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John 5

John 5:10 KJV (With Strong’s)

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10
The Jews
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
Ioudaios (Greek #2453)
Judaean, i.e. belonging to Jehudah
KJV usage: Jew(-ess), of Judaea.
Pronounce: ee-oo-dah'-yos
Origin: from 2448 (in the sense of 2455 as a country)
therefore
oun (Greek #3767)
(adverbially) certainly, or (conjunctionally) accordingly
KJV usage: and (so, truly), but, now (then), so (likewise then), then, therefore, verily, wherefore.
Pronounce: oon
Origin: apparently a primary word
said
lego (Greek #3004)
properly, to "lay" forth, i.e. (figuratively) relate (in words (usually of systematic or set discourse; whereas 2036 and 5346 generally refer to an individual expression or speech respectively; while 4483 is properly to break silence merely, and 2980 means an extended or random harangue)); by implication, to mean
KJV usage: ask, bid, boast, call, describe, give out, name, put forth, say(-ing, on), shew, speak, tell, utter.
Pronounce: leg'-o
Origin: a primary verb
unto him that was cured
therapeuo (Greek #2323)
to wait upon menially, i.e. (figuratively) to adore (God), or (specially) to relieve (of disease)
KJV usage: cure, heal, worship.
Pronounce: ther-ap-yoo'-o
Origin: from the same as 2324
, It is
esti (Greek #2076)
he (she or it) is; also (with neuter plural) they are
KJV usage: are, be(-long), call, X can(-not), come, consisteth, X dure for a while, + follow, X have, (that) is (to say), make, meaneth, X must needs, + profit, + remaineth, + wrestle.
Pronounce: es-tee'
Origin: third person singular present indicative of 1510
the sabbath day
sabbaton (Greek #4521)
the Sabbath (i.e. Shabbath), or day of weekly repose from secular avocations (also the observance or institution itself); by extension, a se'nnight, i.e. the interval between two Sabbaths; likewise the plural in all the above applications
KJV usage: sabbath (day), week.
Pronounce: sab'-bat-on
Origin: of Hebrew origin (07676)
i: it is
exesti (Greek #1832)
so also ἐξόν (ex-on') neuter present participle of the same (with or without some form of 1510 expressed); impersonally, it is right (through the figurative idea of being out in public)
KJV usage: be lawful, let, X may(-est).
Pronounce: ex'-es-tee
Origin: third person singular present indicative of a compound of 1537 and 1510
not
ou (Greek #3756)
the absolute negative (compare 3361) adverb; no or not
KJV usage: + long, nay, neither, never, no (X man), none, (can-)not, + nothing, + special, un(-worthy), when, + without, + yet but. See also 3364, 3372.
Pronounce: oo
Origin: οὐκ (ook), and (before an aspirate) οὐχ (ookh) a primary word
lawful
exesti (Greek #1832)
so also ἐξόν (ex-on') neuter present participle of the same (with or without some form of 1510 expressed); impersonally, it is right (through the figurative idea of being out in public)
KJV usage: be lawful, let, X may(-est).
Pronounce: ex'-es-tee
Origin: third person singular present indicative of a compound of 1537 and 1510
for thee
soi (Greek #4671)
to thee
KJV usage: thee, thine own, thou, thy.
Pronounce: soy
Origin: dative case of 4771
to carry
airo (Greek #142)
to lift up; by implication, to take up or away; figuratively, to raise (the voice), keep in suspense (the mind), specially, to sail away (i.e. weigh anchor); by Hebraism (compare 05375) to expiate sin
KJV usage: away with, bear (up), carry, lift up, loose, make to doubt, put away, remove, take (away, up).
Pronounce: ah'-ee-ro
Origin: a primary root
thy bed
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
krabbatos (Greek #2895)
a mattress
KJV usage: bed.
Pronounce: krab'-bat-os
Origin: probably of foreign origin
.
i
Jer. 17:21• 21thus saith Jehovah: Take heed to your souls, and bear no burden on the sabbath day, and bring nothing in through the gates of Jerusalem; (Jer. 17:21)
,etc.;
Matt. 12:2• 2But the Pharisees, seeing it, said to him, Behold, thy disciples are doing what is not lawful to do on sabbath. (Matt. 12:2)
,etc.

More on:

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Bed; Bedstead,
Day,
Jew,
Sabbath

