Go
Articles on

John 5

John 5:38 KJV (With Strong’s)

+
38
And
kai (Greek #2532)
and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
KJV usage: and, also, both, but, even, for, if, or, so, that, then, therefore, when, yet.
Pronounce: kahee
Origin: apparently, a primary particle, having a copulative and sometimes also a cumulative force
ye have
echo (Greek #2192)
(used in certain tenses only) a primary verb; to hold (used in very various applications, literally or figuratively, direct or remote; such as possession; ability, contiuity, relation, or condition)
KJV usage: be (able, X hold, possessed with), accompany, + begin to amend, can(+ -not), X conceive, count, diseased, do + eat, + enjoy, + fear, following, have, hold, keep, + lack, + go to law, lie, + must needs, + of necessity, + need, next, + recover, + reign, + rest, + return, X sick, take for, + tremble, + uncircumcised, use.
Pronounce: ekh'-o
Origin: σχέω (skheh'-o)
not
ou (Greek #3756)
the absolute negative (compare 3361) adverb; no or not
KJV usage: + long, nay, neither, never, no (X man), none, (can-)not, + nothing, + special, un(-worthy), when, + without, + yet but. See also 3364, 3372.
Pronounce: oo
Origin: οὐκ (ook), and (before an aspirate) οὐχ (ookh) a primary word
his
autos (Greek #846)
the reflexive pronoun self, used (alone or in the comparative 1438) of the third person , and (with the proper personal pronoun) of the other persons
KJV usage: her, it(-self), one, the other, (mine) own, said, (self-), the) same, ((him-, my-, thy- )self, (your-)selves, she, that, their(-s), them(-selves), there(-at, - by, -in, -into, -of, -on, -with), they, (these) things, this (man), those, together, very, which. Compare 848.
Pronounce: ow-tos'
Origin: from the particle αὖ (perhaps akin to the base of 109 through the idea of a baffling wind) (backward)
word
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
logos (Greek #3056)
something said (including the thought); by implication, a topic (subject of discourse), also reasoning (the mental faculty) or motive; by extension, a computation; specially, (with the article in John) the Divine Expression (i.e. Christ)
KJV usage: account, cause, communication, X concerning, doctrine, fame, X have to do, intent, matter, mouth, preaching, question, reason, + reckon, remove, say(-ing), shew, X speaker, speech, talk, thing, + none of these things move me, tidings, treatise, utterance, word, work.
Pronounce: log'-os
Origin: from 3004
r abiding
meno (Greek #3306)
to stay (in a given place, state, relation or expectancy)
KJV usage: abide, continue, dwell, endure, be present, remain, stand, tarry (for), X thine own.
Pronounce: men'-o
Origin: a primary verb
in
en (Greek #1722)
"in," at, (up-)on, by, etc.
KJV usage: about, after, against, + almost, X altogether, among, X as, at, before, between, (here-)by (+ all means), for (... sake of), + give self wholly to, (here-)in(-to, -wardly), X mightily, (because) of, (up-)on, (open-)ly, X outwardly, one, X quickly, X shortly, (speedi-)ly, X that, X there(-in, -on), through(-out), (un-)to(-ward), under, when, where(-with), while, with(-in). Often used in compounds, with substantially the same import; rarely with verbs of motion, and then not to indicate direction, except (elliptically) by a separate (and different) preposition.
Pronounce: en
Origin: a primary preposition denoting (fixed) position (in place, time or state), and (by implication) instrumentality (medially or constructively), i.e. a relation of rest (intermediate between 1519 and 1537)
you
humin (Greek #5213)
to (with or by) you
KJV usage: ye, you, your(-selves).
Pronounce: hoo-min'
Origin: irregular dative case of 5210
: for
hoti (Greek #3754)
demonstrative, that (sometimes redundant); causative, because
KJV usage: as concerning that, as though, because (that), for (that), how (that), (in) that, though, why.
Pronounce: hot'-ee
Origin: neuter of 3748 as conjunction
whom
hos (Greek #3739)
the relatively (sometimes demonstrative) pronoun, who, which, what, that
KJV usage: one, (an-, the) other, some, that, what, which, who(-m, -se), etc. See also 3757.
Pronounce: hos
Origin: ἥ (hay), and neuter ὅ (ho) probably a primary word (or perhaps a form of the article 3588)
he
ekeinos (Greek #1565)
that one (or (neuter) thing); often intensified by the article prefixed
KJV usage: he, it, the other (same), selfsame, that (same, very), X their, X them, they, this, those. See also 3778.
Pronounce: ek-i'-nos
Origin: from 1563
hath sent
apostello (Greek #649)
set apart, i.e. (by implication) to send out (properly, on a mission) literally or figuratively
KJV usage: put in, send (away, forth, out), set (at liberty).
Pronounce: ap-os-tel'-lo
Origin: from 575 and 4724
, him
toutoi (Greek #5129)
to (in, with or by) this (person or thing)
KJV usage: here(-by, -in), him, one, the same, there(-in), this.
Pronounce: too'-to
Origin: dative case singular masculine or neuter of 3778
ye
humeis (Greek #5210)
you (as subjective of verb)
KJV usage: ye (yourselves), you.
Pronounce: hoo-mice'
Origin: irregular plural of 4771
believe
pisteuo (Greek #4100)
to have faith (in, upon, or with respect to, a person or thing), i.e. credit; by implication, to entrust (especially one's spiritual well-being to Christ)
KJV usage: believe(-r), commit (to trust), put in trust with.
Pronounce: pist-yoo'-o
Origin: from 4102
not
ou (Greek #3756)
the absolute negative (compare 3361) adverb; no or not
KJV usage: + long, nay, neither, never, no (X man), none, (can-)not, + nothing, + special, un(-worthy), when, + without, + yet but. See also 3364, 3372.
Pronounce: oo
Origin: οὐκ (ook), and (before an aspirate) οὐχ (ookh) a primary word
.
r
1 John 2:14• 14I wrote to you, fathers, because ye have known him [that is] from [the] beginning. (1 John 2:14)

