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Luke 21

Luke 21:12 KJV (With Strong’s)

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12
But
de (Greek #1161)
but, and, etc.
KJV usage: also, and, but, moreover, now (often unexpressed in English).
Pronounce: deh
Origin: a primary particle (adversative or continuative)
before
pro (Greek #4253)
"fore", i.e. in front of, prior (figuratively, superior) to
KJV usage: above, ago, before, or ever. In the comparative, it retains the same significations.
Pronounce: pro
Origin: a primary preposition
all
hapas (Greek #537)
absolutely all or (singular) every one
KJV usage: all (things), every (one), whole.
Pronounce: hap'-as
Origin: from 1 (as a particle of union) and 3956
these
touton (Greek #5130)
of (from or concerning) these (persons or things)
KJV usage: such, their, these (things), they, this sort, those.
Pronounce: too'-tone
Origin: genitive case plural masculine or neuter of 3778
, they shall lay
epiballo (Greek #1911)
to throw upon (literal or figurative, transitive or reflexive; usually with more or less force); specially (with 1438 implied) to reflect; impersonally, to belong to
KJV usage: beat into, cast (up-)on, fall, lay (on), put (unto), stretch forth, think on.
Pronounce: ep-ee-bal'-lo
Origin: from 1909 and 906
their
autos (Greek #846)
the reflexive pronoun self, used (alone or in the comparative 1438) of the third person , and (with the proper personal pronoun) of the other persons
KJV usage: her, it(-self), one, the other, (mine) own, said, (self-), the) same, ((him-, my-, thy- )self, (your-)selves, she, that, their(-s), them(-selves), there(-at, - by, -in, -into, -of, -on, -with), they, (these) things, this (man), those, together, very, which. Compare 848.
Pronounce: ow-tos'
Origin: from the particle αὖ (perhaps akin to the base of 109 through the idea of a baffling wind) (backward)
hands
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
cheir (Greek #5495)
the hand (literally or figuratively (power); especially (by Hebraism) a means or instrument)
KJV usage: hand.
Pronounce: khire
Origin: perhaps from the base of 5494 in the sense of its congener the base of 5490 (through the idea of hollowness for grasping)
on
epi (Greek #1909)
properly, meaning superimposition (of time, place, order, etc.), as a relation of distribution (with the genitive case), i.e. over, upon, etc.; of rest (with the dative case) at, on, etc.; of direction (with the accusative case) towards, upon, etc.
KJV usage: about (the times), above, after, against, among, as long as (touching), at, beside, X have charge of, (be-, (where-))fore, in (a place, as much as, the time of, -to), (because) of, (up-)on (behalf of), over, (by, for) the space of, through(-out), (un-)to(-ward), with. In compounds it retains essentially the same import, at, upon, etc. (literally or figuratively).
Pronounce: ep-ee'
Origin: a primary preposition
you
humas (Greek #5209)
you (as the objective of a verb or preposition)
KJV usage: ye, you (+ -ward), your (+ own).
Pronounce: hoo-mas'
Origin: accusative case of 5210
, and
kai (Greek #2532)
and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
KJV usage: and, also, both, but, even, for, if, or, so, that, then, therefore, when, yet.
Pronounce: kahee
Origin: apparently, a primary particle, having a copulative and sometimes also a cumulative force
persecute
dioko (Greek #1377)
to pursue (literally or figuratively); by implication, to persecute
KJV usage: ensue, follow (after), given to, (suffer) persecute(-ion), press forward.
Pronounce: dee-o'-ko
Origin: a prolonged (and causative) form of a primary verb δίω (to flee; compare the base of 1169 and 1249)
you, delivering
paradidomi (Greek #3860)
to surrender, i.e yield up, intrust, transmit
KJV usage: betray, bring forth, cast, commit, deliver (up), give (over, up), hazard, put in prison, recommend.
Pronounce: par-ad-id'-o-mee
Origin: from 3844 and 1325
you up
paradidomi (Greek #3860)
to surrender, i.e yield up, intrust, transmit
KJV usage: betray, bring forth, cast, commit, deliver (up), give (over, up), hazard, put in prison, recommend.
Pronounce: par-ad-id'-o-mee
