361 and 1520
terrified
pturo (Greek #4426)
to frighten
KJV usage: terrify.
Pronounce: ptoo'-ro
Origin: from a presumed derivative of 4429 (and thus akin to 4422)
p by
hupo (Greek #5259)
under, i.e. (with the genitive case) of place (beneath), or with verbs (the agency or means, through); (with the accusative case) of place (whither (underneath) or where (below) or time (when (at))
KJV usage: among, by, from, in, of, under, with. In the comparative, it retains the same general applications, especially of inferior position or condition, and specially, covertly or moderately.
Pronounce: hoop-o'
Origin: a primary preposition
your adversaries
antikeimai (Greek #480)
to lie opposite, i.e. be adverse (figuratively, repugnant) to
KJV usage: adversary, be contrary, oppose.
Pronounce: an-tik'-i-mahee
Origin: from 473 and 2749
: which
hostis (Greek #3748)
which some, i.e. any that; also (definite) which same
KJV usage: X and (they), (such) as, (they) that, in that they, what(-soever), whereas ye, (they) which, who(-soever). Compare 3754.
Pronounce: hos'-tis
Origin: ἥτις (hay'-tis), and the neuter ὅτι (hot'-ee) from 3739 and 5100
q is
men (Greek #3303)
properly, indicative of affirmation or concession (in fact); usually followed by a contrasted clause with 1161 (this one, the former, etc.)
KJV usage: even, indeed, so, some, truly, verily. Often compounded with other particles in an intensive or asseverative sense.
Pronounce: men
Origin: a primary particle
esti (Greek #2076)
he (she or it) is; also (with neuter plural) they are
KJV usage: are, be(-long), call, X can(-not), come, consisteth, X dure for a while, + follow, X have, (that) is (to say), make, meaneth, X must needs, + profit, + remaineth, + wrestle.
Pronounce: es-tee'
Origin: third person singular present indicative of 1510
to them
autos (Greek #846)
the reflexive pronoun self, used (alone or in the comparative 1438) of the third person , and (with the proper personal pronoun) of the other persons
KJV usage: her, it(-self), one, the other, (mine) own, said, (self-), the) same, ((him-, my-, thy- )self, (your-)selves, she, that, their(-s), them(-selves), there(-at, - by, -in, -into, -of, -on, -with), they, (these) things, this (man), those, together, very, which. Compare 848.
Pronounce: ow-tos'
Origin: from the particle αὖ (perhaps akin to the base of 109 through the idea of a baffling wind) (backward)
an evident token
endeixis (Greek #1732)
indication (abstractly)
KJV usage: declare, evident token, proof.
Pronounce: en'-dike-sis
Origin: from 1731
of perdition
apoleia (Greek #684)
ruin or loss (physical, spiritual or eternal)
KJV usage: damnable(-nation), destruction, die, perdition, X perish, pernicious ways, waste.
Pronounce: ap-o'-li-a
Origin: from a presumed derivative of 622
, but
de (Greek #1161)
but, and, etc.
KJV usage: also, and, but, moreover, now (often unexpressed in English).
Pronounce: deh
Origin: a primary particle (adversative or continuative)
r to you
humin (Greek #5213)
to (with or by) you
KJV usage: ye, you, your(-selves).
Pronounce: hoo-min'
Origin: irregular dative case of 5210
of salvation
soteria (Greek #4991)
rescue or safety (physically or morally)
KJV usage: deliver, health, salvation, save, saving.
Pronounce: so-tay-ree'-ah
Origin: feminine of a derivative of 4990 as (properly, abstract) noun
, and
kai (Greek #2532)
and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
KJV usage: and, also, both, but, even, for, if, or, so, that, then, therefore, when, yet.
Pronounce: kahee
Origin: apparently, a primary particle, having a copulative and sometimes also a cumulative force
that
touto (Greek #5124)
that thing
KJV usage: here (-unto), it, partly, self(-same), so, that (intent), the same, there(-fore, -unto), this, thus, where(-fore).
Pronounce: too'-to
Origin: neuter singular nominative or accusative case of 3778
of
apo (Greek #575)
"off," i.e. away (from something near), in various senses (of place, time, or relation; literal or figurative)
KJV usage: (X here-)after, ago, at, because of, before, by (the space of), for(-th), from, in, (out) of, off, (up-)on(-ce), since, with. In composition (as a prefix) it usually denotes separation, departure, cessation, completion, reversal, etc.
Pronounce: apo'
Origin: a primary particle
God
theos (Greek #2316)
a deity, especially (with 3588) the supreme Divinity; figuratively, a magistrate; by Hebraism, very
KJV usage: X exceeding, God, god(-ly, -ward).
Pronounce: theh'-os
Origin: of uncertain affinity
.*
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
p
Isa. 51:7,12• 7Hearken unto me, ye that know righteousness, the people in whose heart is my law; fear ye not the reproach of men, neither be ye afraid of their revilings.
 12I, even I, am he that comforteth you: who art thou, that thou shouldest be afraid of a man that shall die, and of the son of man which shall be made as grass; (Isa. 51:7,12)
;
Matt. 10:28• 28And fear not them which kill the body, but are not able to kill the soul: but rather fear him which is able to destroy both soul and body in hell. (Matt. 10:28)
q
2 Thess. 1:5• 5Which is a manifest token of the righteous judgment of God, that ye may be counted worthy of the kingdom of God, for which ye also suffer: (2 Thess. 1:5)
r
Rom. 8:17• 17And if children, then heirs; heirs of God, and joint-heirs with Christ; if so be that we suffer with him, that we may be also glorified together. (Rom. 8:17)

