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John 5

John 5:10 KJV (With Strong’s)

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10
The Jews
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
Ioudaios (Greek #2453)
Judaean, i.e. belonging to Jehudah
KJV usage: Jew(-ess), of Judaea.
Pronounce: ee-oo-dah'-yos
Origin: from 2448 (in the sense of 2455 as a country)
therefore
oun (Greek #3767)
(adverbially) certainly, or (conjunctionally) accordingly
KJV usage: and (so, truly), but, now (then), so (likewise then), then, therefore, verily, wherefore.
Pronounce: oon
Origin: apparently a primary word
said
lego (Greek #3004)
properly, to "lay" forth, i.e. (figuratively) relate (in words (usually of systematic or set discourse; whereas 2036 and 5346 generally refer to an individual expression or speech respectively; while 4483 is properly to break silence merely, and 2980 means an extended or random harangue)); by implication, to mean
KJV usage: ask, bid, boast, call, describe, give out, name, put forth, say(-ing, on), shew, speak, tell, utter.
Pronounce: leg'-o
Origin: a primary verb
unto him that was cured
therapeuo (Greek #2323)
to wait upon menially, i.e. (figuratively) to adore (God), or (specially) to relieve (of disease)
KJV usage: cure, heal, worship.
Pronounce: ther-ap-yoo'-o
Origin: from the same as 2324
, It is
esti (Greek #2076)
he (she or it) is; also (with neuter plural) they are
KJV usage: are, be(-long), call, X can(-not), come, consisteth, X dure for a while, + follow, X have, (that) is (to say), make, meaneth, X must needs, + profit, + remaineth, + wrestle.
Pronounce: es-tee'
Origin: third person singular present indicative of 1510
the sabbath day
sabbaton (Greek #4521)
the Sabbath (i.e. Shabbath), or day of weekly repose from secular avocations (also the observance or institution itself); by extension, a se'nnight, i.e. the interval between two Sabbaths; likewise the plural in all the above applications
KJV usage: sabbath (day), week.
Pronounce: sab'-bat-on
Origin: of Hebrew origin (07676)
i: it is
exesti (Greek #1832)
so also ἐξόν (ex-on') neuter present participle of the same (with or without some form of 1510 expressed); impersonally, it is right (through the figurative idea of being out in public)
KJV usage: be lawful, let, X may(-est).
Pronounce: ex'-es-tee
Origin: third person singular present indicative of a compound of 1537 and 1510
not
ou (Greek #3756)
the absolute negative (compare 3361) adverb; no or not
KJV usage: + long, nay, neither, never, no (X man), none, (can-)not, + nothing, + special, un(-worthy), when, + without, + yet but. See also 3364, 3372.
Pronounce: oo
Origin: οὐκ (ook), and (before an aspirate) οὐχ (ookh) a primary word
lawful
exesti (Greek #1832)
so also ἐξόν (ex-on') neuter present participle of the same (with or without some form of 1510 expressed); impersonally, it is right (through the figurative idea of being out in public)
KJV usage: be lawful, let, X may(-est).
Pronounce: ex'-es-tee
Origin: third person singular present indicative of a compound of 1537 and 1510
for thee
soi (Greek #4671)
to thee
KJV usage: thee, thine own, thou, thy.
Pronounce: soy
Origin: dative case of 4771
to carry
airo (Greek #142)
to lift up; by implication, to take up or away; figuratively, to raise (the voice), keep in suspense (the mind), specially, to sail away (i.e. weigh anchor); by Hebraism (compare 05375) to expiate sin
KJV usage: away with, bear (up), carry, lift up, loose, make to doubt, put away, remove, take (away, up).
Pronounce: ah'-ee-ro
Origin: a primary root
thy bed
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
krabbatos (Greek #2895)
a mattress
KJV usage: bed.
Pronounce: krab'-bat-os
Origin: probably of foreign origin
.
i
Jer. 17:21• 21Thus saith the Lord; Take heed to yourselves, and bear no burden on the sabbath day, nor bring it in by the gates of Jerusalem; (Jer. 17:21)
,etc.;
Matt. 12:2• 2But when the Pharisees saw it, they said unto him, Behold, thy disciples do that which is not lawful to do upon the sabbath day. (Matt. 12:2)
,etc.

More on:

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Bed; Bedstead,
Day,
Jew,
Sabbath