Origin: from 3844 and 1325
to
eis (Greek #1519)
to or into (indicating the point reached or entered), of place, time, or (figuratively) purpose (result, etc.); also in adverbial phrases
KJV usage: (abundant-)ly, against, among, as, at, (back-)ward, before, by, concerning, + continual, + far more exceeding, for (intent, purpose), fore, + forth, in (among, at, unto, -so much that, -to), to the intent that, + of one mind, + never, of, (up-)on, + perish, + set at one again, (so) that, therefore(-unto), throughout, til, to (be, the end, -ward), (here-)until(-to), ...ward, (where-)fore, with. Often used in composition with the same general import, but only with verbs (etc.) expressing motion (literally or figuratively).
Pronounce: ice
Origin: a primary preposition
the synagogues
sunagoge (Greek #4864)
an assemblage of persons; specially, a Jewish "synagogue" (the meeting or the place); by analogy, a Christian church
KJV usage: assembly, congregation, synagogue.
Pronounce: soon-ag-o-gay'
Origin: from (the reduplicated form of) 4863
, and
kai (Greek #2532)
and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
KJV usage: and, also, both, but, even, for, if, or, so, that, then, therefore, when, yet.
Pronounce: kahee
Origin: apparently, a primary particle, having a copulative and sometimes also a cumulative force
into prisons
phulake (Greek #5438)
a guarding or (concretely, guard), the act, the person; figuratively, the place, the condition, or (specially), the time (as a division of day or night), literally or figuratively
KJV usage: cage, hold, (im-)prison(-ment), ward, watch.
Pronounce: foo-lak-ay'
Origin: from 5442
, being brought
ago (Greek #71)
properly, to lead; by implication, to bring, drive, (reflexively) go, (specially) pass (time), or (figuratively) induce
KJV usage: be, bring (forth), carry, (let) go, keep, lead away, be open.
Pronounce: ag'-o
Origin: a primary verb
before
epi (Greek #1909)
properly, meaning superimposition (of time, place, order, etc.), as a relation of distribution (with the genitive case), i.e. over, upon, etc.; of rest (with the dative case) at, on, etc.; of direction (with the accusative case) towards, upon, etc.
KJV usage: about (the times), above, after, against, among, as long as (touching), at, beside, X have charge of, (be-, (where-))fore, in (a place, as much as, the time of, -to), (because) of, (up-)on (behalf of), over, (by, for) the space of, through(-out), (un-)to(-ward), with. In compounds it retains essentially the same import, at, upon, etc. (literally or figuratively).
Pronounce: ep-ee'
Origin: a primary preposition
kings
basileus (Greek #935)
a sovereign (abstractly, relatively, or figuratively)
KJV usage: king.
Pronounce: bas-il-yooce'
Origin: probably from 939 (through the notion of a foundation of power)
m and
kai (Greek #2532)
and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
KJV usage: and, also, both, but, even, for, if, or, so, that, then, therefore, when, yet.
Pronounce: kahee
Origin: apparently, a primary particle, having a copulative and sometimes also a cumulative force
rulers
hegemon (Greek #2232)
a leader, i.e. chief person (or figuratively, place) of a province
KJV usage: governor, prince, ruler.
Pronounce: hayg-em-ohn'
Origin: from 2233
for
heneka (Greek #1752)
on account of
KJV usage: because, for (cause, sake), (where-)fore, by reason of, that.
Pronounce: hen'-ek-ah
Origin: or ἕνεκεν (hen'-ek-en) or εἵνεκεν (hi'-nek-en) of uncertain affinity
my
mou (Greek #3450)
of me
KJV usage: I, me, mine (own), my.
Pronounce: moo
Origin: the simpler form of 1700
name’s sake
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
onoma (Greek #3686)
a "name" (literally or figuratively) (authority, character)
KJV usage: called, (+ sur-)name(-d).
Pronounce: on'-om-ah
Origin: from a presumed derivative of the base of 1097 (compare 3685)
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m
Acts 25:23• 23And on the morrow, when Agrippa was come, and Bernice, with great pomp, and was entered into the place of hearing, with the chief captains, and principal men of the city, at Festus' commandment Paul was brought forth. (Acts 25:23)