Cross References

+
ye have.
John 5:42,46‑47• 42but I know you that ye have not the love of God in yourselves.
 46for if ye believed Moses, ye would have believed me, for he wrote of me.
 47But if ye believe not his writings, how shall ye believe my words? (John 5:42,46‑47)
;
John 8:37,46‑47• 37I know that ye are Abraham’s seed, but ye seek to kill me because my word maketh no way in you.
 46Which of you convinceth me of sin? If I speak truth, why do ye not believe me?
 47He that is of God heareth the words of God; for this cause ye hear [them] not, because ye are not of God. (John 8:37,46‑47)
;
John 15:7• 7If ye abide in me, and my words abide in you, ask what ye will, and it shall come to pass for you. (John 15:7)
;
Deut. 6:6‑9•  (Deut. 6:6‑9)
;
Josh. 1:8•  (Josh. 1:8)
;
Psa. 119:11•  (Psa. 119:11)
;
Prov. 2:1‑2•  (Prov. 2:1‑2)
;
Prov. 7:1‑2•  (Prov. 7:1‑2)
;
Col. 3:16• 16Let the word of the Christ dwell in you richly in all wisdom, teaching and admonishing each other with psalms, hymns, spiritual songs, in grace singing in your hearts to God. (Col. 3:16)
;
James 1:21‑22• 21Wherefore, having laid aside every sort of filthiness and overflowing of wickedness, receive with meekness the implanted word which is able to save your souls.
 22But be word-doers, and not hearers only, deluding yourselves. (James 1:21‑22)
;
1 John 2:14• 14I wrote to you, fathers, because ye have known him [that is] from [the] beginning. (1 John 2:14)
for.
John 5:43• 43I am come in my Father’s name, and ye receive me not: if another come in his own name, him ye will receive. (John 5:43)
;
John 1:11• 11He came unto his own, and his own received him not; (John 1:11)
;
John 3:18‑21• 18He that believeth on him is not judged; but he that believeth not hath been already judged, because he hath not believed on the name of the only-begotten Son of God.
 19And this is the judgment, that the light hath come into the world, and men loved the darkness rather than the light; for their works were evil.
 20For every one that doeth evil hateth the light, and cometh not unto the light lest his works should be convicted;
 21but he that practiceth the truth cometh unto the light, that his works may be manifested that they have been wrought in God. (John 3:18‑21)
;
John 12:44‑48• 44But Jesus cried and said, He that believeth on me believeth not on me but on him that sent me;
 45and he that beholdeth me beholdeth him that sent me.
 46I am come a light into the world, that every one that believeth on me may not abide in darkness.
 47And if anyone have heard my words and not kept [them], I judge him not, for I came not to judge the world, but to save the world.
 48He that slighteth me and receiveth not my words hath one that judgeth him; the word which I did speak, that will judge him in the last day, (John 12:44‑48)
;
Isa. 49:7•  (Isa. 49:7)
;
Isa. 53:1‑3•  (Isa. 53:1‑3)

J. N. Darby Translation

+
38
and ye have not his word abiding in you; for whom *he* hath sent, him ye do not believe.

W. Kelly Translation

+
38
and his word ye have not abiding in you, because him whom he sent ye do not believe.