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John 7

John 7:27 KJV (With Strong’s)

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27
Howbeit
alla (Greek #235)
properly, other things, i.e. (adverbially) contrariwise (in many relations)
KJV usage: and, but (even), howbeit, indeed, nay, nevertheless, no, notwithstanding, save, therefore, yea, yet.
Pronounce: al-lah'
Origin: neuter plural of 243
z we know
eido (Greek #1492)
used only in certain past tenses, the others being borrowed from the equivalent 3700 and 3708; properly, to see (literally or figuratively); by implication, (in the perfect tense only) to know
KJV usage: be aware, behold, X can (+ not tell), consider, (have) know(-ledge), look (on), perceive, see, be sure, tell, understand, wish, wot. Compare 3700.
Pronounce: i'-do
Origin: a primary verb
this man
touton (Greek #5126)
this (person, as objective of verb or preposition)
KJV usage: him, the same, that, this.
Pronounce: too'-ton
Origin: accusative case singular masculine of 3778
whence
pothen (Greek #4159)
from which (as interrogative) or what (as relative) place, state, source or cause
KJV usage: whence.
Pronounce: poth'-en
Origin: from the base of 4213 with enclitic adverb of origin
he is
esti (Greek #2076)
he (she or it) is; also (with neuter plural) they are
KJV usage: are, be(-long), call, X can(-not), come, consisteth, X dure for a while, + follow, X have, (that) is (to say), make, meaneth, X must needs, + profit, + remaineth, + wrestle.
Pronounce: es-tee'
Origin: third person singular present indicative of 1510
: but
de (Greek #1161)
but, and, etc.
KJV usage: also, and, but, moreover, now (often unexpressed in English).
Pronounce: deh
Origin: a primary particle (adversative or continuative)
when
hotan (Greek #3752)
whenever (implying hypothesis or more or less uncertainty); also causatively (conjunctionally) inasmuch as
KJV usage: as long (soon) as, that, + till, when(-soever), while.
Pronounce: hot'-an
Origin: from 3753 and 302
Christ
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
Christos (Greek #5547)
anointed, i.e. the Messiah, an epithet of Jesus
KJV usage: Christ.
Pronounce: khris-tos'
Origin: from 5548
cometh
erchomai (Greek #2064)
middle voice of a primary verb (used only in the present and imperfect tenses, the others being supplied by a kindred (middle voice) ἐλεύθομαι (el-yoo'-thom-ahee), or (active) ἔλθω (el'-tho), which do not otherwise occur) to come or go (in a great variety of applications, literally and figuratively)
KJV usage: accompany, appear, bring, come, enter, fall out, go, grow, X light, X next, pass, resort, be set.
Pronounce: er'-khom-ahee
, no man
oudeis (Greek #3762)
not even one (man, woman or thing), i.e. none, nobody, nothing
KJV usage: any (man), aught, man, neither any (thing), never (man), no (man), none (+ of these things), not (any, at all, -thing), nought.
Pronounce: oo-dice'
Origin: οὐδεμία (oo-dem-ee'-ah), and neuter οὐδέν (oo-den') from 3761 and 1520
knoweth
ginosko (Greek #1097)
to "know" (absolutely) in a great variety of applications and with many implications (as follow, with others not thus clearly expressed)
KJV usage: allow, be aware (of), feel, (have) know(-ledge), perceived, be resolved, can speak, be sure, understand.
Pronounce: ghin-oce'-ko
Origin: a prolonged form of a primary verb
whence
pothen (Greek #4159)
from which (as interrogative) or what (as relative) place, state, source or cause
KJV usage: whence.
Pronounce: poth'-en
Origin: from the base of 4213 with enclitic adverb of origin
he is
esti (Greek #2076)
he (she or it) is; also (with neuter plural) they are
KJV usage: are, be(-long), call, X can(-not), come, consisteth, X dure for a while, + follow, X have, (that) is (to say), make, meaneth, X must needs, + profit, + remaineth, + wrestle.
Pronounce: es-tee'
Origin: third person singular present indicative of 1510
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z
Matt. 13:55• 55Is not this the carpenter's son? is not his mother called Mary? and his brethren, James, and Joses, and Simon, and Judas? (Matt. 13:55)