Cross References

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Ministry on This Verse

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it is not.
Ex. 20:8‑11• 8Remember the sabbath day, to keep it holy.
 9Six days shalt thou labor, and do all thy work:
 10But the seventh day is the sabbath of the Lord thy God: in it thou shalt not do any work, thou, nor thy son, nor thy daughter, thy manservant, nor thy maidservant, nor thy cattle, nor thy stranger that is within thy gates:
 11For in six days the Lord made heaven and earth, the sea, and all that in them is, and rested the seventh day: wherefore the Lord blessed the sabbath day, and hallowed it. (Ex. 20:8‑11)
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Ex. 31:12‑17• 12And the Lord spake unto Moses, saying,
 13Speak thou also unto the children of Israel, saying, Verily my sabbaths ye shall keep: for it is a sign between me and you throughout your generations; that ye may know that I am the Lord that doth sanctify you.
 14Ye shall keep the sabbath therefore; for it is holy unto you: every one that defileth it shall surely be put to death: for whosoever doeth any work therein, that soul shall be cut off from among his people.
 15Six days may work be done; but in the seventh is the sabbath of rest, holy to the Lord: whosoever doeth any work in the sabbath day, he shall surely be put to death.
 16Wherefore the children of Israel shall keep the sabbath, to observe the sabbath throughout their generations, for a perpetual covenant.
 17It is a sign between me and the children of Israel for ever: for in six days the Lord made heaven and earth, and on the seventh day he rested, and was refreshed. (Ex. 31:12‑17)
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Neh. 13:15‑21• 15In those days saw I in Judah some treading wine presses on the sabbath, and bringing in sheaves, and lading asses; as also wine, grapes, and figs, and all manner of burdens, which they brought into Jerusalem on the sabbath day: and I testified against them in the day wherein they sold victuals.
 16There dwelt men of Tyre also therein, which brought fish, and all manner of ware, and sold on the sabbath unto the children of Judah, and in Jerusalem.
 17Then I contended with the nobles of Judah, and said unto them, What evil thing is this that ye do, and profane the sabbath day?
 18Did not your fathers thus, and did not our God bring all this evil upon us, and upon this city? yet ye bring more wrath upon Israel by profaning the sabbath.
 19And it came to pass, that when the gates of Jerusalem began to be dark before the sabbath, I commanded that the gates should be shut, and charged that they should not be opened till after the sabbath: and some of my servants set I at the gates, that there should no burden be brought in on the sabbath day.
 20So the merchants and sellers of all kind of ware lodged without Jerusalem once or twice.
 21Then I testified against them, and said unto them, Why lodge ye about the wall? if ye do so again, I will lay hands on you. From that time forth came they no more on the sabbath. (Neh. 13:15‑21)
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Isa. 58:13• 13If thou turn away thy foot from the sabbath, from doing thy pleasure on my holy day; and call the sabbath a delight, the holy of the Lord, honorable; and shalt honor him, not doing thine own ways, nor finding thine own pleasure, nor speaking thine own words: (Isa. 58:13)
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Jer. 17:21,27• 21Thus saith the Lord; Take heed to yourselves, and bear no burden on the sabbath day, nor bring it in by the gates of Jerusalem;
 27But if ye will not hearken unto me to hallow the sabbath day, and not to bear a burden, even entering in at the gates of Jerusalem on the sabbath day; then will I kindle a fire in the gates thereof, and it shall devour the palaces of Jerusalem, and it shall not be quenched. (Jer. 17:21,27)
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Matt. 12:2‑8• 2But when the Pharisees saw it, they said unto him, Behold, thy disciples do that which is not lawful to do upon the sabbath day.
 3But he said unto them, Have ye not read what David did, when he was an hungred, and they that were with him;
 4How he entered into the house of God, and did eat the showbread, which was not lawful for him to eat, neither for them which were with him, but only for the priests?
 5Or have ye not read in the law, how that on the sabbath days the priests in the temple profane the sabbath, and are blameless?
 6But I say unto you, That in this place is one greater than the temple.
 7But if ye had known what this meaneth, I will have mercy, and not sacrifice, ye would not have condemned the guiltless.
 8For the Son of man is Lord even of the sabbath day. (Matt. 12:2‑8)
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Mark 2:24• 24And the Pharisees said unto him, Behold, why do they on the sabbath day that which is not lawful? (Mark 2:24)
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Mark 3:4• 4And he saith unto them, Is it lawful to do good on the sabbath days, or to do evil? to save life, or to kill? But they held their peace. (Mark 3:4)
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Luke 6:2• 2And certain of the Pharisees said unto them, Why do ye that which is not lawful to do on the sabbath days? (Luke 6:2)
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Luke 13:14• 14And the ruler of the synagogue answered with indignation, because that Jesus had healed on the sabbath day, and said unto the people, There are six days in which men ought to work: in them therefore come and be healed, and not on the sabbath day. (Luke 13:14)
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Luke 23:56• 56And they returned, and prepared spices and ointments; and rested the sabbath day according to the commandment. (Luke 23:56)
• The Jews were so self-satisfied in their misery by a misuse of the law, which blinded them to their sin as well as to the Son, that they were content to go on with such a Sabbath, incensed with Him who wrought a sign that proclaimed not more surely His grace than their ruin. (“John 5” by W. Kelly)
• Jesus wrought; but they felt that if He was right, it was all over with them. Hence they judged Him, not themselves. (“John 5” by W. Kelly)

J. N. Darby Translation

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The Jews therefore said to the healed man, It is sabbath, it is not permitted thee to take up thy couch.

W. Kelly Translation

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The Jews therefore said to him that was cured, It is Sabbath, anda it is not allowed thee to take up thyb couch.

WK Translation Notes

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a
"And" is omitted in some MSS.
b
Some MSS. omit "thy," reading "the."