More on:

+
God,
Salvation

Cross References

+

Ministry on This Verse

+
in.
Isa. 51:7,12• 7Hearken unto me, ye that know righteousness, the people in whose heart is my law; fear ye not the reproach of men, neither be ye afraid of their revilings.
 12I, even I, am he that comforteth you: who art thou, that thou shouldest be afraid of a man that shall die, and of the son of man which shall be made as grass; (Isa. 51:7,12)
;
Matt. 10:28• 28And fear not them which kill the body, but are not able to kill the soul: but rather fear him which is able to destroy both soul and body in hell. (Matt. 10:28)
;
Luke 12:4‑7• 4And I say unto you my friends, Be not afraid of them that kill the body, and after that have no more that they can do.
 5But I will forewarn you whom ye shall fear: Fear him, which after he hath killed hath power to cast into hell; yea, I say unto you, Fear him.
 6Are not five sparrows sold for two farthings, and not one of them is forgotten before God?
 7But even the very hairs of your head are all numbered. Fear not therefore: ye are of more value than many sparrows. (Luke 12:4‑7)
;
Luke 21:12‑19• 12But before all these, they shall lay their hands on you, and persecute you, delivering you up to the synagogues, and into prisons, being brought before kings and rulers for my name's sake.
 13And it shall turn to you for a testimony.
 14Settle it therefore in your hearts, not to meditate before what ye shall answer:
 15For I will give you a mouth and wisdom, which all your adversaries shall not be able to gainsay nor resist.
 16And ye shall be betrayed both by parents, and brethren, and kinsfolks, and friends; and some of you shall they cause to be put to death.
 17And ye shall be hated of all men for my name's sake.
 18But there shall not an hair of your head perish.
 19In your patience possess ye your souls. (Luke 21:12‑19)
;
Acts 4:19‑31• 19But Peter and John answered and said unto them, Whether it be right in the sight of God to hearken unto you more than unto God, judge ye.
 20For we cannot but speak the things which we have seen and heard.
 21So when they had further threatened them, they let them go, finding nothing how they might punish them, because of the people: for all men glorified God for that which was done.
 22For the man was above forty years old, on whom this miracle of healing was showed.
 23And being let go, they went to their own company, and reported all that the chief priests and elders had said unto them.
 24And when they heard that, they lifted up their voice to God with one accord, and said, Lord, thou art God, which hast made heaven, and earth, and the sea, and all that in them is:
 25Who by the mouth of thy servant David hast said, Why did the heathen rage, and the people imagine vain things?
 26The kings of the earth stood up, and the rulers were gathered together against the Lord, and against his Christ.
 27For of a truth against thy holy child Jesus, whom thou hast anointed, both Herod, and Pontius Pilate, with the Gentiles, and the people of Israel, were gathered together,
 28For to do whatsoever thy hand and thy counsel determined before to be done.
 29And now, Lord, behold their threatenings: and grant unto thy servants, that with all boldness they may speak thy word,
 30By stretching forth thine hand to heal; and that signs and wonders may be done by the name of thy holy child Jesus.
 31And when they had prayed, the place was shaken where they were assembled together; and they were all filled with the Holy Ghost, and they spake the word of God with boldness. (Acts 4:19‑31)
;
Acts 5:40‑42• 40And to him they agreed: and when they had called the apostles, and beaten them, they commanded that they should not speak in the name of Jesus, and let them go.
 41And they departed from the presence of the council, rejoicing that they were counted worthy to suffer shame for his name.
 42And daily in the temple, and in every house, they ceased not to teach and preach Jesus Christ. (Acts 5:40‑42)
;