More on:

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Christ

Cross References

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Ministry on This Verse

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we know.
John 7:15• 15And the Jews marvelled, saying, How knoweth this man letters, having never learned? (John 7:15)
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John 6:42• 42And they said, Is not this Jesus, the son of Joseph, whose father and mother we know? how is it then that he saith, I came down from heaven? (John 6:42)
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Matt. 13:54‑57• 54And when he was come into his own country, he taught them in their synagogue, insomuch that they were astonished, and said, Whence hath this man this wisdom, and these mighty works?
 55Is not this the carpenter's son? is not his mother called Mary? and his brethren, James, and Joses, and Simon, and Judas?
 56And his sisters, are they not all with us? Whence then hath this man all these things?
 57And they were offended in him. But Jesus said unto them, A prophet is not without honor, save in his own country, and in his own house. (Matt. 13:54‑57)
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Mark 6:3• 3Is not this the carpenter, the son of Mary, the brother of James, and Joses, and of Juda, and Simon? and are not his sisters here with us? And they were offended at him. (Mark 6:3)
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Luke 4:22• 22And all bare him witness, and wondered at the gracious words which proceeded out of his mouth. And they said, Is not this Joseph's son? (Luke 4:22)
no man.
John 7:41‑42• 41Others said, This is the Christ. But some said, Shall Christ come out of Galilee?
 42Hath not the scripture said, That Christ cometh of the seed of David, and out of the town of Bethlehem, where David was? (John 7:41‑42)
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Isa. 11:1• 1And there shall come forth a rod out of the stem of Jesse, and a Branch shall grow out of his roots: (Isa. 11:1)
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Isa. 53:8• 8He was taken from prison and from judgment: and who shall declare his generation? for he was cut off out of the land of the living: for the transgression of my people was he stricken. (Isa. 53:8)
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Jer. 23:5• 5Behold, the days come, saith the Lord, that I will raise unto David a righteous Branch, and a King shall reign and prosper, and shall execute judgment and justice in the earth. (Jer. 23:5)
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Jer. 30:21• 21And their nobles shall be of themselves, and their governor shall proceed from the midst of them; and I will cause him to draw near, and he shall approach unto me: for who is this that engaged his heart to approach unto me? saith the Lord. (Jer. 30:21)
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Mic. 5:2• 2But thou, Bethlehem Ephratah, though thou be little among the thousands of Judah, yet out of thee shall he come forth unto me that is to be ruler in Israel; whose goings forth have been from of old, from everlasting. (Mic. 5:2)
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Matt. 2:5‑6• 5And they said unto him, In Bethlehem of Judea: for thus it is written by the prophet,
 6And thou Bethlehem, in the land of Juda, art not the least among the princes of Juda: for out of thee shall come a Governor, that shall rule my people Israel. (Matt. 2:5‑6)
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Acts 8:33• 33In his humiliation his judgment was taken away: and who shall declare his generation? for his life is taken from the earth. (Acts 8:33)
• They did not know whence Jesus was, whilst they ought to have known where and when the Messiah was to be born. Isa. 7. and Mic. 5. taught much more. (“John 7” by W. Kelly)

J. N. Darby Translation

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27
But as to this man we knowf whence he is. Now as to the Christ, when he comes, no one knowsg whence he is.

JND Translation Notes

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f
Oida. "conscious knowledge." see Note, 1 Cor. 8.1.
g
Ginosko. objective knowledge.

W. Kelly Translation

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27
Howbeit we know him whence he is; but when the Christ cometh, no one knoweth whence he is.