More on:

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King,
Prison,
Synagogue

Cross References

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before.
Luke 11:49‑51• 49Therefore also said the wisdom of God, I will send them prophets and apostles, and some of them they shall slay and persecute:
 50That the blood of all the prophets, which was shed from the foundation of the world, may be required of this generation;
 51From the blood of Abel unto the blood of Zacharias, which perished between the altar and the temple: verily I say unto you, It shall be required of this generation. (Luke 11:49‑51)
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Matt. 10:16‑25• 16Behold, I send you forth as sheep in the midst of wolves: be ye therefore wise as serpents, and harmless as doves.
 17But beware of men: for they will deliver you up to the councils, and they will scourge you in their synagogues;
 18And ye shall be brought before governors and kings for my sake, for a testimony against them and the Gentiles.
 19But when they deliver you up, take no thought how or what ye shall speak: for it shall be given you in that same hour what ye shall speak.
 20For it is not ye that speak, but the Spirit of your Father which speaketh in you.
 21And the brother shall deliver up the brother to death, and the father the child: and the children shall rise up against their parents, and cause them to be put to death.
 22And ye shall be hated of all men for my name's sake: but he that endureth to the end shall be saved.
 23But when they persecute you in this city, flee ye into another: for verily I say unto you, Ye shall not have gone over the cities of Israel, till the Son of man be come.
 24The disciple is not above his master, nor the servant above his lord.
 25It is enough for the disciple that he be as his master, and the servant as his lord. If they have called the master of the house Beelzebub, how much more shall they call them of his household? (Matt. 10:16‑25)
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Matt. 22:6• 6And the remnant took his servants, and entreated them spitefully, and slew them. (Matt. 22:6)
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Matt. 23:34‑36• 34Wherefore, behold, I send unto you prophets, and wise men, and scribes: and some of them ye shall kill and crucify; and some of them shall ye scourge in your synagogues, and persecute them from city to city:
 35That upon you may come all the righteous blood shed upon the earth, from the blood of righteous Abel unto the blood of Zacharias son of Barachias, whom ye slew between the temple and the altar.
 36Verily I say unto you, All these things shall come upon this generation. (Matt. 23:34‑36)
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Matt. 24:9‑10• 9Then shall they deliver you up to be afflicted, and shall kill you: and ye shall be hated of all nations for my name's sake.
 10And then shall many be offended, and shall betray one another, and shall hate one another. (Matt. 24:9‑10)
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Mark 13:9‑13• 9But take heed to yourselves: for they shall deliver you up to councils; and in the synagogues ye shall be beaten: and ye shall be brought before rulers and kings for my sake, for a testimony against them.
 10And the gospel must first be published among all nations.
 11But when they shall lead you, and deliver you up, take no thought beforehand what ye shall speak, neither do ye premeditate: but whatsoever shall be given you in that hour, that speak ye: for it is not ye that speak, but the Holy Ghost.
 12Now the brother shall betray the brother to death, and the father the son; and children shall rise up against their parents, and shall cause them to be put to death.
 13And ye shall be hated of all men for my name's sake: but he that shall endure unto the end, the same shall be saved. (Mark 13:9‑13)
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John 15:20• 20Remember the word that I said unto you, The servant is not greater than his lord. If they have persecuted me, they will also persecute you; if they have kept my saying, they will keep yours also. (John 15:20)
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John 16:2‑3• 2They shall put you out of the synagogues: yea, the time cometh, that whosoever killeth you will think that he doeth God service.
 3And these things will they do unto you, because they have not known the Father, nor me. (John 16:2‑3)
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Acts 4:3‑7• 3And they laid hands on them, and put them in hold unto the next day: for it was now eventide.
 4Howbeit many of them which heard the word believed; and the number of the men was about five thousand.
 5And it came to pass on the morrow, that their rulers, and elders, and scribes,
 6And Annas the high priest, and Caiaphas, and John, and Alexander, and as many as were of the kindred of the high priest, were gathered together at Jerusalem.