Cross References

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Ministry on This Verse

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it is not.
Ex. 20:8‑11• 8Remember the sabbath day to hallow it.
 9Six days shalt thou labour, and do all thy work;
 10but the seventh day is the sabbath of Jehovah thy God: thou shalt not do any work, thou, nor thy son, nor thy daughter, thy bondman, nor thy handmaid, nor thy cattle, nor thy stranger that is within thy gates.
 11For in six days Jehovah made the heavens and the earth, the sea, and all that is in them, and rested on the seventh day; therefore Jehovah blessed the sabbath day, and hallowed it. (Ex. 20:8‑11)
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Ex. 31:12‑17• 12And Jehovah spoke to Moses, saying,
 13And thou, speak thou unto the children of Israel, saying, Surely my sabbaths shall ye keep; for this is a sign between me and you throughout your generations, that ye may know that it is I, Jehovah, who do hallow you.
 14Keep the sabbath, therefore; for it is holy unto you; every one that profaneth it shall certainly be put to death: yea, whoever doeth work on it, that soul shall be cut off from among his peoples.
 15Six days shall work be done; but on the seventh day is the sabbath of rest, holy to Jehovah: whoever doeth work on the sabbath day shall certainly be put to death.
 16And the children of Israel shall keep the sabbath, to observe the sabbath throughout their generations--it is an everlasting covenant.
 17It shall be a sign between me and the children of Israel for ever; for in six days Jehovah made the heavens and the earth, and on the seventh day he rested, and was refreshed. (Ex. 31:12‑17)
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Neh. 13:15‑21• 15In those days I saw in Judah some treading winepresses on the sabbath, and bringing in sheaves, and lading them on asses; as also wine, grapes and figs, and all manner of burdens; and they brought them into Jerusalem on the sabbath day; and I protested in the day on which they sold the victuals.
 16Men of Tyre also dwelt therein, who brought fish and all manner of ware, and sold it on the sabbath to the children of Judah, and in Jerusalem.
 17And I contended with the nobles of Judah, and said to them, What evil thing is this which ye do, profaning the sabbath day?
 18Did not your fathers thus, and did not our God bring all this evil upon us and upon this city? And ye will bring more wrath against Israel by profaning the sabbath.
 19And it came to pass, that when it began to be dark in the gates of Jerusalem before the sabbath, I commanded that the gates should be shut; and I commanded that they should not be opened till after the sabbath. And I set some of my servants at the gates, so that no burden should be brought in on the sabbath day.
 20And the dealers and sellers of all kind of ware passed the night without Jerusalem once or twice.
 21And I testified against them, and said to them, Why do ye pass the night before the wall? if ye do so again, I will lay hands on you. From that time forth they came not on the sabbath. (Neh. 13:15‑21)
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Isa. 58:13• 13If thou turn back thy foot from the sabbath, from doing thy pleasure on my holy day, and call the sabbath a delight, the holy day of Jehovah, honourable; and thou honour him, not doing thine own ways, nor finding thine own pleasure, nor speaking idle words; (Isa. 58:13)
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Jer. 17:21,27• 21thus saith Jehovah: Take heed to your souls, and bear no burden on the sabbath day, and bring nothing in through the gates of Jerusalem;
 27But if ye will not hearken unto me, to hallow the sabbath day and not to bear a burden and enter in through the gates of Jerusalem on the sabbath day, then will I kindle a fire in the gates thereof, and it shall devour the palaces of Jerusalem, and it shall not be quenched. (Jer. 17:21,27)
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Matt. 12:2‑8• 2But the Pharisees, seeing it, said to him, Behold, thy disciples are doing what is not lawful to do on sabbath.
 3But he said to them, Have ye not read what David did when he was hungry, and they that were with him?
 4How he entered into the house of God, and ate the shewbread, which it was not lawful for him to eat, nor for those with him, but for the priests only?
 5Or have ye not read in the law that on the sabbaths the priests in the temple profane the sabbath, and are blameless?
 6But I say unto you, that there is here what is greater than the temple.
 7But if ye had known what is: I will have mercy and not sacrifice, ye would not have condemned the guiltless.
 8For the Son of man is Lord of the sabbath. (Matt. 12:2‑8)
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Mark 2:24• 24And the Pharisees said to him, Behold, why do they on the sabbath what is not lawful? (Mark 2:24)
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Mark 3:4• 4And he says to them, Is it lawful on the sabbath to do good or to do evil, to save life or to kill? But they were silent. (Mark 3:4)
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Luke 6:2• 2But some of the Pharisees said to them, Why do ye what is not lawful to do on the sabbath? (Luke 6:2)
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Luke 13:14• 14But the ruler of the synagogue, indignant because Jesus healed on the sabbath, answering said to the crowd, There are six days in which people ought to work; in these therefore come and be healed, and not on the sabbath day. (Luke 13:14)
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Luke 23:56• 56And having returned they prepared aromatic spices and ointments, and remained quiet on the sabbath, according to the commandment. (Luke 23:56)
• The Jews were so self-satisfied in their misery by a misuse of the law, which blinded them to their sin as well as to the Son, that they were content to go on with such a Sabbath, incensed with Him who wrought a sign that proclaimed not more surely His grace than their ruin. (“John 5” by W. Kelly)
• Jesus wrought; but they felt that if He was right, it was all over with them. Hence they judged Him, not themselves. (“John 5” by W. Kelly)

J. N. Darby Translation

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The Jews therefore said to the healed man, It is sabbath, it is not permitted thee to take up thy couch.

W. Kelly Translation

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10
The Jews therefore said to him that was cured, It is Sabbath, anda it is not allowed thee to take up thyb couch.

WK Translation Notes

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a
"And" is omitted in some MSS.
b
Some MSS. omit "thy," reading "the."