1 Thess. 2:2• 2But even after that we had suffered before, and were shamefully entreated, as ye know, at Philippi, we were bold in our God to speak unto you the gospel of God with much contention. (1 Thess. 2:2)
;
2 Tim. 1:7‑8• 7For God hath not given us the spirit of fear; but of power, and of love, and of a sound mind.
 8Be not thou therefore ashamed of the testimony of our Lord, nor of me his prisoner: but be thou partaker of the afflictions of the gospel according to the power of God; (2 Tim. 1:7‑8)
;
Heb. 13:6• 6So that we may boldly say, The Lord is my helper, and I will not fear what man shall do unto me. (Heb. 13:6)
;
Rev. 2:10• 10Fear none of those things which thou shalt suffer: behold, the devil shall cast some of you into prison, that ye may be tried; and ye shall have tribulation ten days: be thou faithful unto death, and I will give thee a crown of life. (Rev. 2:10)
an.
2 Thess. 1:5‑6• 5Which is a manifest token of the righteous judgment of God, that ye may be counted worthy of the kingdom of God, for which ye also suffer:
 6Seeing it is a righteous thing with God to recompense tribulation to them that trouble you; (2 Thess. 1:5‑6)
;
1 Peter 4:12‑14• 12Beloved, think it not strange concerning the fiery trial which is to try you, as though some strange thing happened unto you:
 13But rejoice, inasmuch as ye are partakers of Christ's sufferings; that, when his glory shall be revealed, ye may be glad also with exceeding joy.
 14If ye be reproached for the name of Christ, happy are ye; for the spirit of glory and of God resteth upon you: on their part he is evil spoken of, but on your part he is glorified. (1 Peter 4:12‑14)
but.
Matt. 5:10‑12• 10Blessed are they which are persecuted for righteousness' sake: for theirs is the kingdom of heaven.
 11Blessed are ye, when men shall revile you, and persecute you, and shall say all manner of evil against you falsely, for my sake.
 12Rejoice, and be exceeding glad: for great is your reward in heaven: for so persecuted they the prophets which were before you. (Matt. 5:10‑12)
;
Rom. 8:17• 17And if children, then heirs; heirs of God, and joint-heirs with Christ; if so be that we suffer with him, that we may be also glorified together. (Rom. 8:17)
;
2 Tim. 2:11‑12• 11It is a faithful saying: For if we be dead with him, we shall also live with him:
 12If we suffer, we shall also reign with him: if we deny him, he also will deny us: (2 Tim. 2:11‑12)
and that.
Gen. 49:18• 18I have waited for thy salvation, O Lord. (Gen. 49:18)
;
Psa. 50:23• 23Whoso offereth praise glorifieth me: and to him that ordereth his conversation aright will I show the salvation of God. (Psa. 50:23)
;
Psa. 68:19‑20• 19Blessed be the Lord, who daily loadeth us with benefits, even the God of our salvation. Selah.
 20He that is our God is the God of salvation; and unto God the Lord belong the issues from death. (Psa. 68:19‑20)
;
Isa. 12:2• 2Behold, God is my salvation; I will trust, and not be afraid: for the Lord JEHOVAH is my strength and my song; he also is become my salvation. (Isa. 12:2)
;
Luke 3:6• 6And all flesh shall see the salvation of God. (Luke 3:6)
;
Acts 28:28• 28Be it known therefore unto you, that the salvation of God is sent unto the Gentiles, and that they will hear it. (Acts 28:28)
• if suffering for Christ's sake, it will turn to our salvation from all the wiles of the enemy by which he would seek to turn us away from “the faith of the gospel.” Let us ever view sufferings for Christ's sake as an honor given to those who believe on Him. (“The Lost One Sought, Found, and Blessed: Part 1” by J.N. Darby)
• Their condition is thus an evident testimony of salvation-entire and final deliverance-since in their warfare with the enemy they feel no fear, the presence of God inspiring them with other thoughts. (“Philippians 1” by J.N. Darby)

J. N. Darby Translation

+
28
and not frightened in anything by the opposers, which is to them a demonstration of destruction, but of your salvation, and that from God;

W. Kelly Translation

+
28
and not frightened in anything by the adversaries, which is to them a showing forth of destruction, but to you of salvation, and this from God;