 7And when they had set them in the midst, they asked, By what power, or by what name, have ye done this? (Acts 4:3‑7)
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Acts 5:17‑19,40• 17Then the high priest rose up, and all they that were with him, (which is the sect of the Sadducees,) and were filled with indignation,
 18And laid their hands on the apostles, and put them in the common prison.
 19But the angel of the Lord by night opened the prison doors, and brought them forth, and said,
 40And to him they agreed: and when they had called the apostles, and beaten them, they commanded that they should not speak in the name of Jesus, and let them go. (Acts 5:17‑19,40)
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Acts 6:12‑15• 12And they stirred up the people, and the elders, and the scribes, and came upon him, and caught him, and brought him to the council,
 13And set up false witnesses, which said, This man ceaseth not to speak blasphemous words against this holy place, and the law:
 14For we have heard him say, that this Jesus of Nazareth shall destroy this place, and shall change the customs which Moses delivered us.
 15And all that sat in the council, looking stedfastly on him, saw his face as it had been the face of an angel. (Acts 6:12‑15)
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Acts 7:57‑60• 57Then they cried out with a loud voice, and stopped their ears, and ran upon him with one accord,
 58And cast him out of the city, and stoned him: and the witnesses laid down their clothes at a young man's feet, whose name was Saul.
 59And they stoned Stephen, calling upon God, and saying, Lord Jesus, receive my spirit.
 60And he kneeled down, and cried with a loud voice, Lord, lay not this sin to their charge. And when he had said this, he fell asleep. (Acts 7:57‑60)
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Acts 8:3• 3As for Saul, he made havock of the church, entering into every house, and haling men and women committed them to prison. (Acts 8:3)
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Acts 9:4• 4And he fell to the earth, and heard a voice saying unto him, Saul, Saul, why persecutest thou me? (Acts 9:4)
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Acts 12:1‑4• 1Now about that time Herod the king stretched forth his hands to vex certain of the church.
 2And he killed James the brother of John with the sword.
 3And because he saw it pleased the Jews, he proceeded further to take Peter also. (Then were the days of unleavened bread.)
 4And when he had apprehended him, he put him in prison, and delivered him to four quaternions of soldiers to keep him; intending after Easter to bring him forth to the people. (Acts 12:1‑4)
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Acts 16:22‑26• 22And the multitude rose up together against them: and the magistrates rent off their clothes, and commanded to beat them.
 23And when they had laid many stripes upon them, they cast them into prison, charging the jailor to keep them safely:
 24Who, having received such a charge, thrust them into the inner prison, and made their feet fast in the stocks.
 25And at midnight Paul and Silas prayed, and sang praises unto God: and the prisoners heard them.
 26And suddenly there was a great earthquake, so that the foundations of the prison were shaken: and immediately all the doors were opened, and every one's bands were loosed. (Acts 16:22‑26)
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Acts 21:30‑31• 30And all the city was moved, and the people ran together: and they took Paul, and drew him out of the temple: and forthwith the doors were shut.
 31And as they went about to kill him, tidings came unto the chief captain of the band, that all Jerusalem was in an uproar. (Acts 21:30‑31)
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Acts 22:30• 30On the morrow, because he would have known the certainty wherefore he was accused of the Jews, he loosed him from his bands, and commanded the chief priests and all their council to appear, and brought Paul down, and set him before them. (Acts 22:30)
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Acts 24:1‑9• 1And after five days Ananias the high priest descended with the elders, and with a certain orator named Tertullus, who informed the governor against Paul.
 2And when he was called forth, Tertullus began to accuse him, saying, Seeing that by thee we enjoy great quietness, and that very worthy deeds are done unto this nation by thy providence,
 3We accept it always, and in all places, most noble Felix, with all thankfulness.
 4Notwithstanding, that I be not further tedious unto thee, I pray thee that thou wouldest hear us of thy clemency a few words.
 5For we have found this man a pestilent fellow, and a mover of sedition among all the Jews throughout the world, and a ringleader of the sect of the Nazarenes:
 6Who also hath gone about to profane the temple: whom we took, and would have judged according to our law.
 7But the chief captain Lysias came upon us, and with great violence took him away out of our hands,
 8Commanding his accusers to come unto thee: by examining of whom thyself mayest take knowledge of all these things, whereof we accuse him.
 9And the Jews also assented, saying that these things were so. (Acts 24:1‑9)
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Acts 25:1‑2,11‑12,22‑25• 1Now when Festus was come into the province, after three days he ascended from Caesarea to Jerusalem.
 2Then the high priest and the chief of the Jews informed him against Paul, and besought him,
 11For if I be an offender, or have committed any thing worthy of death, I refuse not to die: but if there be none of these things whereof these accuse me, no man may deliver me unto them. I appeal unto Caesar.
 12Then Festus, when he had conferred with the council, answered, Hast thou appealed unto Caesar? unto Caesar shalt thou go.
 22Then Agrippa said unto Festus, I would also hear the man myself. To morrow, said he, thou shalt hear him.
 23And on the morrow, when Agrippa was come, and Bernice, with great pomp, and was entered into the place of hearing, with the chief captains, and principal men of the city, at Festus' commandment Paul was brought forth.
 24And Festus said, King Agrippa, and all men which are here present with us, ye see this man, about whom all the multitude of the Jews have dealt with me, both at Jerusalem, and also here, crying that he ought not to live any longer.
 25But when I found that he had committed nothing worthy of death, and that he himself hath appealed to Augustus, I have determined to send him. (Acts 25:1‑2,11‑12,22‑25)
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Acts 26:2‑11• 2I think myself happy, king Agrippa, because I shall answer for myself this day before thee touching all the things whereof I am accused of the Jews:
 3Especially because I know thee to be expert in all customs and questions which are among the Jews: wherefore I beseech thee to hear me patiently.
 4My manner of life from my youth, which was at the first among mine own nation at Jerusalem, know all the Jews;
 5Which knew me from the beginning, if they would testify, that after the most straitest sect of our religion I lived a Pharisee.
 6And now I stand and am judged for the hope of the promise made of God unto our fathers:
 7Unto which promise our twelve tribes, instantly serving God day and night, hope to come. For which hope's sake, king Agrippa, I am accused of the Jews.
 8Why should it be thought a thing incredible with you, that God should raise the dead?
 9I verily thought with myself, that I ought to do many things contrary to the name of Jesus of Nazareth.
 10Which thing I also did in Jerusalem: and many of the saints did I shut up in prison, having received authority from the chief priests; and when they were put to death, I gave my voice against them.
 11And I punished them oft in every synagogue, and compelled them to blaspheme; and being exceedingly mad against them, I persecuted them even unto strange cities. (Acts 26:2‑11)
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1 Thess. 2:15‑16• 15Who both killed the Lord Jesus, and their own prophets, and have persecuted us; and they please not God, and are contrary to all men:
 16Forbidding us to speak to the Gentiles that they might be saved, to fill up their sins alway: for the wrath is come upon them to the uttermost. (1 Thess. 2:15‑16)
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1 Peter 4:12‑14• 12Beloved, think it not strange concerning the fiery trial which is to try you, as though some strange thing happened unto you:
 13But rejoice, inasmuch as ye are partakers of Christ's sufferings; that, when his glory shall be revealed, ye may be glad also with exceeding joy.
 14If ye be reproached for the name of Christ, happy are ye; for the spirit of glory and of God resteth upon you: on their part he is evil spoken of, but on your part he is glorified. (1 Peter 4:12‑14)
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Rev. 2:10• 10Fear none of those things which thou shalt suffer: behold, the devil shall cast some of you into prison, that ye may be tried; and ye shall have tribulation ten days: be thou faithful unto death, and I will give thee a crown of life. (Rev. 2:10)
for.
1 Peter 2:13• 13Submit yourselves to every ordinance of man for the Lord's sake: whether it be to the king, as supreme; (1 Peter 2:13)

J. N. Darby Translation

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12
But before all these things they shall lay their hands upon you and persecute you, delivering you up to synagogues and prisons, bringing you before kings and governors on account of my name;

W. Kelly Translation

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12
But before all these things they shall lay their hands upon you and persecute you, delivering up to synagogues and prisons, bringing before kings and governors on account of my name;